Skip to main content

9 Meshir 1788

9 Meshir 1788

February 17, 2072

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 25:6-7

Remember, O LORD, Your tender mercies and Your lovingkindnesses, For they are from of old. Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness’ sake, O LORD.

Luke 6:24-34

“But woe to you who are rich, For you have received your consolation. Woe to you who are full, For you shall hunger. Woe to you who laugh now, For you shall mourn and weep. Woe to you when all men speak well of you, For so did their fathers to the false prophets. “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise. “But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.

Liturgy — Pauline

Romans 14:19 – 15:7

Therefore let us pursue the things which make for peace and the things by which one may edify another. Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to edification. For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. Therefore receive one another, just as Christ also received us, to the glory of God.

Liturgy — Catholic

2 Peter 1:4-11

by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

Liturgy — Acts

Acts 10:9-20

The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. And a voice came to him, “Rise, Peter; kill and eat.” But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” And a voice spoke to him again the second time, “What God has cleansed you must not call common.” This was done three times. And the object was taken up into heaven again. Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon’s house, and stood before the gate. And they called and asked whether Simon, whose surname was Peter, was lodging there. While Peter thought about the vision, the Spirit said to him, “Behold, three men are seeking you. Arise therefore, go down and go with them, doubting nothing; for I have sent them.”

Liturgy — Psalm & Gospel

Psalms 24:16-20

Turn Yourself to me, and have mercy on me, For I am desolate and afflicted. The troubles of my heart have enlarged; Bring me out of my distresses! Look on my affliction and my pain, And forgive all my sins. Consider my enemies, for they are many; And they hate me with cruel hatred. Keep my soul, and deliver me; Let me not be ashamed, for I put my trust in You.

Luke 6:35-38

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful. “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

Synaxarium — 9 Meshir 1788

The Departure of St. Severus, Patriarch of Antioch

departurepatriarch

On this day of the year 538 A.D., the holy father St. Severus, Patriarch of Antioch, departed. He was from Asia Minor. His grandfather, whose name was also Severus, saw in a vision someone telling him, "The child who is for your son will strengthen Orthodoxy, and his name will be after your name." When his son had this saint, he called him Severus. He was taught the Greek wisdom and church subjects. Once, the saint was strolling outside the city, a shut-in saint came out of his cave crying, "Welcome to you Severus, teacher of Orthodoxy, and Patriarch of Antioch." Severus marvelled at how he called him by his name, for he did not know him before, and how he foretold what would become of him. Severus grew in virtue and became a monk in the monastery of St. Romanus. The fame of his righteousness and his ascetic life spread out. When the Patriarch of Antioch departed, the bishops had a consensus to ordain him the Patriarch of the city in the year 512 A.D. The church was illuminated by his teachings which spread to all the universe, and he was one of the fathers who attended the Universal Council at Ephesus. Shortly after, Emperor Anastasius died and Justinian, who was Chalcedonian in faith, reigned after him. He called upon this holy father and gave him great honors to persuade him to change his stand and to follow the Emperor's belief, but the Saint refused. The Emperor became angry, but the Saint did not fear his anger, and so the Emperor ordered him to be killed. Theodora, the Emperor's wife who was Orthodox in faith, knew about what the Emperor intended to do, so she told the saint to flee from his face. St. Severus escaped to the land of Egypt and traveled everywhere and visited monasteries disguised as a monk. He strengthened the faith of the believers in the Orthodox doctrine. He dwelt in the city of Sakha in the home of a holy lay leader called Doretheos. God performed through him many miracles. He departed in the city of Sakha, and his body was relocated to the monastery of El-Zugag.

The Departure of St. James (Yacobus), 50th Pope of Alexandria

departurepatriarch

On this day also of the year 821 A.D., the great saint Abba James (St. Yacobus), 50th Pope of Alexandria, departed. He was a monk in the monastery of St. Macarius. For his holiness and righteousness, he was chosen by a consensus to become patriarch after Pope Mark, 49th Pope, had departed. He was enthroned in the month of Bashans in the year 810 A.D. St. James renovated the churches and populated the monasteries, and God granted him the gift of performing miracles. One of the deacons in Alexandria dared to say to him rudely, "Pay what you owe to the churches, or else go to your monastery." The Pope replied to him, "You will never see me again from now on." The deacon went home, immediately became sick and died shortly after. Another miracle: There was a lay leader (Archon) named Macarius from Nabarouh who was very well advanced in years and had no children. After a while, God gave him a son. He made a feast to celebrate this occasion, and invited Abba James. During the celebration, the child died but his father did not panic. He carried the child in his hands and placed him in faith before the Pope, trusting that God would hear His chosen one, and give life to his child. The Pope took the child and made the sign of the cross on his forehead, his heart and his chest, while he prayed, "My Master, Jesus Christ, the Giver of Life, raise this child alive again by Your mighty power." He breathed in his face, and the soul of the child returned to him, and he gave him to his father. When he finished his good strife, Abba James departed in peace, after he had been on the throne of St. Mark for 10 years, 9 months and 28 days.