14 Koiak 1791

December 23, 2074

14 Koiak 1791

December 23, 2074

Koiak SeasonKiahk Tone

Fish Allowed

Nativity Fast

Daily Readings

sunday

Vespers

Psalms 144:5-7

Bow down Your heavens, O LORD, and come down; Touch the mountains, and they shall smoke. Flash forth lightning and scatter them; Shoot out Your arrows and destroy them. Stretch out Your hand from above; Rescue me and deliver me out of great waters, From the hand of foreigners,

Luke 7:36-50

Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” Then He said to her, “Your sins are forgiven.” And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?” Then He said to the woman, “Your faith has saved you. Go in peace.”

Matins

Psalms 72:6-7

He shall come down like rain upon the grass before mowing, Like showers that water the earth. In His days the righteous shall flourish, And abundance of peace, Until the moon is no more.

Luke 11:20-28

But if I cast out demons with the finger of God, surely the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. He who is not with Me is against Me, and he who does not gather with Me scatters. “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.” And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!” But He said, “More than that, blessed are those who hear the word of God and keep it!”

Liturgy — Pauline

Romans 3:1 – 4:3

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God. For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged.” But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) Certainly not! For then how will God judge the world? For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just. What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. As it is written: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” “Their throat is an open tomb; With their tongues they have practiced deceit”; “The poison of asps is under their lips”; “Whose mouth is full of cursing and bitterness.” “Their feet are swift to shed blood; Destruction and misery are in their ways; And the way of peace they have not known.” “There is no fear of God before their eyes.” Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law. What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Liturgy — Catholic

1 John 1:1 – 2:2

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

Liturgy — Acts

Acts 7:30-34

“And when forty years had passed, an Angel of the Lord appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai. When Moses saw it, he marveled at the sight; and as he drew near to observe, the voice of the Lord came to him, saying, ‘I am the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses trembled and dared not look. ‘Then the LORD said to him, “Take your sandals off your feet, for the place where you stand is holy ground. I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt.” ’

Liturgy — Psalm & Gospel

Psalms 45:10-11

Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father’s house; So the King will greatly desire your beauty; Because He is your Lord, worship Him.

Luke 1:26-38

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.” Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

Synaxarium — 14 Koiak 1791

The Martyrdom of Saints Behnam and Sarah, His Sister

martyr

On this day, Saints Behnam and Sarah, his sister, the children of Sennacherib, King of Persia, were martyred. One day Behnam was out with 40 of his slaves hunting in the wilderness. He saw a huge wild beast, so he went after it for a long distance, and he was separated from his slaves. Night fell upon him and he had to sleep in that place. During his sleep he saw someone who told him to go to St. Matthew who dwelt in that mountain and he would pray for his sister so that the Lord would heal her. His sister was afflicted with an incurable disease, she was leprous. When St. Behnam woke up and was joined by his slaves, they searched for St. Matthew until they found him in a cave. He knelt between his hands, told him about the vision and they asked him to accompany them to the city. Behnam went before him to the city and told his mother about the vision and the presence of St. Matthew out of the city. Because of her love and trust in Behnam she allowed his sister to go with him in secret. When they arrived to where the saint was, he prayed for her and the Lord healed her. St. Matthew preached and taught them the way of life. He prayed also and a spring of water rushed forth and he baptized them in the name of the Father, the Son and the Holy Spirit, the one God, then he returned to his cave. When King Sennacherib knew that his daughter was cured, he called her and asked her how she was cured. She told him, "The Lord Jesus Christ granted me the healing at the hands of St. Matthew and not through the stars that you worship." The king became angry and threatened to punish them if they did not change their noble opinion. During the night, St. Behnam and his sister decided to go together to St. Matthew before their deaths. While on their way secretly to the saint, surrounded by some of their friends, their father became aware of what they were about to do, and he sent his men after them. They found them on their way to the saint and they slew them. St. Behnam, his sister and their companions received the crown of life in the Kingdom of Heaven. When the men that killed St. Behnam and his sister went back, they found the king possessed by an evil spirit, which tormented him painfully. The queen sent for St. Matthew, begging him to come. When he arrived, he prayed for the king and the Lord healed him immediately. The saint preached to them, and the king and his wife, along with all those in the city, believed. The king built a monastery for St. Matthew and placed the bodies of St. Behnam, and his sister, his children, in it. St. Matthew dwelt in it for a long while. The Lord worked many signs of healing and wonders through the bodies of Sts. Behnam and Sarah, his sister.

