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19 Parmouti 1792

19 Parmouti 1792

April 27, 2076

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 96:10-10

Say among the nations, “The LORD reigns; The world also is firmly established, It shall not be moved; He shall judge the peoples righteously.”

John 20:19-23

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Matins

Psalms 97:1-2

The LORD reigns; Let the earth rejoice; Let the multitude of isles be glad! Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne.

Luke 24:1-12

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

Liturgy — Pauline

1 Thessalonians 4:13 – 5:11

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort each other and edify one another, just as you also are doing.

Liturgy — Catholic

1 Peter 2:11-25

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Liturgy — Acts

Acts 3:1-20

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. And fixing his eyes on him, with John, Peter said, “Look at us.” So he gave them his attention, expecting to receive something from them. Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. And all the people saw him walking and praising God. Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all. “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before,

Liturgy — Psalm & Gospel

Psalms 104:24-31

O LORD, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions— This great and wide sea, In which are innumerable teeming things, Living things both small and great. There the ships sail about; There is that Leviathan Which You have made to play there. These all wait for You, That You may give them their food in due season. What You give them they gather in; You open Your hand, they are filled with good. You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

Luke 24:13-35

Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all these things which had happened. So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. But their eyes were restrained, so that they did not know Him. And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. Yes, and certain women of our company, who arrived at the tomb early, astonished us. When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.” Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. Then they drew near to the village where they were going, and He indicated that He would have gone farther. But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them. Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight. And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Synaxarium — 19 Parmouti 1792

The Martyrdom of St. Simeon the Armenian, Bishop of the country of Persia and 150 with him

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On this day, St. Simeon the Armenian, Bishop of the country of Persia, and 150 with him, were martyred. This Bishop lived during the reign of Sapor (Shapur), the son of Hormiz, king of Persia, who was unjust and oppressive to the Christians. This Saint wrote a letter to king Sapor and told him: "Those whom the Lord Christ has bought with His honorable Blood had rid themselves from the servitude of men, and it is not conceivable for them to be in servitude for those who transgress the Law." When the king had read this letter, he became exceedingly wrath. He brought him, bound him with chains, and cast him into the prison. In prison, he found prisoners who worshipped the sun. The Saint rebuked them, taught them, and they believed in the Lord Christ. They confessed their faith before the king, who brought the Saint from the prison, because he preached them the faith. The king ordered to cut off the heads of the Saint and the 150 persons with him, and they received the crown of martyrdom.

The Martyrdom of the blessed Youhanna (John) Abu Nagaah El-Kabeer

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On this day also, of the year 719 A.M., the blessed Youhanna (John) Abu Nagaah El-Kabeer, was martyred. He was one of the nobel Copts in the tenth and eleventh centuries. He was the head scribe in his time, as he was the lay leader during the reign of Al-Hakim Be-Amr Ellah the Fatimid Caliph. This great elder was a contemporary to Pope Philotheos, 63rd Patriarch, who was enthroned on March 28th. 979 A.D. and departed on November 8th. 1003 A.D. Youhanna was a devout Christian, righteous, virtuous, charitable, and loving to the church. He was zealous in the Orthodox faith. When Al-Hakim Be-Amr Ellah completed the extermination of the people close to him and the leaders of the army, he turned to the notables and chiefs of the scribes. He called ten of them and offered them to adopt Islam. Youhanna, who was their head, was called first. Al-Hakim told him: "I want you to leave your faith and adopt my faith, the Islam. I will make you my minister to manage the affairs of my kingdom." Youhanna replied saying: "Give me a chance until tomorrow to deliberate the matter with myself" Youhanna went to his house, called his friends, informed them with what had happened, and told them: "I am ready to die in the Name of the Lord Christ, and my reason for asking for the delay, not to deliberate the matter with myself but to see you and my family, to bid you and my family farewell, and to commend you and them. Now my brothers, do not ask for this vain glory, for you will loose the eternal glory of the Lord Christ Who satisfied us with the richness of the world, and now with His mercy, He had called us to the Kingdom of Heaven, so strengthen your hearts." His golden words, which were full of wisdom, influenced those who heard them, strengthened their hearts, and they decided to die in the Name of the Lord Christ also. He made a great feast for them, and then they went to their homes. The next morning, Youhanna went to Al-Hakim Be-Amr Ellah who asked him: "O Nagaah, have you decided?" Youhanna (John) replied saying "Yes". The Caliph asked: "Which way have you decided?" Youhanna answered steadfastly and with courage: "Remaining in my faith." The Governor attempted with all ways of persuasion and threatening to make him forsake Christianity. John was steadfast as a rock; nothing shook him away from the Christian faith, and the Governor could not with all his powers make him renounce the faith of his fathers. When the Governor failed with Youhanna, he ordered to remove his clothes, be tied to the squeezing wheels, and be beaten. They beat him five hundred lashes on his delicate body, and his flesh was torn and his blood flew as water. The whips that were used were made of cow hides; even the mighty ones could not bear one lash from it on their bodies, much less, this gentle branch. Then the Governor ordered to beat him up to one thousand lashes. After he was beaten three hundred more lashes, he said as his Master: "I am thirsty." They stopped beating him and informed the Governor who told them: "Water him after you tell him forsake your faith." When they came to him with the water and told him as the Caliph ordered, Youhanna replied with pride and dignity: "Take the water back to him, for I do not need it, because My Master Jesus Christ had watered me and quenched my thirst." The people who were standing around testified that they saw at this moment water dripping from his beard. When he said that, he delivered up his soul. When they told the tyrant Governor about his death, he ordered them to beat the dead body to complete the one thousand lashes, and thus he was martyred, and received the crown of martyrdom that was prepared for him by the Great King Jesus Christ. The History of the Patriarch did not mention the day that he was martyred, but El-Makrizi in his manuscripts said: "The Vizier Fahd Ibn Ibrahim, one of the ten men and the companion of Youhanna Ibn Nagaah, was slained in the nineteenth of Barmoudah, 719 A.M. (April 14th., 1003 A.D.)" The martyrdom of the blessed Youhanna Ibn Nagaah was mentioned in the History of the Patriarchs, before the mentioning of the martyrdom of the Vizier Fahd Ibn Ibrahim. Youhanna, in the feast that he made for his friends and kinfolks among whom were the other nine chosen ones, did not mention the account of the martyrdom of the Vizier Fahd in what he said during the feast. Accordingly, the martyrdom of this Saint was on the same day of the martyrdom of the Vizier fahd.

