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28 Paremhat 1797

28 Paremhat 1797

April 6, 2081

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Vespers

Psalms 27:13-14

I would have lost heart, unless I had believed That I would see the goodness of the LORD In the land of the living. Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!

Luke 12:22-31

Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? And which of you by worrying can add one cubit to his stature? If you then are not able to do the least, why are you anxious for the rest? Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? “And do not seek what you should eat or what you should drink, nor have an anxious mind. For all these things the nations of the world seek after, and your Father knows that you need these things. But seek the kingdom of God, and all these things shall be added to you.

Matins

Psalms 31:24-33

Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.

Matthew 22:1-14

And Jesus answered and spoke to them again by parables and said: “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them. But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ “For many are called, but few are chosen.”

Liturgy — Pauline

Ephesians 6:10-24

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you; whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts. Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Liturgy — Catholic

James 4:7-17

Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up. Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, “If the Lord wills, we shall live and do this or that.” But now you boast in your arrogance. All such boasting is evil. Therefore, to him who knows to do good and does not do it, to him it is sin.

Liturgy — Acts

Acts 25:13 – 26:1

And after some days King Agrippa and Bernice came to Caesarea to greet Festus. When they had been there many days, Festus laid Paul’s case before the king, saying: “There is a certain man left a prisoner by Felix, about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him. To them I answered, ‘It is not the custom of the Romans to deliver any man to destruction before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’ Therefore when they had come together, without any delay, the next day I sat on the judgment seat and commanded the man to be brought in. When the accusers stood up, they brought no accusation against him of such things as I supposed, but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive. And because I was uncertain of such questions, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. But when Paul appealed to be reserved for the decision of Augustus, I commanded him to be kept till I could send him to Caesar.” Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.” So the next day, when Agrippa and Bernice had come with great pomp, and had entered the auditorium with the commanders and the prominent men of the city, at Festus’ command Paul was brought in. And Festus said: “King Agrippa and all the men who are here present with us, you see this man about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was not fit to live any longer. But when I found that he had committed nothing deserving of death, and that he himself had appealed to Augustus, I decided to send him. I have nothing certain to write to my lord concerning him. Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write. For it seems to me unreasonable to send a prisoner and not to specify the charges against him.” Then Agrippa said to Paul, “You are permitted to speak for yourself.” So Paul stretched out his hand and answered for himself:

Liturgy — Psalm & Gospel

Psalms 105:3-5

Glory in His holy name; Let the hearts of those rejoice who seek the LORD! Seek the LORD and His strength; Seek His face evermore! Remember His marvelous works which He has done, His wonders, and the judgments of His mouth,

John 4:1-42

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. But He needed to go through Samaria. So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” For His disciples had gone away into the city to buy food. Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?” Jesus answered and said to her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.” Jesus said to her, “Go, call your husband, and come here.” The woman answered and said, “I have no husband.” Jesus said to her, “You have well said, ‘I have no husband,’ for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.” The woman said to Him, “Sir, I perceive that You are a prophet. Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.” The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.” Jesus said to her, “I who speak to you am He.” And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?” The woman then left her waterpot, went her way into the city, and said to the men, “Come, see a Man who told me all things that I ever did. Could this be the Christ?” Then they went out of the city and came to Him. In the meantime His disciples urged Him, saying, “Rabbi, eat.” But He said to them, “I have food to eat of which you do not know.” Therefore the disciples said to one another, “Has anyone brought Him anything to eat?” Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. For in this the saying is true: ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. And many more believed because of His own word. Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.”