The Departure of Saint Christodoulos

departure

On this day also was the departure of St. Christodoulos the jeweler. He was from the city of Ayn-Shems. One day a beautiful woman brought him a broken vessel of gold and tried to tempt him. She uncovered her hands and told him, "Make rings for these fingers, bracelets for these arms, a cross for this chest and earrings for these ears." He replied, "Today I am ill and as for tomorrow, may it be the will of God." He closed his shop, went home and started rebuking himself saying, "I am not any stronger than the saints Anthony the Great or Macarius or Pachomius and the others that escaped from this world and lived in the wilderness. O my soul escape from this world if you wish to be saved." He recounted what happened to him to his mother and he asked her with flowing tears to allow him to go to the wilderness. She said, "If this was the case, as you indicated, take me first to a convent where I can be a nun, and as for you, may the Lord be with you." He took her to one of the convents and entrusted her to the head of the convent. He gave her whatever money she needed, then he gave the rest to the poor and went toward the mountain. After walking three days, he saw three men, each one with a cross in his hand and a shining light brighter than the sun shining from the crosses. He went to them, was blessed by them and then he asked them to advise him as to what he should do to save himself. They guided him to a valley which had fruitful trees and a spring of fresh water. He remained there for many years in continuous prayers, and readings of the psalms with many long fasts. He ate the fruits of the trees of that valley. When satan failed to overcome him, he appeared to evil men, in the form of a barbarian, and told them, "There is a great treasure in the valley. A man found it and is living beside it. Come with me, I will show it to you." They followed him to the mountain but they were not able to go down to the valley. The devil went in a monk's attire to St. Christodoulos and told him, "On the top of the mountain, there are some monks who lost their way; they are tired and will die of thirst. Go to them and give them something to eat and drink so that they may survive." The saint made the sign of the cross over his face as was the custom of the monks and immediately the devil turned into smoke and disappeared. In this way, St. Christodoulos was always able to overcome the devil with the sign of the cross. He increased in his worship and he lived until a good old age. When the day of his departure drew near, the three hermits who guided him to the valley came and prayed together. After they blessed each other they told him, "The Lord sent us to write down your biography for the benefit of others." He told them all that had happened to him. After a short illness he departed in peace. They prayed over him and buried him.

The Martyrdom of Saints Simeon of Menouf, Abba Hor, and Abba Mina the Elder

martyr

Today also was the martyrdom of St. Simeon of Menouf in the days of the Arabs and the commemoration of the martyrdom of Saints Abba Hor and Abba Mina.

The Martyrdom of Saint Ammonius, Bishop of Esna (Latopolis)