The Martyrdom of the Vizier Abu Elaala Fahd ibn Ibrahim and his companions

martyr

This day also marks the commemoration of the martyrdom of the Elder the Vizier Abu Elaala Fahd Ibn Ibrahim, who was distinguished in the later half of the tenth century and early the eleventh century. He was also contemporary to Pope Philotheos, 63rd Patriarch, and from the Fatimid Caliphs, Al Emam Al-Azeez Be Allah, and his son Al-Hakim Be-Amr Allah. He was an Orthodox Archon, adhered to his faith, faithful to his church, and charitable. During his life, he never turned down anyone who asked him. Whenever he went through the streets riding and one asked him, he would extend the sleeve of his cloak and the one asking would find much good in it, and that to hide his virtue of giving. This vizier was one of the powerful and influential men of the government during the Fatimid Rule. Al-Hakim Be-Amr Allah appointed him head of all the scribes and department heads. He built the church of the martyr St. Mercurius in the present monastery of Anba Rowais, which was known then by Dair El-Khandaq. It is documented in the History of the Patriarchs that when Al-Hakim Be-Amr Allah wanted to make the notable Coptic scribes apostatize their faith, the Vizier Fahd was one of the ten that was chosen for that purpose. He brought him and told him: "You know that I have chosen and appointed you ahead of all the men in my government, then listen to me and be with me in my religion, so I will promote you more than what you are in now and be like a brother to me." When he did not answer him, he ordered his neck to be cut off and to burn his body. The fire remained burning for three days and the body did not burn, and his right hand that he extended to give alms, was sound at all the time as the fire never touched it. It was mentioned also in the book of El-Khetat El-Tawfikiah that the Vizier Abu Elaala Fahd Ibn Ibrahim was discussing the affairs of the government with the head of the army, El-Housain Ibn Gawhar, and El-Hakim was luring him to apostatize his faith with many promises. When Fahd refused, he ordered his head to be cut off and to burn his body but God protected his body from burning. He was buried in the southern corner of the church of St. Mercurius, which he built in Dair El-khandaq. El-Makrizi wrote in his manuscripts: "Fahd Ibn Ibrahim was killed after he had remained as a chief minister of the government for five years, nine months and twelve days." God had took revenge severely from the wicked people that discredited Abu Elaala Fahd before the Caliph and changed his heart against him. Twenty-nine days after the departure of Fahd, the wicked man, Aly Ibn Omar Ibn El-addas, was killed, then his companion, Taher Mahmoud Ibn El-Nahawy, was killed. The church also commemorates the rest of the ten chief ministers that the Governor asked them to apostatize their faith. When they refused and disobeyed him, he ordered to torture them. They were beaten with whips, and when the beating became cruel, four of them became Muslims, one of them died the same night, and the other three returned to their Christian Faith after the end of the time of persecution. The rest departed while they were being tortured and received the crown of martyrdom and acquired the eternal life.

The Martyrdom of Daoud (David), the Monk

martyrmonastic

On this day also, Daoud Ibn Ghobrial El-Bargy, the monk, was martyred. He was from the village of Berkit Karmout. He was tortured severely but did not forsake the faith, and he received the crown of martyrdom in the year 1099 A.M.