13 Parmouti 1793
April 21, 2077
Psalms 30:5-7
For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. Now in my prosperity I said, “I shall never be moved.” LORD, by Your favor You have made my mountain stand strong; You hid Your face, and I was troubled.
Matthew 9:15-17
And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”
Psalms 105:43-45
He brought out His people with joy, His chosen ones with gladness. He gave them the lands of the Gentiles, And they inherited the labor of the nations, That they might observe His statutes And keep His laws. Praise the LORD!
John 1:9-14
That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
1 Corinthians 15:50-58
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Peter 1:10-21
Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into. Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.
Acts 4:1-13
Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. And they laid hands on them, and put them in custody until the next day, for it was already evening. However, many of those who heard the word believed; and the number of the men came to be about five thousand. And it came to pass, on the next day, that their rulers, elders, and scribes, as well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the family of the high priest, were gathered together at Jerusalem. And when they had set them in the midst, they asked, “By what power or by what name have you done this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.
Psalms 106:1-2
Praise the LORD! Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Who can utter the mighty acts of the LORD? Who can declare all His praise?
John 2:12-25
After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days. Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.” So the Jews answered and said to Him, “What sign do You show to us, since You do these things?” Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. But Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man.
On this day, the holy monks Anba Joshua and Anba Joseph were martyred. They were the disciples of St. Melius in the mount of Khorasan, and their biography is mentioned in the 28th day of Baramoudah, which is the day of martyrdom of their spiritual teacher Anba Melius.
This day also marks the commemoration of St. Dionisa (Denisa), the deaconess who was appointed by the apostles and the commemoration of St. Medius the martyr.
On this day also, the distinguished Pope and prudent pontiff, Anba Yoannis the seventeenth, 105th Patriarch of Alexandria, departed. The parents of this father were pious Christians from the city of Mallawy, in Upper Egypt. When he was 25 years old, he left this futile world and went to the monastery of St. Antonios. He became a monk there and his name was Abdel Sayed. Then he went to the monastery of Anba Paula, after its renovation. He exerted himself in worship, and educated himself. He learned reading and writing, for he was illiterate, then he thoroughly studied the holy books. After he exerted himself in asceticism and a virtuous life, studying the church subjects and its books, the fathers the monks chose him as a priest for them. Pope Yoannis, 103rd Patriarch ordained him along with his fellow Mourgan El-Assuity, who became, later on, Pope Petros VI, 104th Patriarch. When Pope Petros VI, 104th Patriarch departed, the fathers the bishops, priests, and lay leaders discussed who would be fit for the Patriarchal Chair. They chose this father among others, and brought them from the monasteries to Cairo. After they prayed the Divine Liturgy for three days, they cast the lot, which fell on this father. He was ordained a Patriarch in the church of the martyr Mercurius Abu Saifain, in Old Cairo, on Sunday, the sixth of Tubah, 1443 A.M. (January 12th., 1727 A.D.). After his ordination and before the reading of the Gospel, they opened the door to the tomb of the fathers the Patriarchs, as the custom, for the newly elected Pope to go down and take the cross and staff from the hand of his departed predecessor. After he went down and took the cross, the bones in the tomb crepitated, and he was terrified, so he ordered to stop this practice, saying that the crosses and staffs were in abundance. The purpose of this custom was that the successor will take a lesson from his departed predecessor, so he would not be deceived by the position and become arrogant, and seeing the fate of his predecessor would be a lesson and example before him always. The Pope stayed after his enthronement a week in Old Cairo, then went to the Patriarchal residence in Haret El-Rum. This Pope dedicated himself to building churches and monasteries, their renovation and consecration. During his Papacy, a wonderful church was built in the monastery of Anba Paula, the first hermit in the Nemr Mount, and consecrated it himself. He was accompanied by Anba Ebraam, Bishop of El-Bahnasa, and an assembly of the notables. Among them was the archon Girgis El-Sourogy, who paid for the building of this church. After that, Pope Youannis built a church, refectory, and other buildings in the monastery of the honorable saint Anba Antonios, the father of all monks. He consecrated it by his blessed hands and ordained there hegumens, priests, and deacons. The honorable archon Girgis El-Sourogy also paid for these buildings. In the ninth year of his Papacy, in 1451 A.M., the Sultan ordered to raise the taxes for the Christians and Jews three folds. Later, these taxes were raised more and imposed over the monks, priests, children, poor, and beggars without exempting anyone, so the time of this father was difficult and sorrowful for the poor, professionals and trade workers. During his time, there was also a great increase in prices and a severe earthquake shook Cairo in the middle of the night, which lasted for about an hour. The foundation of the earth violently shook, houses were destroyed, and people trembled then God Had mercy on his people and removed from them these bitter tribulations. When Anba Khristozolo III, 102nd Metropolitan of the Chair of Ethiopia, departed, a group of Ethiopian lay leaders came to Pope Yoannis, in the 17th year of his Papacy, in 1460 A.M. (1744 AD.), and asked him to ordain for them a Metropolitan. He ordained for them the monk John (Youhanna), one of the priests of the monastery of our great father Anba Antonios, and called him Youannis XIV, and returned with joy with him. This Pope lived long and lived until a good old age shepherding his flock with the best of care. When he finished his strife, he fell sick for a short illness and then departed in peace on the Monday of the Paschal week, the thirteenth of Baramoudah, year 1461 A.M. (April 20th., 1745 A.D.). He sat on the Chair 18 years, 3 months, and 8 days, and was buried in the tomb of the Patriarchs in the church of St. Mercurius Abu-Saifain in Old Cairo. He was contemporary to the Sultan Ahmed III and the Sultan Mahmoud I. The Chair remained vacant one month and ten days after his departure.