martyrbishop

On this day also the great father Abba Ammonius, Bishop of the city of Esna (Latopolis), was martyred. He was extremely well mannered since a young age and his virtues were well known. Anba Peter, Pope of Alexandria, ordained him a bishop over the city of Esna. Because of his strong desire for a solitary life, he built a monastery at the foot of the mountain beside a spring of water. He prepared a cave for his stay all week and went down to church on Saturday. He served the Holy liturgy on Sunday, met with his people, preached to them and settled their disputes. He spent Monday with them also, then returned to his cave to continue his worship and asceticism. During his days, many of his people were martyred. When Arianus the Infidel went to upper Egypt, on his way he persecuted Christians. He ordered them to worship idols and those who refused were tortured and slain. He continued doing that until he reached Esna, where he met four young men driving asses loaded with melons. One of the governor's soldiers asked them about their belief. They answered, "We are Christians," so they seized them. When their mother knew what happened, she went in haste to encourage them saying to the soldiers, "We love Jesus Christ and do not worship your despicable idols." The governor ordered that she be cast into prison. In the middle of the night the Virgin, St. Mary, appeared to this mother and told her, "Know that my Son the Savior and the Lord has called you and your blessed sons Sarous, Herman, Banouf and Bistay to the kingdom of heaven." St. Mary bid her peace then ascended to heaven. The next morning the governor summoned them and asked them to worship the idols but they refused courageously. As a result, he ordered that their heads be cut off. That took place on the 6th day of the Coptic month of Bashans. The believers took their bodies and hid them in their homes. Many wonders and signs were manifested through their bodies. There were also four notable persons who worked as tax collectors in the city of Esna. While they were going over the account of their work with Arianus, one of them mentioned the Name of Christ. Arianus became enraged and ordered that they be tortured. When he saw their endurance, he ordered that their heads be cut off, so they received their martyrdom on the 6th day of the month of Baounah. Many were martyred along with them, women, men and monks. When Arianus went to Armunt, two women called Thecla and Martha who were from Esna went there in hast and confessed Christ before him. Arianus addressed the people of Armunt around him and said, "Why did you say that there were no Christians in your city?" They investigated and found out that the two women were from Esna. They went to Arianus and told him that they were strangers and that they did not belong to their city which loved the emperors and the gods (idols). Arianus ordered their heads to be cut off, and that was on the 17th day of the month of Abib. As for St. Ammonius, the angel of the Lord appeared to him when he was in the desert and told him, "Hail to you Ammonius, the Lord accepted your prayers on behalf of your people and prepared crowns for you. Arise, go down and preach to them and instruct them to be steadfast in confessing the Lord Christ." The angel bid him peace and departed. The saint arose and went down immediately to the city. He gathered the people, preached to them and informed them of what the angel had told him. They all cried out saying, "Our father, we are ready to withstand any suffering in the Name of the Lord Christ, even unto death." That took place on the feast of St. Isaac, so he took his people up to the Mount of Katoun, which means the mount of good things, to celebrate the feast there. Arianus departed from Armunt to a village called Helwan, west of Esna. All its citizens came out and confessed the Name of Christ before him. He ordered them beheaded and they received the crown of martyrdom. Then Arianus entered Esna and wandered in its streets which were empty until he came to the southern gate which is called the gate of thanksgiving, because Anba Armanius had prayed there with his people, the prayers of Thanksgiving. There he found an infirm old woman who was left behind because she could not go up the mountain with them. He asked her about the whereabouts of the people of the city. She replied, "The people heard that the infidel governor was coming to slay the Christians; so they went up to the mountain to celebrate the feast of St. Isaac before they faced martyrdom." He asked her which one of the gods she worshipped. She replied, "I am a Christian," and she was immediately beheaded. Arianus then went out of the city going towards Mount Katoun, passing on the way through the village of El-Mabgalah where he found a group of people who declared themselves Christians and those he promptly beheaded. He continued through the villages of Harmajahat and Seroya where he executed the Christians. He executed every Christian he met in his way till he finally reached Mount Katoun where all the people greeted him with one accord shouting, "We are Christians." Arianus threatened them and as this had no effect, he ordered his soldiers to draw their swords and to slay them all. Each one brought forth his daughter or his son to the swordsman saying, "Go forward to the true bridegroom that does not die." They all went to death saying, "We are going to the everlasting joy in the kingdom of heaven." They fulfilled their martyrdom on the 19th day of the Coptic month of Abib. On their way back to Esna, the soldiers met three men who were crying, "We are Christians." The soldiers told them, "Our swords are dull from much use." So the men told the soldiers, "Here are our axes." The soldiers took their axes and the men put their heads on a stone beside the western gate of the city. The soldiers beheaded them and the men received the crown of martyrdom. As for the bishop, Anba Ammonius, they seized him and brought him before Arianus, and in rage he ordered the saint to be tied behind the horses on their way to the boat which was sailing to Aswan. Then they threw him in the stern of the ship. Arianus brought him out every now and then and asked him to raise the incense before the idols but the saint refused. Finally he ordered his men to burn the saint who received the crown of martyrdom on the 14th day of the Coptic month of Kiahk. The believers took his body which was untouched and unharmed by the fire. They shrouded it and hid it until the end of the era of persecution. When the people of his diocese came to transfer the body to their city, they heard a voice from the body saying, "This is the place that God chose for me."