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16 Pashons 1795

16 Pashons 1795

May 24, 2079

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 19:2-4

Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun,

Mark 12:35-40

Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” ’ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly. Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Matins

Psalms 118:24-25

This is the day the LORD has made; We will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity.

Mark 12:28-34

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him.

Liturgy — Pauline

Romans 5:20 – 6:4

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Liturgy — Catholic

1 John 4:15-19

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us.

Liturgy — Acts

Acts 7:44-50

“Our fathers had the tabernacle of witness in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen, which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David, who found favor before God and asked to find a dwelling for the God of Jacob. But Solomon built Him a house. “However, the Most High does not dwell in temples made with hands, as the prophet says: ‘Heaven is My throne, And earth is My footstool. What house will you build for Me? says the LORD, Or what is the place of My rest? Has My hand not made all these things?’

Liturgy — Psalm & Gospel

Psalms 118:8-9

It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes.

John 13:16-20

Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ Now I tell you before it comes, that when it does come to pass, you may believe that I am He. Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

Synaxarium — 16 Pashons 1795

The Commemoration of St. John The Evangelist

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On this day the church commemorates St. John the Evangelist and his preaching in Asia Minor, the city of Ephesus, and the cities that are around it. Commemorates, the afflictions that he suffered and what befell him from the evil men who worshipped idols until he brought them to the knowledge of God and delivered them from the error of Satan by his teachings. The miracles that God performed through him. The writing of his Gospel, uttering in it with the eternity of the Son and His incarnation. His ascension to heaven in the Spirit, he saw the heavenly ranks and heard their praising and wrote about it in the book of Revelation. This was during the reign of Emperor Domitianus (Domitian), when he exiled St. John, after he placed him in a cauldron filled with boiling oil, and was not harmed, to the island of Patmos, where he wrote the book of Revelation. After Domitian had been killed in the year 96 A.D., St. John returned to Ephesus. He found some heretics of the Nicolaitans (Rev. 2:6) who taught that Christ's birth was a natural birth from both Joseph and Mary. For this reason, he wrote his Gospel to refute their heresy. St. John had ardent zeal for the salvation of sinners. Once he saved a youth, delivered him to the bishop, and told him: "I entrust you with the safe keeping of this soul," but the youth, because of his bad conduct and the evil company that he kept, spoiled his morals and he became the head of a band of robbers. When St. John returned, he asked the bishop about the young man, who expressed his sorrow to St. John for the condition that became of this young man and told him what had happened. St. John rode a horse, took with him a guide, and travelled to his place. When he arrived to that place, he was caught by the thieves and they took him to their leader. When the leader saw St. John, he knew him, and was ashamed and tried to flee. St. John told him: "My son, be merciful to yourself, because the door of hope is still open for your salvation, and I will be your intercessor before the Lord Christ." Then, the young man wept, returned repenting, and St. John administered to him the Holy Communion to strengthen him. The biography of St. John is written under the 4th day of Tubah. This feast is a commemoration for his evangelism, and also because on this day a church was consecrated after his name in the city of Alexandria.