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19 Parmouti 1796

19 Parmouti 1796

April 27, 2080

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 42:8-11

The LORD will command His lovingkindness in the daytime, And in the night His song shall be with me— A prayer to the God of my life. I will say to God my Rock, “Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?” As with a breaking of my bones, My enemies reproach me, While they say to me all day long, “Where is your God?” Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.

Luke 18:35-43

Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. And hearing a multitude passing by, he asked what it meant. So they told him that Jesus of Nazareth was passing by. And he cried out, saying, “Jesus, Son of David, have mercy on me!” Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.” Then Jesus said to him, “Receive your sight; your faith has made you well.” And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Matins

Psalms 111:1-2

Praise the LORD! I will praise the LORD with my whole heart, In the assembly of the upright and in the congregation. The works of the LORD are great, Studied by all who have pleasure in them.

John 5:37-47

And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. But you do not have His word abiding in you, because whom He sent, Him you do not believe. You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life. “I do not receive honor from men. But I know you, that you do not have the love of God in you. I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?”

Liturgy — Pauline

2 Timothy 2:8-15

Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory. This is a faithful saying: For if we died with Him, We shall also live with Him. If we endure, We shall also reign with Him. If we deny Him, He also will deny us. If we are faithless, He remains faithful; He cannot deny Himself. Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

Liturgy — Catholic

1 John 2:21-25

I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life.

Liturgy — Acts

Acts 9:31-35

Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Now it came to pass, as Peter went through all parts of the country, that he also came down to the saints who dwelt in Lydda. There he found a certain man named Aeneas, who had been bedridden eight years and was paralyzed. And Peter said to him, “Aeneas, Jesus the Christ heals you. Arise and make your bed.” Then he arose immediately. So all who dwelt at Lydda and Sharon saw him and turned to the Lord.

Liturgy — Psalm & Gospel

Psalms 107:20-22

He sent His word and healed them, And delivered them from their destructions. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! Let them sacrifice the sacrifices of thanksgiving, And declare His works with rejoicing.

John 6:1-14

After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples. Now the Passover, a feast of the Jews, was near. Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” But this He said to test him, for He Himself knew what He would do. Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.” One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a lad here who has five barley loaves and two small fish, but what are they among so many?” Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.”

Synaxarium — 19 Parmouti 1796

The Martyrdom of St. Simeon the Armenian, Bishop of the country of Persia and 150 with him

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On this day, St. Simeon the Armenian, Bishop of the country of Persia, and 150 with him, were martyred. This Bishop lived during the reign of Sapor (Shapur), the son of Hormiz, king of Persia, who was unjust and oppressive to the Christians. This Saint wrote a letter to king Sapor and told him: "Those whom the Lord Christ has bought with His honorable Blood had rid themselves from the servitude of men, and it is not conceivable for them to be in servitude for those who transgress the Law." When the king had read this letter, he became exceedingly wrath. He brought him, bound him with chains, and cast him into the prison. In prison, he found prisoners who worshipped the sun. The Saint rebuked them, taught them, and they believed in the Lord Christ. They confessed their faith before the king, who brought the Saint from the prison, because he preached them the faith. The king ordered to cut off the heads of the Saint and the 150 persons with him, and they received the crown of martyrdom.

