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2 Paoni 1795

2 Paoni 1795

June 9, 2079

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 42:8-8

The LORD will command His lovingkindness in the daytime, And in the night His song shall be with me— A prayer to the God of my life.

Luke 11:24-26

“When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.”

Matins

Psalms 119:87-96

They almost made an end of me on earth, But I did not forsake Your precepts. Revive me according to Your lovingkindness, So that I may keep the testimony of Your mouth. Forever, O LORD, Your word is settled in heaven. Your faithfulness endures to all generations; You established the earth, and it abides. They continue this day according to Your ordinances, For all are Your servants. Unless Your law had been my delight, I would then have perished in my affliction. I will never forget Your precepts, For by them You have given me life. I am Yours, save me; For I have sought Your precepts. The wicked wait for me to destroy me, But I will consider Your testimonies. I have seen the consummation of all perfection, But Your commandment is exceedingly broad.

Luke 8:18-21

Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.” Then His mother and brothers came to Him, and could not approach Him because of the crowd. And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

Liturgy — Pauline

1 Corinthians 14:12-17

Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. Therefore let him who speaks in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? For you indeed give thanks well, but the other is not edified.

Liturgy — Catholic

Jude 1:22-25

And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh. Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.

Liturgy — Acts

Acts 15:13-18

And after they had become silent, James answered, saying, “Men and brethren, listen to me: Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. And with this the words of the prophets agree, just as it is written: ‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up; So that the rest of mankind may seek the LORD, Even all the Gentiles who are called by My name, Says the LORD who does all these things.’ “Known to God from eternity are all His works.

Liturgy — Psalm & Gospel

Psalms 25:1-3

A Psalm of David. To You, O LORD, I lift up my soul. O my God, I trust in You; Let me not be ashamed; Let not my enemies triumph over me. Indeed, let no one who waits on You be ashamed; Let those be ashamed who deal treacherously without cause.

John 7:37-39

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

Synaxarium — 2 Paoni 1795

The Commemoration of the Appearance of the Bodies of St. John the Baptist and Elisha the Prophet

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On this day, the church celebrates the appearance of the bodies of St. John the Baptist and Elisha the Prophet, the disciple of Elijah the Prophet, in the city of Alexandria. Julian the Infidel wished to rebuild the Temple of Jerusalem, having been destroyed by Emperor Vespasian and his son Titus. He intended with malice to prove the invalidity of the saying of the Lord in the Holy Gospel: "Assuredly, I say to you, not one stone shall be left her upon another, that shall not be thrown down" (Matthew 24:2). He supplied the Jewish people with money to rebuild it. He put Elebius, who asked the Jews to assist him secretly, in charge. Many of the Jews, men, women, old and young, gathered. They started digging the foundation with eagerness, transferring the dirt and rocks away, some with baskets and the others in the tails of their dresses. St. Kyrillos (Cyril), bishop of Jerusalem, ridiculed what they were doing. When they finished raising the rocks of the old foundation, they started to put down the new one. A severe earthquake took place, filled the excavation with dirt, dispersed the building material and killed many of the workers. The Jews were not terrified of that, and returned to the work again. Out of the depths of the earth, fiery balls came, showering the workers with rocks and hitting them so they stopped building. Many of them believed because of that and especially because they had fulfilled the prophesy of the Lord Christ, with their hands, about the destruction of the building of the temple from its foundation. St. Gregory the Theologian and St. John Chrysostom had mentioned this incident. The Jewish historian Emian, in the fifth century, had mentioned this account also incidentally in his writings. Nevertheless, the Jews told the Emperor, "The reason for what happened is the presence of the bodies of Christian leaders in that place. They must be removed from it, otherwise the temple will not be built." Julian ordered that the bodies of the saints be removed from the place and burned. When they took the bodies of St. John the Baptist and Elisha the Prophet to burn them, some believers came forward to the soldiers, gave them a sum of silver and took the two bodies. They brought them to St. Athanasius, Pope of Alexandria. He was pleased and placed them in a special place until he could build a church for them. One day St. Athanasius was sitting in the garden with his scribe, the one to be Pope Theophilos (23rd Pope) who succeeded him on the Chair, and told him, "If God gives me long days, I will build in this place a church in the names of St. John the Baptist and Elisha the Prophet, and I will lay their bodies in it." When Pope Theophilos was enthroned on the Chair of the See of St. Mark, he remembered what Pope Athanasius had told him. He built the church and relocated the pure bodies to it. On their way to the church carrying the holy bodies, they passed by a house of a pagan woman. This woman was in labor for the last four days. She had a difficult labor and she was in severe pain. When she heard the singing and the chanting of the people as they passed by, and when she knew what was happening, she vowed, saying, "O John, the saint of God, if you deliver me from this tribulation, I will become a Christian." Before she had finished what she was saying, she gave birth to a boy, and she called him John. Then, her family and she were baptized. They laid the bodies with great honor in the church. Many miracles and wonders were manifested through them. As of the end of Julian the infidel was as follows: He decided to declare a war against Sapor, King of Persia. St. Basilius the Great, the author of the liturgy, and some bishops went to meet him. Emperor Julian asked them, "Why have you come." St. Basilius replied, "We came asking for a shepherd" He mocked them saying, "Where did you leave the son of the carpenter?" The Saint answered with courage and pride, "We left him making a coffin for you, for you have lost all wisdom and knowledge." Julian told him, "I have read and memorized it." St. Basilius replied, "But you did not comprehend it." Julian became angry and ordered them seized, to be slain after his return from the war with Sapor. St. Basilius told him, "You will not come back, for God has spoken by my mouth." The Emperor ordered them imprisoned. The Emperor went to the war. St. Basilius prayed before the icon of St. Marcurius Abu-saifain, asking for the chastisement of the Emperor because he insulted his Lord Christ. St. Marcurius disappeared from the icon, and when he returned, his sword was dripping blood. During the war, Julian was shot by an arrow in his liver. Thlodoritius said in his history of the church: "When this infidel Emperor was stabbed, he took a handful of the blood that was pouring out of his side and scattered it toward the heaven, saying, 'You have defeated me O Son of Mary.'" The prophesy of St. Basilius was fulfilled in him and the church was saved from his evil. When St. Macarius, Bishop of Edko, was martyred, they placed his body with the bodies of St. John the Baptist and Elisha the Prophet.

