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7 Parmouti 1797

7 Parmouti 1797

April 15, 2081

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 35:13-13

But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.

Luke 4:22-30

So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Liturgy — Pauline

1 Corinthians 14:18-28

I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

Liturgy — Catholic

James 1:22 – 2:1

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

Liturgy — Acts

Acts 19:11-20

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.” Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?” Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

Liturgy — Psalm & Gospel

Psalms 42:1-1

To the Chief Musician. A Contemplation of the sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God.

Luke 9:18-22

And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Synaxarium — 7 Parmouti 1797

The Departure of the Righteous Joachim, The Lord Christ Grandfather

departure

On this day the righteous Joachim (Yonakhir - Zadok) departed. He was the father of St. Mary, the Theotokos, the mother of God incarnate. He was of the seed of David, and of the tribe of Judah, for he was the son of Jotham, the son of Lazarus, the son of Eldad who ascended up in genealogy to Solomon the king, the son of David whom God promised that his seed should reign over the children of Israel for ever. The wife of this righteous man, Hannah was barren, and both of them prayed and entreated God continually to give them a child. Having accepted their petition He gave them a good and sweet fruit, which satisfied all the men of the world, and removed from them the bitterness of servitude, and He made Joachim worthy to be called the father of the Lord Christ in regard of His marvelous and wondrous Incarnation. After God had pleased him with the birth of our Lady, his heart was rejoiced and he offered his offerings, and the shame had been removed from him, he departed in peace when the Virgin was three years old.

The Departure of St. Macrobius

departure

On this day also the saint Anba Macrobius, the son of the governor of the city of Kaw, departed in peace. When Anba Severus, Archbishop of Antioch, was wondering around the cities of Upper Egypt, he came to the city of Kaw and Macrobius ministered unto him. He accompanied Anba Severus in his visit to the monastery of Anba Moses, where he saw from the holiness of the monks, their asceticism and devoutness, made him ask Anba Moses to accept him as a monk. Anba Moses indicated to him the hardship of the monastic life and its difficulties especially he was raised in luxury and family wealth, and the one that slept on silk, could not take the rough life. When Anba Moses saw the insistence of Macrobius on the monastic life he asked him first to resign his job that he took after his father, and to relinquish all his money and possessions. He went to his city Kaw, appointed his brother in his place, returned and put on the monastic garb. When his brothers Paul, Ilias, and Joseph saw what their brother had done, they came to him and became monks by the hands of Anba Moses. Anba Macrobius built many monasteries and many monks, about a thousand gathered around him, and he also built convents for about a thousand nuns. He used his money to build many places for those that did not desire the monastic life, and he supported those who sought his help. Then he sent to Anba Moses asking to send him brethren to prepare those gathered around him for the monastic life, they came and put on them the monastic garb. Christians from the cities of Assuit, Shatb, and neighboring cities came and gave him many gifts and much money to help him in building the churches and monasteries. He accepted it from them and blessed them. Anba Macrobius increased in virtues, asceticism and giving alms to the weak, needy, widows, orphans and the lonely, beside caring for his monasteries. His alms were from his own money not from that was offered. God granted St. Macrobius the gift of healing, they brought him the sick and he healed them with the power of God and the strength of their faith. The father the Patriarch Anba Theodosius, heard about him and he wrote to him praising and encouraging him to be steadfast in virtue, asceticism and loving the strangers and asked him to come for the people of Alexandria to be blessed by him. When he came to the Patriarch, he rejoiced with him and called the people of Alexandria to receive the blessing from him, and he ordained him a priest. Macrobius returned to his monastery, the people of Assuit and Shatb received him with songs and hymns until they came to the monastery. Many miracles were performed through his hands, and when he finished his good strife, he departed in peace. Multitudes gathered from Assuit, Shatb, Abu-Sergah, Kaw and the neighboring cities, and his brother Anba Yousab, who was appointed as his successor in running the monasteries in the fear of God, prayed and buried him. The appearance of his body was on the seventh day of the blessed month of Tubah, seven hundred thirty three years after his departure by the hands of the deacon Los El-Talawy the servant of his monastery's church, during the days of Anba Yousab, bishop of Akhmeem and the notable Isaac the scribe of the prince Eiz-Eldeen El-Hamawy. Anba Yousab, bishop of Akhmeem, took the body out of its tomb in the mountain, down to the church of the monastery, where they buried him with hymns and praises.

The Departure of Sts. Agapius, Theodora, and Metruf

departure

On this day also is the commemoration of the departure of Sts. Agapius and Theodora the martyrs, and the commemoration of St. Metruf the spiritual son of Anba Moses the Abbot of El-Baliana monastery.