Synaxarium — 28 Paremhat 1797

The Departure of the righteous Emperor Constantine the Great

departure

On this day of the year 53 A.M. (337 A.D.) the righteous Emperor Constantine the great departed. His father's name was Constantius I Chlorus which means (Green), and his mother's name was Helena. Constantius reigned over Byzantium, Maximianus reigned over Rome, and Diocletian reigned over Antioch and Egypt. Constantius was pagan, but he was honorable, loved to do good, compassionate and merciful. He went to the city of El-Ruha (Urfa - Gr. Edessa) and there he saw Helena, liked her and he married her. She was a Christian, and she conceived Constantine. Constantius left her in El-Ruha and returned to Byzantium. She brought forth Constantine and raised him up very piously, taught him every kind of learning, sowed in his heart mercy and compassion for the Christians, but she did not dare to have him baptized. Constantine grew up, and he was a bold and skilful horseman. He went to his father who rejoiced in him when he saw that he was full of wisdom, knowledge, and he was a skilful horseman. After his father's death he received the kingdom and he reigned with justice and integrity, and stopped all unfair practices. All the people were subject to him and they loved him and his righteous judgement spread throughout the Empire. The nobles of Rome sent asking him to come and save them from the injustice of Maximianus. Constantine marched with his army toward Rome to save them. During the war he saw in the heaven, in the middle of the day, a Cross made of stars, and on it was written in Greek words which being interpreted as "With this you shall conquer." The light of the Cross was more shinning than the sun, and he shewed it to his ministers and the nobles of his kingdom. They read what was written, marvelled and they did not know for what reason that cross had appeared. That night the angel of the Lord appeared to him in a vision and told him: "Make a sign for yourself like that sign which you had seen, and with it you shall conquer your enemies." The next morning, he prepared a large flag with the sign of the cross on it, and made the sign of the cross on all the armaments. He engaged with Maximianus in a battle and fought. Constantine overcame Maximianus who withdrew with his army, and while crossing the bridge over the Tiber river, the bridge broke and he and most of his men perished. Constantine entered Rome and its people welcomed him with joy and gladness, and its learned men praised the Honorable Cross and called it the Savior of their city. Then they celebrated for the Cross seven days and Constantine became the Emperor of the East and the West. When Constantine established himself in Rome, he and most of his soldiers were baptized by the Pope of Rome, in the eleventh year of his reign, which is the fourth year after the appearance of the Honorable Cross. He sent throughout the kingdom and commanded to set free all those who were imprisoned for the sake of faith, and that they should not work during the Passion week as the Apostles commanded. Then he sent his mother Helena to Jerusalem where she discovered the Holy Cross of Our Lord Christ. In the seventeenth year of his reign the Holy Council of the Three Hundred and Eighteen bishops assembled at Nicea in the year 325 A.D. which arranged the affairs of the Christians and put down the cannons of the church. He rebuilt the city of Byzantium and called it after his name "Constantinia" and he brought to it many of the bodies of the apostles and holy martyrs. He departed in the city of Nicomedia, they laid him in a gold sarcophagus, carried him and brought him to Constantinia. The Patriarch, bishops, priests, and all the people received him with prayers, psalms, and spiritual hymns, and laid him in the sanctuary of the holy apostles. All the days of his life were seventy five years. To Our God is the glory, might, and dominion and may His mercy and grace be upon us forever. Amen.