The Departure of Pope Yoannis the Eighteenth, the 107th. Pope of Alexandria

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On this day also, the church celebrates the departure of Pope Yoannis (John) the Eighteenth, the 107th Pope of Alexandria. He was of the people of El-Fayyoum and his name was Joseph. He became a monk in the monastery of the great St. Antonios on the mount of El-Araba. When Pope Marcus the seventh, his predecessor, departed, the bishops, priests, and the notables of the people unanimously agreed on choosing him a Patriarch. They brought him and ordained him a Patriarch in the church of the martyr St. Marcurius in Old Cairo. That was on Sunday, 15th day of Babah, 1486 A.M. (October 23, 1769 A.D.). He was called Yoannis the Eighteenth, the 107th Pope of Alexandria. During his days, the Pope of Rome attempted to attract the Eastern Churches and especially the Orthodox Church of Egypt (The Coptic Church) to the Catholic rite. He published the proceedings of the Council of Chalcedone in a book and distributed it in all the countries of the East. This council had caused the schism of the church, and the Saint Pope Dioscorus (25th Patriarch) had refused to recognize the legitimacy of this council. The Pope of Rome then sent an envoy to Pope Yoannis carrying a message inviting him to be united with him. Pope Yoannis gave this message to Anba Yusab El-Abbah, bishop of Girga. He asked him to study it and to respond to it. This great scholar and distinguished theologian replied, refuting all the claims of Rome. He defended his church, its faith, and its doctrines, a splendid defense that immortalized his memory. However, the book of the proceedings of the Council of Chalcedone brought the opposite results of what Rome expected from publishing it. The book was a proof of the sound teachings and doctrines of the Coptic Orthodox church. The Bishop of Rome was sorry for publishing the book in the East, and he gathered its copies and burned them. During the papacy of Pope Yoannis (John) many tribulations and hardships befell him from the rulers of the country and the Ottoman governors. The Turkish commander of the army seized the patriarchate treasury and took all its funds. That forced the Pope to disappear from the oppression and the injustice of those rulers who over tasked the Christians with their unjust rules and the enormous increase of taxes stipulated from them. Pope Yoannis participated with Ibrahim El-Gohary, the head scribe at that time, in restoring the monasteries and the churches. He also made the Holy Myron. He departed on the second day of the blessed month of Baounah, 1512 A.M. (June 7, 1797 A.D.). He remained on the patriarchal chair for twenty-six years, seven months, and sixteen days. He was buried in the tomb of the patriarchs in the church of St. Marcurius Abu-Saifain. The chair remained vacant three months and twenty-six days after his departure.