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19 Paoni 1794

19 Paoni 1794

June 26, 2078

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 19 Paoni 1794

The First Pontifical Liturgy in the New St. Mark Cathedral in the Monastery of Anba Rowais

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On this day, of the year 1684 (Wednesday, June 26th, 1968), the church celebrated the first Pontifical Liturgy in the new St. Mark Cathedral in the monastery of Anba Rowais, which was known as Dair El-Khandaq, where the relics of St. Mark were placed after his return from Venice and Rome. On the morning of Wednesday the 19th of Baounah (June 26th) at about six o'clock, Pope Kyrillos took the box of the relics of St. Mark, that he had placed on the altar of the old St. Mark Cathedral in El-Azbakiah upon its arrival. He brought it in his private car to the new St. Mark Cathedral. The Pontifical Divine Liturgy that was celebrated on this occasion was headed by H.H. Pope Kyrillos the Sixth, and participating with him were the patriarch Mari Ignatius Yacoub the Third, the Antiochian Patriarch for the Syrian Orthodox, and a number of Syrian, Indian and Armenian Orthodox bishops. This celebration was attended by Emperor Haile Selassie the First, Emperor of Ethiopia, Cardinal Doval, the head of the Roman Papal delegation and Cardinal of Algeria, many of the heads of different religions and representatives of churches from all around the world, and more than six thousand Egyptians and foreigners. During the Liturgy, the box that contained the relics of St. Mark the Apostle was placed on a table in the middle of the eastern part of the altar of the Cathedral, and remained there till the end of the liturgy. Right after the liturgy, Pope Kyrillos went down carrying the box along with the Emperor, the Syrian Orthodox Patriarch and the heads of the churches in a magnificent procession. They went to the sanctuary that was prepared for St. Mark under the main altar of the Cathedral. Pope Kyrillos placed the box inside the marbled altar, which was covered by a large marble slab and on it was the altar table. The different choral groups then sang, successively in different languages, songs and hymns that befit the occasion in salutation for St. Mark. They sang in Coptic, Ethiopian, Syrian, Armenian, Greek, Latin, and in Arabic. The day was a joyous day and one of the most blessed days in the history of the church of Alexandria.

The Departure of Pope Archelaus, the Eighteenth Pope of Alexandria

departurepatriarch

On this day also, of the year 28 A.M. (June, 312 A.D.) Pope Archelaus, the Eighteenth Pope of Alexandria, departed. He was a priest in the church of Alexandria. When Pope Peter the first, the seal of martyrs, received the crown of martyrdom, the believers in Alexandria agreed and gathered the bishops. They ordained Archelaus the priest a Patriarch instead of Pope Peter,as he commended before his departure from this world. When he was enthroned on the patriarchal chair in the 19th of Kiahk, 28 A.M. (December 24th, 311 A.D.), a group of people came to him and asked him to accept Arius in the church. He accepted their petition against the command of his father Pope Peter, but he did not remain on the Chair longer than six months, then departed.

The Martyrdom of St. George (Girgis) known as El-Mezahem

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This day also, in the year 675 A.M. (June, 959 A.D.), marks the martyrdom of St. George, the new martyr, known as El-Mezahem. His father was a Moslem bedouin. He married a Christian woman from the city of Demerah El-kibliah. He had from her three sons, one of them was this Saint, and they called him El-Mezahem. He used to go with his mother to the church at a young age. He also used to see the children of the Christians dress in white on the days that they partook of the Holy Mysteries. He longed that his mother would dress him like them, and allow him to eat from whatever they ate at the altar. His mother told him that could not be, unless he was baptized. She gave him a portion of the blessed Eulogia bread, that they distributed to the people, and it tasted in his mouth like that of honey. He meditated in his heart and said, "If the taste of this bread that was not consecrated by prayers tastes like this, what will be the taste of the Offering?" His longing for the faith in Christ increased from that time. When he grew up, he married a Christian woman, and he told her that he wished to become a Christian. She told him that he had to be baptized. He went to Birma, was baptized there and was called George (Girgis). When this matter became known, he went to Domiat. The Moslems there recognized him, seized him and tortured him. Then he escaped and fled to the city of Saft Abu-Trab, where he stayed for three years. When his matter became known again he went to the city of Katurah, and remained there serving the church of St. George, then went back to Demerah. When the Moslems of the city of Demerah knew his history, they seized him, and delivered him to the governor who put him in prison. The Moslems assembled and broke the door of the prison. They beat the Saint severely, split open his head, and left him between life and death. When some of the believers came on the morrow to bury him, for they thought that he was dead, they found him alive. The Moslems convened a council, and threatened him, but he did not change his conviction. They hung him up on the mast of a ship, but the governor ordered that he be taken down and cast him up in prison. His wife strengthened him, and comforted him. She taught him to believe that the punishment which had come upon him was because of his sins; lest Satan lead him astray and he might boast that he became like the martyrs. The angel of the Lord appeared to him, comforted him, strengthened him, and informed him that he would receive the crown of martyrdom on the next day. On the next morning, the Moslems gathered with the governor and demanded from him that the head of El-Mozahem be cut off. He handed him over to them. They took him, and cut off his head near the church of the angel Michael in the city of Demerah. They cast his body in hot fire for a day and a night. But his body did not burn, so they put him in a barrel and threw him into the river. By the Will of God the barrel landed on the shore of an island, which was inhabited by a believing woman. She took his body, shrouded him, hid him in her house until they built a church for him, in which they laid his body.

The Martyrdom of St. Bishai Anoub

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On this day also, St. Bishai Anoub, which means "fine gold", was martyred. He was from the city of Banios, in the diocese of Domiat. He was one of the soldiers of Cyprianus, governor of Athribis. When persecution was incited against the Christians, he went to the governor and confessed his faith in the Lord Christ before him. The governor tortured him, then sent him to the governor of Ansena (Antinoe). St. Bishai openly declared his faith in Christ before Arianus, the governor of Ansena, who tortured him severely. Finally, he ordered his head cut off outside the city. A great multitude followed him outside of the city. One of them, was the keeper of the lions of Arianus, the governor, and he had with him two lions bound with chains. One of them rushed forward, broke the chain, and attacked the Saint to devour him. Immediately, the angel of the Lord appeared, took the Saint and brought him to the city of Ain-Shams where his martyrdom was consummated.