The Departure of Pope Peter (Petros) VII, the One Hundred and Ninth Patriarch

departurepatriarch

On this day also of the year 1568 A.M. (April 5th., year 1852 A.D. the holy father Pope Peter (Petros) VII, the 109th. Pope of Alexandria, departed. This father was born in the village of Gawli - Manfalout, and his name was Mankarius. He forsake the world since his young age, and the Divine grace led him to the monastery of the great St. Antonios where he became a monk. He immersed in worship, asceticism and purity as he occupied himself by reading the ecclesiastic books and learned the theological and liturgical subjects. He was ordained priest for the monastery, he surpassed his fellows in the practice of virtues and performing the religious duties, and was called Fr. Marcurius. Then he was promoted to archpriest (Hegumen) for his asceticism, zeal, and the purity of his heart. When his news reached Pope Marcus (Mark) VIII, he called him. A group of the Ethiopians had come, delegated from the king of Ethiopia asking for a Metropolitan instead of Anba Yousab their predecessor one who had departed. The Pope searched for an honorable, learned and just man, and he found these virtues in the Archpriest Marcurius, so he chose him to be a Metropolitan for Ethiopia. During the ordination, instead he ordained him a bishop without a parish and called him Theophilus and ordained Anba Macarius II a Metropolitan for the kingdom of Ethiopia in the year 1808 A.D. After ordaining Anba Theophilus a bishop at large the Pope kept him with him in the patriarchate to help him in managing the church business and the affairs of the Coptic people. When Pope Marcus VIII departed on the 13th. day of Kiahk year 526 A.M. (December 21st., year 1809), the bishops were present in Cairo met with the notables of the people and unanimously agreed to chose Anba Theophilus to be his successor. They ordained him Patriarch in St. Mark church in El-Azbakiah three days after the departure of Pope Marcus, on sunday the 16th. of Kiahk, year 1526 A.M. (December 24th., year 1809), and they called him Peter VIII and he was known by Petros El-Gawly. He was a gentle, meek, wise, greatly intelligent, outstandingly smart father with a nobel policy in caring for the people. He devoted himself to studying, reading and learning the ecclesiastic subjects and the holy books. He wrote a valuable text to defend the church and its teachings, and he provided the patriarchal library with valuable and rare texts. His era was a peaceful time in the land, so the church had a complete serenity and total freedom in worship, and the churches were renovated in Upper and Lower Egypt. During his Papacy the Chair of El-Nuba and Sudan returned to the Chair of Alexandria after separation for five hundred years. The governor of Egypt Muhammad Ali Basha conquered Sudan and took over its land and consolidated it to the land of Egypt. Many of the people of Sudan returned to the Christian faith and many of the christian government employees and army men lived in Sudan. They built churches, then they asked Pope Petros to send them a bishop to shepherd the Christian people in these countries. He ordained for them a bishop who was nominated by the people of Sudan from among the monks called Damianus. This bishop departed during the days of Pope Petros so he ordained for them another. This Pope, during his papacy, ordained twenty five bishops for the different parishes of Egypt and Nuba, and he ordained two Metropolitans For Ethiopia, the first was Anba Kyrellos IV in the year 1820, and the second in the year 1833 A.D. God had performed many wonders through the hands of Pope Peter VII the most famous of them is the incident of the Nile Inundation. One year the flood of the Nile was not enough to water people, land and animals. The masses were worried about famine, inflation and high prices if the land could not be cultivated. They went to the Governor of Egypt asking to order the clergy to pray and supplicate God almighty that He might bless the water of the Nile and increase the flood water to be able to water the land to bring forth a plenteous crop and to avoid a famine that might befall the people. Pope Peter VII called the bishops and the clergy and went with them to the banks of the river where he celebrated the Divine Liturgy and after the service he washed the Holy Service utensils with water from the river, then he threw the water and the blessed Kourbana (Blessed Bread) in the river. The waves of the river roared, the water was disturbed and flooded, the deacons in haste removed all the elements used in the celebration, fearing of drowning. This incident glorified the Patriarch position before the Basha the Governor who made him close to him, and honor the men of his nation, and increased their authority and grace. From these remarkable wonders also was the incident of the Holy Sepulcher light in Jerusalem. After prince Ibrahim Basha, Mohammed Ali Basha's son, had conquered Jerusalem and Syria year 1832 A.D., he invited Pope Peter VII to visit Jerusalem and attend to the service of the appearance of the light on Bright Saturday from the Sepulcher of the Lord Christ in Jerusalem as the Greek Orthodox Patriarchs did every year. The Pope accepted the invitation, and when he