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24 Meshir 1788

24 Meshir 1788

March 3, 2072

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 24 Meshir 1788

The Departure of St. Agapetus (Agapius), the Bishop

departurebishop

On this day St. Agapetus (Agapius), the bishop, departed. He was born of Christian parents during the time of the infidel emperors Diocletian and Maximianus. His parents brought him up in a Christian upbringing, and he was ordained a deacon. Then, he went to one of the monasteries and served the elders therein. He learned from them worship and asceticism and was accustomed to fasting and prayer. His food was legumes to break the fast. He grew in his ascetic life and in every virtue, and God wrought through him many miracles, among which were the following: He healed a girl from a debilitating sickness which had stricken her for a long time, and doctors had failed to cure her. He also prayed once and God destroyed a beast which was devouring people. By his prayers, God granted healing to many sick people. The news of his asceticism, righteousness and the power of his prayer spread everywhere. When Lucinus the governor heard about St. Agapius, he brought him by force and appointed him a soldier in his army. This did not prevent St. Agapius from continuing in his ascetic life and his worship and he rather increased in virtue. Shortly after, God perished Diocletian and the God-loving Emperor Constantine took over the empire after him. St. Agapius desired to gain his freedom and to return to his monastery, and God answered him. Emperor Constantine had a servant who was very dear to him for the good qualities he had. The servant was stricken with an evil spirit which tormented him. Some friends of the Emperor advised him to ask Agapius, the soldier, to pray for his servant to be healed. The Emperor was surprised to know that one among his soldiers had the gift of healing. The Emperor sent for St. Agapius who prayed upon the servant, made the sign of the holy cross over him, and God healed him. The Emperor rejoiced and wanted to reward him. St. Agapius refused to accept any reward except to be granted his release from military service to go back to the place of his worship. The Emperor granted him what he wanted. The saint returned to where he was before and he lived a solitary life. After a while, he was ordained a priest. After the departure of the bishop of his town, the people asked for this saint from the abbot of the monastery, and he gave him his permission to leave. St. Agapius was ordained bishop and shepherded the flock of Christ with the best of care. He was granted the gift of prophecy and performing miracles. He rebuked the sinners for what they had done in secret. He rebuked the priests for forsaking teaching and instructing their flocks. His biography included more than one hundred miracles that he had performed, and he departed at a good old age.

The Martyrdom of St. Timothy and St. Matthias

martyr

On this day also is the commemoration of the martyrdom of St. Timothy of Gaza, and St. Matthias of the City of Koos (Quoce).