Skip to main content

17 Pashons 1792

17 Pashons 1792

May 25, 2076

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 42:5-5

Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance.

Mark 5:21-43

Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” So Jesus went with him, and a great multitude followed Him and thronged Him. Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. When she heard about Jesus, she came behind Him in the crowd and touched His garment. For she said, “If only I may touch His clothes, I shall be made well.” Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ” And He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.” While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?” As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” And He permitted no one to follow Him except Peter, James, and John the brother of James. Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.” And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. But He commanded them strictly that no one should know it, and said that something should be given her to eat.

Matins

Psalms 118:16-17

The right hand of the LORD is exalted; The right hand of the LORD does valiantly. I shall not die, but live, And declare the works of the LORD.

Mark 4:30-34

Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.” And with many such parables He spoke the word to them as they were able to hear it. But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.

Liturgy — Pauline

Romans 4:4-9

Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Liturgy — Catholic

1 John 3:21-24

Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment. Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

Liturgy — Acts

Acts 7:37-41

“This is that Moses who said to the children of Israel, ‘The LORD your God will raise up for you a Prophet like me from your brethren. Him you shall hear.’ “This is he who was in the congregation in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us, whom our fathers would not obey, but rejected. And in their hearts they turned back to Egypt, saying to Aaron, ‘Make us gods to go before us; as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, offered sacrifices to the idol, and rejoiced in the works of their own hands.

Liturgy — Psalm & Gospel

Psalms 70:5-5

But I am poor and needy; Make haste to me, O God! You are my help and my deliverer; O LORD, do not delay.

John 3:25-30

Then there arose a dispute between some of John’s disciples and the Jews about purification. And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” John answered and said, “A man can receive nothing unless it has been given to him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease.

Synaxarium — 17 Pashons 1792

The Departure of St. Epiphanius, Bishop of Cyprus

departurebishop

On this day, of the year 402 A.D., the great father St. Epiphanius, Bishop of Cyprus, departed. He was born to Jewish parents, his father died, and left him with a sister and their mother brought them up well. His father left him an untrained donkey and his mother asked him to sell it. He met a Christian man called Philotheus who wanted to buy the donkey, but the donkey kicked Epiphanius in his thigh, and he fell down on the ground unconscious. Philotheus made the sign of the cross over the place of injury and Epiphanius was cured of his pain instantly. Then Philotheus cried out over that donkey asking God that the donkey would die God answered his prayer, and the donkey fell down and died. Epiphanius inquired about the secret of the donkey's death and Philotheus told him that it was the cross. He guided him to the crucified Christ, the Son of God, Whom the Jews crucified in Jerusalem by His own will for the Salvation of the world. This remained in the mind of Epiphanius. When one of the rich Jewish men died and had no one to inherit him, he left all his inheritance to Epiphanius. He used this inheritance to spend on the teachers of religion and Law. Once, when he was walking in the road, he saw a poor man asking for charity from one of the monks, and as the monk did not have any money to give, he took off his garment and gave it to him. As the poor man took this garment, St. Epiphanius saw a white dress coming down from heaven upon the monk instead off the garment that he gave away. He was astonished and went to the monk and asked him: "Who are you and what is your faith?" The monk told him that he was Christian. He asked the monk to guide him to the facts of the Christian faith. The monk brought him to the bishop who taught him the law of the Christian faith and baptized him. Epiphanius desired to become a monk, and the bishop sent him to the monastery of St. Lucianus. He became a disciple to St. Hilarion, and the grace of God was with him. He excelled in the church subjects, monastic virtues, and its cannons. St. Hilarion prophesied that he would become a bishop and commanded him to go to Cyprus, and not to refuse the office of bishop if it was offered to him. When the bishop of Cyprus departed, it happened that Epiphanius entered the city to buy certain necessities, and he had two monks with him. A saintly bishop was inspired to go to the market place to choose the monk that had two clusters of grapes, whose name was Epiphanius, to ordain him a bishop for Cyprus. When the bishop went to the market, he found him with the other two monks, with two clusters of grapes in his hand. He asked him about his name and he knew that he was the chosen one by God. He took him to the church and ordained him deacon, priest, then bishop. He revealed to the people his vision about him and the prophecy of St. Helarion was fulfilled. St. Epiphanius followed a right course of conduct in his diocese, which was well pleasing to God. He wrote many books and discourses and he always preached about mercy. It happened that John, bishop of Jerusalem, was not merciful, so St. Epiphanius borrowed from him some of his gold and silver table vessels, and sold them and gave its price to the poor and the needy. When Abba John asked him to return them, he struck him in his eyes and he became blind. John asked the Saint to pray to heal him, and he prayed, and God opened one of John's eyes. In the year 402 A.D., Empress Eudoxia called Epiphanius to help her to drive out St. John Chrysostom (Of the Golden Mouth) from Constantinople. However, he tried to reconcile them together, but he failed. She threatened him that she would open the temples of idols and close the churches if he did not work on his removal. But since he could not reconcile the differences between her and St. John, he returned to Cyprus and departed in the same year. (His body was relocated on the 28th. of Bashans).