The Martyrdom of the blessed Youhanna (John) Abu Nagaah El-Kabeer

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On this day also, of the year 719 A.M., the blessed Youhanna (John) Abu Nagaah El-Kabeer, was martyred. He was one of the nobel Copts in the tenth and eleventh centuries. He was the head scribe in his time, as he was the lay leader during the reign of Al-Hakim Be-Amr Ellah the Fatimid Caliph. This great elder was a contemporary to Pope Philotheos, 63rd Patriarch, who was enthroned on March 28th. 979 A.D. and departed on November 8th. 1003 A.D. Youhanna was a devout Christian, righteous, virtuous, charitable, and loving to the church. He was zealous in the Orthodox faith. When Al-Hakim Be-Amr Ellah completed the extermination of the people close to him and the leaders of the army, he turned to the notables and chiefs of the scribes. He called ten of them and offered them to adopt Islam. Youhanna, who was their head, was called first. Al-Hakim told him: "I want you to leave your faith and adopt my faith, the Islam. I will make you my minister to manage the affairs of my kingdom." Youhanna replied saying: "Give me a chance until tomorrow to deliberate the matter with myself" Youhanna went to his house, called his friends, informed them with what had happened, and told them: "I am ready to die in the Name of the Lord Christ, and my reason for asking for the delay, not to deliberate the matter with myself but to see you and my family, to bid you and my family farewell, and to commend you and them. Now my brothers, do not ask for this vain glory, for you will loose the eternal glory of the Lord Christ Who satisfied us with the richness of the world, and now with His mercy, He had called us to the Kingdom of Heaven, so strengthen your hearts." His golden words, which were full of wisdom, influenced those who heard them, strengthened their hearts, and they decided to die in the Name of the Lord Christ also. He made a great feast for them, and then they went to their homes. The next morning, Youhanna went to Al-Hakim Be-Amr Ellah who asked him: "O Nagaah, have you decided?" Youhanna (John) replied saying "Yes". The Caliph asked: "Which way have you decided?" Youhanna answered steadfastly and with courage: "Remaining in my faith." The Governor attempted with all ways of persuasion and threatening to make him forsake Christianity. John was steadfast as a rock; nothing shook him away from the Christian faith, and the Governor could not with all his powers make him renounce the faith of his fathers. When the Governor failed with Youhanna, he ordered to remove his clothes, be tied to the squeezing wheels, and be beaten. They beat him five hundred lashes on his delicate body, and his flesh was torn and his blood flew as water. The whips that were used were made of cow hides; even the mighty ones could not bear one lash from it on their bodies, much less, this gentle branch. Then the Governor ordered to beat him up to one thousand lashes. After he was beaten three hundred more lashes, he said as his Master: "I am thirsty." They stopped beating him and informed the Governor who told them: "Water him after you tell him forsake your faith." When they came to him with the water and told him as the Caliph ordered, Youhanna replied with pride and dignity: "Take the water back to him, for I do not need it, because My Master Jesus Christ had watered me and quenched my thirst." The people who were standing around testified that they saw at this moment water dripping from his beard. When he said that, he delivered up his soul. When they told the tyrant Governor about his death, he ordered them to beat the dead body to complete the one thousand lashes, and thus he was martyred, and received the crown of martyrdom that was prepared for him by the Great King Jesus Christ. The History of the Patriarch did not mention the day that he was martyred, but El-Makrizi in his manuscripts said: "The Vizier Fahd Ibn Ibrahim, one of the ten men and the companion of Youhanna Ibn Nagaah, was slained in the nineteenth of Barmoudah, 719 A.M. (April 14th., 1003 A.D.)" The martyrdom of the blessed Youhanna Ibn Nagaah was mentioned in the History of the Patriarchs, before the mentioning of the martyrdom of the Vizier Fahd Ibn Ibrahim. Youhanna, in the feast that he made for his friends and kinfolks among whom were the other nine chosen ones, did not mention the account of the martyrdom of the Vizier Fahd in what he said during the feast. Accordingly, the martyrdom of this Saint was on the same day of the martyrdom of the Vizier fahd.

The Martyrdom of the Vizier Abu Elaala Fahd ibn Ibrahim and his companions

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This day also marks the commemoration of the martyrdom of the Elder the Vizier Abu Elaala Fahd Ibn Ibrahim, who was distinguished in the later half of the tenth century and early the eleventh century. He was also contemporary to Pope Philotheos, 63rd Patriarch, and from the Fatimid Caliphs, Al Emam Al-Azeez Be Allah, and his son Al-Hakim Be-Amr Allah. He was an Orthodox Archon, adhered to his faith, faithful to his church, and charitable. During his life, he never turned down anyone who asked him. Whenever he went through the streets riding and one asked him, he would extend the sleeve of his cloak and the one asking would find much good in it, and that to hide his virtue of giving. This vizier was one of the powerful and influential men of the government during the Fatimid Rule. Al-Hakim Be-Amr Allah appointed him head of all the scribes and department heads. He built the church of the martyr St. Mercurius in the present monastery of Anba Rowais, which was known then by Dair El-Khandaq. It is documented in the History of the Patriarchs that when Al-Hakim Be-Amr Allah wanted to make the notable Coptic scribes apostatize their faith, the Vizier Fahd was one of the ten that was chosen for that purpose. He brought him and told him: "You know that I have chosen and appointed you ahead of all the men in my government, then listen to me and be with me in my religion, so I will promote you more than what you are in now and be like a brother to me." When he did not answer him, he ordered his neck to be cut off and to burn his body. The fire remained burning for three days and the body did not burn, and his right hand that he extended to give alms, was sound at all the time as the fire never touched it. It was mentioned also in the book of El-Khetat El-Tawfikiah that the Vizier Abu Elaala Fahd Ibn Ibrahim was discussing the affairs of the government with the head of the army, El-Housain Ibn Gawhar, and El-Hakim was luring him to apostatize his faith with many promises. When Fahd refused, he ordered his head to be cut off and to burn his body but God protected his body from burning. He was buried in the southern corner of the church of St. Mercurius, which he built in Dair El-khandaq. El-Makrizi wrote in his manuscripts: "Fahd Ibn Ibrahim was killed after he had remained as a chief minister of the government for five years, nine months and twelve days." God had took revenge severely from the wicked people that discredited Abu Elaala Fahd before the Caliph and changed his heart against him. Twenty-nine days after the departure of Fahd, the wicked man, Aly Ibn Omar Ibn El-addas, was killed, then his companion, Taher Mahmoud Ibn El-Nahawy, was killed. The church also commemorates the rest of the ten chief ministers that the Governor asked them to apostatize their faith. When they refused and disobeyed him, he ordered to torture them. They were beaten with whips, and when the beating became cruel, four of them became Muslims, one of them died the same night, and the other three returned to their Christian Faith after the end of the time of persecution. The rest departed while they were being tortured and received the crown of martyrdom and acquired the eternal life.

The Martyrdom of Daoud (David), the Monk

martyrmonastic

On this day also, Daoud Ibn Ghobrial El-Bargy, the monk, was martyred. He was from the village of Berkit Karmout. He was tortured severely but did not forsake the faith, and he received the crown of martyrdom in the year 1099 A.M.