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25 Paremhat 1795

25 Paremhat 1795

April 3, 2079

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 38:9-9

Lord, all my desire is before You; And my sighing is not hidden from You.

Mark 12:1-12

Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. And they took him and beat him and sent him away empty-handed. Again he sent them another servant, and at him they threw stones, wounded him in the head, and sent him away shamefully treated. And again he sent another, and him they killed; and many others, beating some and killing some. Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they took him and killed him and cast him out of the vineyard. “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. Have you not even read this Scripture: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?” And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

Liturgy — Pauline

1 Thessalonians 4:1-18

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness. Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit. But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, that you may walk properly toward those who are outside, and that you may lack nothing. But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

Liturgy — Catholic

James 4:7-12

Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up. Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?

Liturgy — Acts

Acts 18:9-18

Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, saying, “This fellow persuades men to worship God contrary to the law.” And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.” And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

Liturgy — Psalm & Gospel

Psalms 35:1-2

A Psalm of David. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. Take hold of shield and buckler, And stand up for my help.

Luke 13:1-5

There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

Synaxarium — 25 Paremhat 1795

The Departure of St. Onesiphorous (Friska), One of the Seventy Apostles

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On this day the great St. Friska or Onesiphorus, one of the seventy apostles departed. This apostle was an Israelite of the tribe of Benjamin. His parents kept the Law of Moses and were of those who followed the Savior, listened to His teachings, and witnessed His wonders and miracles. When Our Lord raised the son of the widow of the city of Nain, this saint was present. He went without delay to the Lord Christ at once forsaking the light of the lamp of the Jewish Law, to be enlightened by the Sun of righteousness. He believed on Him heartily, was baptized, became one of the seventy apostles, and was present with the disciples in the upper room of Zion at the time of the coming of the Holy Spirit. He preached the Gospel in many countries. He was ordained bishop for Khoranias, where he preached it's people and enlightened them with his teachings and sermons then baptized them. And having finished his holy strife he departed in peace. He received the crown of heavenly glory and he was seventy years old, twenty nine years of it as Jewish and forty one years as Christian. St. Paul mentioned him in his Second Epistle to Timothy (2 Tim. 4:19).

The Departure of Pope Mattheos, the One Hundredth Pope of Alexandria

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On this day also of the year 1362 A.M. (March 31st. 1646 A.D.) on Lazarus' Saturday, Pope Mattheos III, the one hundredth Patriarch departed. He was known by the name Matthew El- Toukhy, a son of Christian parents from the city of Toukh El-Nasarah, El-Monofiah province. They feared God, caring for the strangers and charitable to the poor and the needy. God granted them a son, they called him Tadros, and they raised him well. They disciplined him with every spiritual discipline, and taught him the holy church books. The grace of God filled this blessed son, so he devoted himself to study and teach Christian education. The grace of God moved him to the angelic and ascetic life, so he went forth from his town, left his family and kinfolks and followed the commandments of the Lord Christ and went to the wilderness of Sheahat. He became a monk in the monastery of the great St. Macarius, and he fought a great fight in asceticism and worship. They ordained him a priest so he increased in asceticism and grew in virtues then they promoted him archpriest and head for the monastery. Shortly after, Pope Yoannis XV, the ninety-ninth Patriarch departed, the fathers the bishops, the priests and the notables gathered to choose who would fit to be elevated to the Chair of St. Mark. They continued on praying asking the Lord Christ, to Him is the glory, to chose for them a good shepherd to guard His flock from the ravenous wolves. With the Will of the Lord Christ, the Shepherd of the shepherds, everyone agreed on choosing father Tadros the hegumen of St. Macarius monastery. They went to the monastery and forcibly seized him and enthroned him a Patriarch by the name Mattheos on the 4th. of El-Nasi (The intercalary days) year 1347 A.M. (September 7th. 1631 A.D.) and Anba Yoanis, the metropolitan of the Syrian monastery, headed the enthronement service. When this Pope sat on the Apostolic Chair, he cared for Christ's flock with the best of care, and at the beginning of his days, there was peace and tranquility for the believers. The churches rested from the tribulations that they were under. Satan the enemy of the good envied him, he moved some evil doers against the Pope, so they went to the Governor in Cairo and told him that whomever sat on the Patriarchal Chair paid much money to the Governor. The Governor listened to their accusations and called the Patriarch to collect the dues. The notables went to meet the Governor who did not ask about the absence of the Patriarch but rather discussed the dues that the Patriarch pay. He forced them to bring four thousands Dinars. They left him with sadness and grief because of the heavy fine. But God, to Him is the glory, who does not wish anyone to parish had put mercy in the heart of a Jewish man who paid the required fine to the Governor. The notables promised that man to pay him back, they divided the fine among them and allocated a small portion of this heavy fine for the Pope to pay. He went to Upper Egypt to collect the sum of money required from him, and because of his faith and his strong belief in God's help, the people with compassionate heart and willingly gave him what he asked them. Shortly after, he came to Lower Egypt to visit his flock, he went to the city of Berma, and the people of the city of Toukh his home town came to him and invited him to come to visit the city so they be blessed by him, and he fulfilled their request. During the days of this Patriarch a great famine befell all the land of Egypt, nothing like it happened before, the people suffered much and many died. King of Ethiopia sent to the Patriarch asking for a Metropolitan. Pope Mattheos ordained for them a Metropolitan from the people of the city of Assiut and sent him to them. Much tribulations and sorrows befell this Metropolitan while he was there, until they removed him and ordained another one instead of him. After the Pope had finished his pastoral visit to the people of Lower Egypt and his acceptance to the invitation of the people of Toukh to visit their city, he left Berma with them on their way to Toukh El-Nasarah. When he drew near from the city, the priests and the Christian mass received him with reverence, veneration, and spiritual hymns to befit his honor. He entered the church with honor and glory and stayed with them one year preaching and teaching the people. On the blessed Saturday, the commemoration of the day in which the Lord raised Lazarus from the dead, he met the priests and the people after the liturgy, ate with them, and he bade them farewell saying, with the guidance of the Holy Spirit, that his tomb will be in the church of this city and that he will not depart Toukh. He dismissed the people and went to rest in the house of one of the deacons. When the deacon returned home, he knocked on the door of the Pope's room, when he did not get any answer he entered the room and found the Patriarch laying on his bed, looking toward the east, his hand over his chest as the Holy Cross and his spirit had departed in the Hands of the Lord. The priests and the people came in haste and found him departed and his look did not change, but his face was shining as the sun. They took his blessed body to the church, and prayed over him as worthy of the fathers the Patriarchs, and buried him in the church in the city of Toukh his home town. He stayed on the Apostolic Chair for fourteen years, six month and 23 days did not eat meat or drink wine in it, and departed in a good old age.