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24 Tobi 1788

24 Tobi 1788

February 2, 2072

Jonah's FastLenten Tone

Vegan Fast

Jonah's Fast (Nineveh)

Daily Readings

moveable

Matins

Psalms 102:7-14

I lie awake, And am like a sparrow alone on the housetop. My enemies reproach me all day long; Those who deride me swear an oath against me. For I have eaten ashes like bread, And mingled my drink with weeping, Because of Your indignation and Your wrath; For You have lifted me up and cast me away. My days are like a shadow that lengthens, And I wither away like grass. But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come. For Your servants take pleasure in her stones, And show favor to her dust.

Luke 13:6-9

He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’ ”

Liturgy — Pauline

Colossians 1:21-29

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister. I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily.

Liturgy — Catholic

1 Peter 4:3-11

For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Liturgy — Acts

Acts 17:30-34

Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.” And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.” So Paul departed from among them. However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Liturgy — Psalm & Gospel

Psalms 84:2-3

My soul longs, yes, even faints For the courts of the LORD; My heart and my flesh cry out for the living God. Even the sparrow has found a home, And the swallow a nest for herself, Where she may lay her young— Even Your altars, O LORD of hosts, My King and my God.

Luke 11:29-36

And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here. “No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light. The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness. Therefore take heed that the light which is in you is not darkness. If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”

Synaxarium — 24 Tobi 1788

The Departure of St. Mary the Ascetic (The Shut-In)

departuremonastic

On this day, St. Mary the Ascetic, the shut-in, departed. Her parents were among the wealthy and noble people of Alexandria. Several of the sons of the great men in the city asked to marry her, but she declined. When her parents departed, she distributed all that they left among the poor, keeping just a modest part for herself. Then she joined a convent near the City of Alexandria, and wore the monastic garb. She exerted herself in worship for 15 years, then she put on the holy "Eskeem" and put on a garb made of hair. After she took the permission of the abbess, she shut herself in her cell, closed the door, and opened a small window in it to receive her provisions. She spent 22 years in this cell, fasting two days at a time. During the holy forty days fast (Lent), she fasted for three days, and then broke her fast on some pulses moistened with water. On the 11th day of the month of Tubah, she asked for a little of the holy water. She washed her hands and feet, then she received the Holy Communion, and drank from the holy water. She became sick and stayed in her bed until the 21st of Tubah, when she received the Holy Mysteries once more. She called upon the abbess and all the sisters, bade them farewell, and asked them to visit her after three days. On the 24th day of Tubah, they visited her and found that she had departed in peace. They carried her to the church, and after praying over her, they placed her with the bodies of the virgin saints.

The Martyrdom of Anba Bisada (St. Psati), the Priest

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On this day also, St. Bisada (St. Psati) was martyred. His father was from El-Kase and his mother, who was the daughter of one of the pagan priests, was from Ehreet. She was a believer in the Lord Christ. When the son of a pagan priest asked her to marry him, she took flight to El-Kase where she married a farmer, and God gave her a son whom she called Bisadi. They brought him up in the fear of the Lord and in the keeping of His Commandments. When St. Bisadi was twenty years old, his father departed and left him a great wealth. St. Bisadi increased in the deeds of charity and righteousness. When Emperor Diocletian issued his decree of worshipping the idols, the saint hid himself in his home, and continued to worship God. A voice came to him from heaven saying, "Why are you delaying?" Immediately, he rushed to the governor and confessed his faith saying, "I am a Christian." The Governor ordered him be tortured by beating with whips, hitting his head with pins, pulling out his nails, and dipping his fingers in vinegar and lime. He endured the torture for several days with great patience, and the Lord Christ healed all his wounds. St. Bisadi performed several miracles, and the Governor became weary of torturing him; he chained him and sent him to the Governor of El-Fayyoum. There St. Bisadi raised a child from the dead. A large stone had fallen on the child while standing beside a wall. The bishop of the City of El-Fayyoum heard about St. Bisada, brought him and ordained him a priest. Then he went back to reappear before the Governor of El-Fayyoum who tortured him, then sent him to Alexandria where he received the crown of martyrdom. St. Julius El-Akfahsi (who wrote the biographies of saints) took his body and gave it to his mother who was present. She returned with the body to her home town, Ehreet, and all the people of the town received the body of St. Bisadi with joy, and buried him with great honor. They built a church after his name, and the Lord performed many miracles through his body.