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21 Meshir 1790

21 Meshir 1790

February 28, 2074

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 25:6-7

Remember, O LORD, Your tender mercies and Your lovingkindnesses, For they are from of old. Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness’ sake, O LORD.

Luke 6:24-34

“But woe to you who are rich, For you have received your consolation. Woe to you who are full, For you shall hunger. Woe to you who laugh now, For you shall mourn and weep. Woe to you when all men speak well of you, For so did their fathers to the false prophets. “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise. “But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.

Liturgy — Pauline

Romans 14:19 – 15:7

Therefore let us pursue the things which make for peace and the things by which one may edify another. Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to edification. For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. Therefore receive one another, just as Christ also received us, to the glory of God.

Liturgy — Catholic

2 Peter 1:4-11

by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

Liturgy — Acts

Acts 10:9-20

The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. And a voice came to him, “Rise, Peter; kill and eat.” But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” And a voice spoke to him again the second time, “What God has cleansed you must not call common.” This was done three times. And the object was taken up into heaven again. Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon’s house, and stood before the gate. And they called and asked whether Simon, whose surname was Peter, was lodging there. While Peter thought about the vision, the Spirit said to him, “Behold, three men are seeking you. Arise therefore, go down and go with them, doubting nothing; for I have sent them.”

Liturgy — Psalm & Gospel

Psalms 24:16-20

Turn Yourself to me, and have mercy on me, For I am desolate and afflicted. The troubles of my heart have enlarged; Bring me out of my distresses! Look on my affliction and my pain, And forgive all my sins. Consider my enemies, for they are many; And they hate me with cruel hatred. Keep my soul, and deliver me; Let me not be ashamed, for I put my trust in You.

Luke 6:35-38

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful. “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

Synaxarium — 21 Meshir 1790

The Commemoration of the Virgin St. Mary

theotokosfeast

We celebrate on this day the commemoration of the pure Lady St. Mary the Virgin, the Mother of God, the Word, through whom was the salvation of Adam and his offspring.

The Martyrdom of St. Onesimus, the Disciple of St. Paul

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On this day also St. Onesimus, the disciple of St. Paul, was martyred. This saint was a slave for a man from Rome called Philemon who believed at the hands of St. Paul, when he heard his preaching in Rome. Philemon departed from Rome on a business trip and took with him Onesimus among others of his servants. There the devil enticed Onesimus, so he stole money from his master and fled to Rome. According to the Divine Will, Onesimus attended the preaching of St. Paul, which he kept in his heart. He believed at the hand of St. Paul and his heart was filled with the grace and the fear of God. He remembered what he stole from his master and from others and since he did not have anything left from the stolen money to return to its rightful owners, he was sorrowful and told St. Paul about that. St. Paul comforted him and wrote an epistle to Onesimus' master, Philemon, informing him in it, that Onesimus became a follower of Christ saying, "I appeal to you for my son Onesimus, whom I have begotten while in my chains." St. Paul asked him to treat him gently and not to mind what he did but to consider what he lost as owed by the apostle. When Onesimus took the epistle to his master Philemon, he was pleased by his faith and repentance and treated him as the apostle commanded. Furthermore, he offered him more money but St. Onesimus refused saying, "I am rich with Christ." Then he bid Philemon farewell and returned to Rome. St. Onesimus continued to serve St. Paul until his martyrdom and deserved to be ordained a priest. After the martyrdom of St. Paul, the governor of Rome seized him and exiled him to one of the islands. He remained there preaching and baptizing the people of the island. When the governor came to the island, he found him guiding the people to the belief in the Lord Christ. He was beaten severely and his legs were broken. He departed in peace.

The Departure of St. Gabriel, 57th Pope of Alexandria

departurepatriarch

On this day also of the year 911 A.D., the great father St. Gabriel, 57th Pope of Alexandria, departed. This saint became a monk at a young age, practicing many worships. He loved solitary life and wept much while praying, asking the Lord to save him from the snares of the devil. When Pope Mikhael, 56th Pope, departed, they chose this father to be the Pope in his place. He was ordained in the year 900 A.D. against his will. He cared for the church affairs well, and the duties of the patriarchate did not prevent him from his worship and asceticism. He spent most of his days in the wilderness and whenever he had some affairs to take care of in Cairo or Alexandria, he would leave and then return back to the wilderness. He fought against the flesh and the devil by increasing fasting, watching, prayers and humility. He used to wake up in the night, put on a ragged garment, take a metal shovel and go around the bathrooms of the monks' cells, washing and cleaning them. He did the same for many years until the Lord looked upon his humility and humble heart, so He relieved his pains and gave him the grace of victory over sin and the body. This father was a worshipper, fighter and a preacher for 11 years, then he departed in peace.

The Departure of St. Zacharias, Bishop of Sakha

departurebishop

On this day also St. Zacharias, Bishop of Sakha, departed. He was the son of a scribe called John who left his job and was chosen to be a priest. His son Zacharias was raised on studying literary and religious subjects. When he grew up, El-Wazeer appointed him as a scribe in his court. Afterward he agreed with a friend called Ptolemy who was the prefect of the town of Sakha, to leave their work and go to the wilderness to become monks. That coincided with the coming of a monk from the monastery of St. John the Short, so they decided to go with him to the monastery. When the ruler (El-Wazeer) knew about that, he prevented them from going to the monastery. A few days later, they saw a vision as if someone was asking them, "Why did you not fulfill your vow?" Immediately, they left in secret, walking to the wilderness, without knowing their way. They met on their way, by the will of God, a monk who took them to the monastery of St. John the Short (Colobos). When their friends knew about that, they took a letter from the Governor to bring them back, but the Lord defeated their counsel. As for Zacharias and his friend, they put on the garb of the monks and exerted themselves in many worships. That was during the time of the saints Abba Gawargah and Abba Abraham who were the best guides for them. When the Bishop of Sakha departed, the people wrote to the father, the Patriarch, asking for Zacharias to be their bishop. The Patriarch brought him and ordained him against his will. At the time of the ordination, when the Pope was about to put his hands on Zacharias' head, a light shined in the church and his face appeared as a bright star. When he arrived to his diocese, the people rejoiced and went out to meet him with great honor. The church was illumined with his teachings. St. Zacharias was eloquent and filled with grace and he wrote many articles, sermons and discourses. He stayed on his chair for 30 years, then departed in peace.