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4 Parmouti 1794

4 Parmouti 1794

April 12, 2078

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 86:5-6

For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. Give ear, O LORD, to my prayer; And attend to the voice of my supplications.

Mark 9:14-24

And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. And He asked the scribes, “What are you discussing with them?” Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.” He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. So He asked his father, “How long has this been happening to him?” And he said, “From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

Liturgy — Pauline

Philippians 2:22-26

But you know his proven character, that as a son with his father he served with me in the gospel. Therefore I hope to send him at once, as soon as I see how it goes with me. But I trust in the Lord that I myself shall also come shortly. Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick.

Liturgy — Catholic

1 John 3:2-11

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another,

Liturgy — Acts

Acts 24:10-23

Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me. But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. This being so, I myself always strive to have a conscience without offense toward God and men. “Now after many years I came to bring alms and offerings to my nation, in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. They ought to have been here before you to object if they had anything against me. Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’ ” But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, “When Lysias the commander comes down, I will make a decision on your case.” So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.

Liturgy — Psalm & Gospel

Psalms 86:17-17

Show me a sign for good, That those who hate me may see it and be ashamed, Because You, LORD, have helped me and comforted me.

John 8:12-20

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.” Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. You judge according to the flesh; I judge no one. And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. It is also written in your law that the testimony of two men is true. I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.” Then they said to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.” These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.

Synaxarium — 4 Parmouti 1794

The Departure of Anba Isaac, the Disciple of Anba Apollo

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On this day the holy father Anba Isaac the Disciple of the great father Anba Apollo, departed. This holy man renounced the world since his young age. He became a monk in the wilderness of Sheahat (Scetis), and a disciple of Anba Apollo for twenty five years. He fought a strenuous fight that weakened his body to kill his body desires, and control his will. He mastered the virtue of silence and quietness especially during the prayers and the Liturgies. He used to stand during the liturgy with his hands clasped and his head bent until the end of the prayer then he returned to his cell, shutting his door, and did not associate with any one that day. When they asked him: "Why do you not talk to anyone who wish to talk to you during prayers or the Liturgy?" He answered saying: "There is time for talking and there is time for praying." When his departure drew near the fathers the monks gathered around him to receive his blessing and they asked him: "Why did you flee from men." He answered them: "I was not fleeing from men but from Satan. If a man hold a lighted lamp in the wind, it will be extinguished. So, it is with us when our hearts and minds shine because of the prayers and the Liturgy then we talk with each other, our hearts and minds become dark." And this holy father having finished his good spiritual strife, departed in peace.

The Departure of Pope Gabriel II, the Seventy Pope of Alexandria, who was known as Ibn Turaik

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On this day also of the year 861 A.M. (April 5th., 1145 A.D.) the great and holy father Pope Gabriel II, the seventy Pope of the See of St. Mark, who was known as Ibn Turaik, departed. This Pope was from the nobles of Cairo, and he was a writer, scribe, distinguished scholar, with a commendable conduct. He transcribed with his hand many Arabic and Coptic books, he retained its contents and comprehended its interpretations. The elders of the people and the clergy chose him for the Patriarchal Chair, and his enthronement was on the 9th day of Amshir, 847 A.M. (February 3rd., 1131 A.D.). When he prayed his first Divine Liturgy in St. Macarius monastery as the custom of the previous Patriarchs, at the end of the Liturgy, he added to the profession after the saying: "I believe and confess to the last breath, that this is the life-giving Flesh that Thine Only-Begotten Son, our Lord, God and Savior, Jesus Christ, took from our Lady, the Lady of us all, the holy Mother of God, Saint Mary," this sentence "He made it one with His Divinity." The monks objected, lest it would be understood from that there was mingling between His Divinity and His Humanity, and asked him to refrain from using it. He refused saying: "This statement was added by a decree from the council of bishops." After a great and lengthy discussion, they decided to add this sentence: "Without mingling, without confusion, and without alteration," because of the fear of falling in the heresy of Eutyches, and he agreed with them. During his papacy, he ordained 53 bishops and many priests, he drew up Canons and laws concerning inheritance, and many other matters. He never took any money from anyone, nor he touched the revenue of the churches, or that of the religious endowments for the poor. When the governor of that time asked him for money, the nobles and people collected three hundred Dinars in gold and gave them to the governor on his behalf. He remained on the Episcopal Chair for fourteen years, two month and two days, then departed in peace.