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24 Paremhat 1794

24 Paremhat 1794

April 2, 2078

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

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Matins

Psalms 130:1-2

A Song of Ascents. Out of the depths I have cried to You, O LORD; Lord, hear my voice! Let Your ears be attentive To the voice of my supplications.

Mark 10:17-27

Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ” And he answered and said to Him, “Teacher, all these things I have kept from my youth.” Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” But he was sad at this word, and went away sorrowful, for he had great possessions. Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” And they were greatly astonished, saying among themselves, “Who then can be saved?” But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

Liturgy — Pauline

2 Corinthians 7:2-11

Open your hearts to us. We have wronged no one, we have corrupted no one, we have cheated no one. I do not say this to condemn; for I have said before that you are in our hearts, to die together and to live together. Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation. For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more. For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

Liturgy — Catholic

James 2:14-26

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.

Liturgy — Acts

Acts 23:12-35

And when it was day, some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had killed Paul. Now there were more than forty who had formed this conspiracy. They came to the chief priests and elders, and said, “We have bound ourselves under a great oath that we will eat nothing until we have killed Paul. Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near.” So when Paul’s sister’s son heard of their ambush, he went and entered the barracks and told Paul. Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.” So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.” Then the commander took him by the hand, went aside, and asked privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to inquire more fully about him. But do not yield to them, for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him; and now they are ready, waiting for the promise from you.” So the commander let the young man depart, and commanded him, “Tell no one that you have revealed these things to me.” And he called for two centurions, saying, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea at the third hour of the night; and provide mounts to set Paul on, and bring him safely to Felix the governor.” He wrote a letter in the following manner: Claudius Lysias, To the most excellent governor Felix: Greetings. This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. And when I wanted to know the reason they accused him, I brought him before their council. I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains. And when it was told me that the Jews lay in wait for the man, I sent him immediately to you, and also commanded his accusers to state before you the charges against him. Farewell. Then the soldiers, as they were commanded, took Paul and brought him by night to Antipatris. The next day they left the horsemen to go on with him, and returned to the barracks. When they came to Caesarea and had delivered the letter to the governor, they also presented Paul to him. And when the governor had read it, he asked what province he was from. And when he understood that he was from Cilicia, he said, “I will hear you when your accusers also have come.” And he commanded him to be kept in Herod’s Praetorium.

Liturgy — Psalm & Gospel

Psalms 27:6-8

And now my head shall be lifted up above my enemies all around me; Therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD. Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. When You said, “Seek My face,” My heart said to You, “Your face, LORD, I will seek.”

Matthew 18:23-35

Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt. “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Synaxarium — 24 Paremhat 1794