arrived, he was received with honor and reverence and he entered Jerusalem with a great procession and a splendid celebration, in which the governor, the rulers and the heads of the different Christian denominations participated. He realized with his wisdom that if he minister alone in the Holy sepulcher that would cause animosity between the Copts and the Greeks. The Pope asked the Basha to relieve him from this service, but he asked him to participate with the Greek Patriarch on the condition that he will be their third, for he doubted the authenticity of the light. On Bright Saturday the church of the holy sepulcher was crowded with the worshipers, the Basha ordered the people to evacuate the church to the spacious outer courtyard. When the time to start the service came the two Patriarchs and the Basha entered the Holy Sepulcher to pray the customary prayers. In the specific time, the light burst out of the Sepulcher in a way that terrified the Basha, who became in a daze and confusion, and the Pope attended to him until he recovered. The people outside in the courtyard were not deprived from the blessing of the light since one of the pillars of the western gate of the church split and the light appeared to them from the pillar. This incident increased the reverence and respect of the Pope before the Basha. His holiness the Pope made many repairs and renovations in the church of Resurrection. During the days of this Pope, Mohammed Ali Basha wanted to join the Coptic church with the church of Rome because of the efforts of one of his catholic army generals, in return of the services of the French scientists and army leaders who offered the Governor to organize the Egyptian government. The Governor (Basha) called the master Ghali and his son Basilius and presented the subject to them, and they replied saying that this merge would cause revolt and unrest among the Coptic people so to avoid shedding of blood and to encourage the topic of unity, his family and himself would join the Catholic church, on a condition that they would not be forced to change their rituals or Eastern custom. The Basha accepted that solution and accordingly they declared their joining the Catholic faith, and only few followed them, nevertheless they all continued to worship in Coptic churches. During his time, the monk Daoud (David) excelled among the monks of St. Antonios monastery, and was promoted to be the head of the monastery. The fruits of his effort became obvious, in organizing the monastery and improving the condition of the monks. Pope Peter chose him for his intelligence and good management and sent him to Ethiopia in an official church duty which he took care of it well, and his return to Egypt was after the departure of Pope Peter. History will exalt the memory of Pope Peter (Petros), because the Russian Caesar sent his delegates to offer putting the Coptic Church under the protection of Caesar. The Pope refused the proposal graciously by asking: "Does your Caesar live forever?" When the envoy answered that he would die like all human beings, the Pope told him that he preferred the protector of the church would be her true shepherd, the King that does not die. The prince admired the Pope's faith and patriotism, and he left after taking the blessings from the Pope stating that he is truly the good successor for the Eternal King, Christ the Savior. When this Pope finished his course and completed his strife, he departed in peace. They prayed over him in a great celebration on Paschal Monday, participated in it all the heads of the Christian denominations in St. Mark church in El-Azbakiah. He was buried beside his predecessor Pope Marcus, and Anba Sarapamon bishop of El-Menofia in the eastern side of the great cathedral in El-Azbakiah. He stayed on the Patriarchal Chair for 42 years, 3 month, and 12 days and the Chair remained vacant after him one year and 12 days.

The commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia

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On this day also is the commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia. This blessed and great Saint was contemporary of Pope Petros El-Gawly and one of his famous bishops. God had granted him the gift to heal the sick, and to cast out evil spirits. He was called Salib. When he was a young man, some evil women seized him and accused him of murdering a young man they had killed in the market. In the court, he lifted up his heart to God and with tears he asked the help of St. Mary and other saints. He looked to the slain person and asked him to confess before the judge who killed him. The slain person rose up and told the judge about the murderesses. The judge was astonished and set Salib free. Salib left the court and went immediately to St. Antonios monastery to become a monk, and later on, the Pope chose him a Bishop for El-Monofia. When Mohammed Ali Basha asked the Pope's help concerning his daughter Zahra Hanem who was possessed by evil spirit, he sent Anba Sarapamon who healed her by praying over her. Mohammed Ali offered him money, but he refused saying that God's gifts are free. When the Governor insisted he asked for supplies and clothes for the monks in the monasteries, and to reinstate the Copts to their jobs in the government.