The Apparition of the Pure Lady the Virgin in the church of Zeiton

theotokos

On the eve of this day of the year 1684 A.M. which coincide with tuesday the 2nd. of April 1968 A.D., during the papacy of Pope Kyrellos VI, the hundred sixteenth Pope of Alexandria, our Lady and the pride of our faith started to transfigure in luminous spiritual forms in and around the domes of the church dedicated to her immaculate name in Zeiton, a suburb of Cairo. This transfiguration continued in following nights in a manner that was never known in the East or the West. This transfiguration in some nights was as long as many hours, without stop, in front of tens of thousands of people from every race and religion, with every one seeing her, pointing at her and interceding to her with songs, hymns, tears, prayers and hails and She was looking to them in a compassionate way raising her hand at times to bless them in all directions. The first one to notice this transfiguration was the workmen at the garage of the Public Transit System which was across the street from the church. The watchman Abdel-Aziz Aly, who was in charge of guarding the garage at that night, saw a luminous body over the dome of the church. He started shouting: "light over the dome" and he called the other workers in the garage. They all came and saw the bright light over the large dome of the church. When they looked closely, they saw a young lady in white, kneeling by the cross at the top of the dome. Because the dome had a round, smooth, and very sloping surface, it held the men as though they were nailed in their places watching the fate of the lady. Few seconds passed then they saw the kneeling lady as she stood over the dome. They gave out a cry of fear that she might fall down. They thought she was a girl in despair trying to commit suicide and they cried warning that person not to jump down and some of them called the police. The pedestrians, men and women started to gather around. The view of the lady was getting more clear and she appeared as a beautiful girl in a bright gown of light and had branches of olive tree in her hand, and around her flew white doves. Then they realized that they were seeing a heavenly spiritual view. They directed flood light to the luminous picture to remove all doubt from their minds, but instead it became more clear and bright. They cut the electricity off all the area but the lady remained in her heavenly illumination and her bright gown of light became more clear. She started moving around in a circle of light radiating from her body to all the directions around her. All the people then realized that this lady in front of them, without no doubt is the Virgin Mary. They started to shout and cry saying: "She is the Virgin ... She is the Mother of Light ... " They prayed with songs, hymns and hails all the night until the next morning. Since that night the pure Virgin had transfigured in different spiritual views in front of thousands and ten of thousands of masses, Egyptian and foreigners, Christians and non-christians, men, women and children. Spiritual beings formed like doves would appear before, during and after the transfiguration zooming through the sky in a way raising the human from a materialistic to a heavenly atmosphere. This transfiguration was in different forms. One of the most significant ways this apparition took place was that; the head of St. Mary under the vail looking down as in the picture of the sad Virgin and she was looking toward the Cross and that view would stay like this at times or slowly bow before the Cross at other times. The Cross itself will shine and illuminate although it was made of concrete. And some times an angel would appear standing behind her spreading his wings. That view might stay as long as many hours. Another view was the view of the Mother of Light standing as a great Queen in a beautiful spiritual portrait radiating dignity, elegance and beauty. On her head was a crown of a queen as if it were made of diamonds and some times there appeared on the top of the crown a small luminous cross. And some times she appeared in the same way but carrying Christ, to Him is the Glory, in the form of a child on her hand and on His head a crown. And on other times she raised her both hands as She was blessing the world moving to the right, to the front, and to the left in a dignified way. Many spiritual signs appeared before, during, and after the apparition of the Virgin the mother of the Lord's transfiguration. The appearance of tongues of yellowish flame would flash over the church and then subside and that repeated several times. Another form of the signs were the spiritual beings formed like doves, larger than the doves that we know, appear about midnight or after, flying in the middle of darkness illuminating in a fast speed, appeared suddenly from no where, and also disappeared suddenly. These spiritual beings appeared in different formations and in varying numbers. A fact we should be aware of that pigeons do not fly during the night. Another sign was the shooting stars which were constantly falling and were seen very close to the apparition on many occasions as if coming down to glorify her from heaven. Another sign was the fragrance of incense. The smoke of the incense poured out of the domes in large quantities. Substance resembling clouds, thick fog or smoke would roll in toward the church and completely cover the church. Also the illuminated cloud that appeared over the domes of the church in large volume and often proceeded the transfiguration of the Virgin or at times the cloud slowly formed in the shape of the virgin. Sometimes the apparition of the Virgin would appear from the clouds. This transfiguration and all the spiritual signs were a forerunner and announcement for serious or important events to come in the near and far future. Or it might be a spiritual gesture from heaven to indicate the Lord's caring for His church and His people and our country. May the mercy of God be upon us all. May the Lord keep His people and church in peace, with the intercession of Our Lady and the pride of our race the pure Virgin St. Mary. Amen.

The Departure of Anba Macarius, the Fifty-Ninth Pope of Alexandria

departurepatriarchbishop

On this day also of the year 668 A.M. (May 20th. 952 A.D.) St. Macarius the fifty ninth Pope of Alexandria, departed. He was born in the city of Shoubra. He rejected the world since his youth and he desired the monastic life. He went to the monastery of St. Macarius at the wilderness of Sheahat (Scetis). He lived in virtues and good conduct made him worthy to be chosen a Patriarch, and a successor for Pope Cosma. He was enthroned on the first of Baramouda 648 A.M. (March 27th. 932 A.D.). When he went forth from Alexandria going to visit the monasteries in the desert of Scetis according to the custom of his predecessors, he passed by his home town to visit his mother who was a righteous woman. When his mother heard that he had arrived she did not go out to meet him. When he had come to the house, he found her sitting down weaving and she did not greet him or paid attention to him. He thought that she did not know him. He told her: "Don't you know that I am your son Macarius who was elevated to a great position and became a head for a great nation?" She answered him with tears in her eyes: "I did not ignore you and I know what became of you, but I would have rather seen you dead than seen you as a Patriarch. Before, you were responsible only for your own soul but now your are responsible about the souls of all your flock: Now remember you are in danger and it is difficult to escape it." She said that and went on weaving as she did before. The father the Patriarch left her sad, and attended to his office with delegant and care. He instructed his people with preaching and sermons. He did not touch any of the church revenue, and did not lay his hand on any one without people consent. He commanded the bishops and the priests to watch their flock and to protect them with homilies and admonitions. He sat on the throne of St. Mark twenty years in peace and tranquility, then departed in peace.