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2 Paoni 1797

2 Paoni 1797

June 9, 2081

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 47:1-1

To the Chief Musician. A Psalm of the sons of Korah. Oh, clap your hands, all you peoples! Shout to God with the voice of triumph!

Mark 6:30-34

Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves. But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.

Matins

Psalms 47:6-7

Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

Mark 8:22-26

Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. And he looked up and said, “I see men like trees, walking.” Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”

Liturgy — Pauline

Romans 8:2-5

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Liturgy — Catholic

1 John 5:9-13

If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

Liturgy — Acts

Acts 9:23-31

Now after many days were past, the Jews plotted to kill him. But their plot became known to Saul. And they watched the gates day and night, to kill him. Then the disciples took him by night and let him down through the wall in a large basket. And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. So he was with them at Jerusalem, coming in and going out. And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus. Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

Liturgy — Psalm & Gospel

Psalms 28:8-9

The LORD is their strength, And He is the saving refuge of His anointed. Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever.

John 16:15-23

All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.” Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.” Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.

Synaxarium — 2 Paoni 1797

The Commemoration of the Appearance of the Bodies of St. John the Baptist and Elisha the Prophet

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On this day, the church celebrates the appearance of the bodies of St. John the Baptist and Elisha the Prophet, the disciple of Elijah the Prophet, in the city of Alexandria. Julian the Infidel wished to rebuild the Temple of Jerusalem, having been destroyed by Emperor Vespasian and his son Titus. He intended with malice to prove the invalidity of the saying of the Lord in the Holy Gospel: "Assuredly, I say to you, not one stone shall be left her upon another, that shall not be thrown down" (Matthew 24:2). He supplied the Jewish people with money to rebuild it. He put Elebius, who asked the Jews to assist him secretly, in charge. Many of the Jews, men, women, old and young, gathered. They started digging the foundation with eagerness, transferring the dirt and rocks away, some with baskets and the others in the tails of their dresses. St. Kyrillos (Cyril), bishop of Jerusalem, ridiculed what they were doing. When they finished raising the rocks of the old foundation, they started to put down the new one. A severe earthquake took place, filled the excavation with dirt, dispersed the building material and killed many of the workers. The Jews were not terrified of that, and returned to the work again. Out of the depths of the earth, fiery balls came, showering the workers with rocks and hitting them so they stopped building. Many of them believed because of that and especially because they had fulfilled the prophesy of the Lord Christ, with their hands, about the destruction of the building of the temple from its foundation. St. Gregory the Theologian and St. John Chrysostom had mentioned this incident. The Jewish historian Emian, in the fifth century, had mentioned this account also incidentally in his writings. Nevertheless, the Jews told the Emperor, "The reason for what happened is the presence of the bodies of Christian leaders in that place. They must be removed from it, otherwise the temple will not be built." Julian ordered that the bodies of the saints be removed from the place and burned. When they took the bodies of St. John the Baptist and Elisha the Prophet to burn them, some believers came forward to the soldiers, gave them a sum of silver and took the two bodies. They brought them to St. Athanasius, Pope of Alexandria. He was pleased and placed them in a special place until he could build a church for them. One day St. Athanasius was sitting in the garden with his scribe, the one to be Pope Theophilos (23rd Pope) who succeeded him on the Chair, and told him, "If God gives me long days, I will build in this place a church in the names of St. John the Baptist and Elisha the Prophet, and I will lay their bodies in it." When Pope Theophilos was enthroned on the Chair of the See of St. Mark, he remembered what Pope Athanasius had told him. He built the church and relocated the pure bodies to it. On their way to the church carrying the holy bodies, they passed by a house of a pagan woman. This woman was in labor for the last four days. She had a difficult labor and she was in severe pain. When she heard the singing and the chanting of the people as they passed by, and when she knew what was happening, she vowed, saying, "O John, the saint of God, if you deliver me from this tribulation, I will become a Christian." Before she had finished what she was saying, she gave birth to a boy, and she called him John. Then, her family and she were baptized. They laid the bodies with great honor in the church. Many miracles and wonders were manifested through them. As of the end of Julian the infidel was as follows: He decided to declare a war against Sapor, King of Persia. St. Basilius the Great, the author of the liturgy, and some bishops went to meet him. Emperor Julian asked them, "Why have you come." St. Basilius replied, "We came asking for a shepherd" He mocked them saying, "Where did you leave the son of the carpenter?" The Saint answered with courage and pride, "We left him making a coffin for you, for you have lost all wisdom and knowledge." Julian told him, "I have read and memorized it." St. Basilius replied, "But you did not comprehend it." Julian became angry and ordered them seized, to be slain after his return from the war with Sapor. St. Basilius told him, "You will not come back, for God has spoken by my mouth." The Emperor ordered them imprisoned. The Emperor went to the war. St. Basilius prayed before the icon of St. Marcurius Abu-saifain, asking for the chastisement of the Emperor because he insulted his Lord Christ. St. Marcurius disappeared from the icon, and when he returned, his sword was dripping blood. During the war, Julian was shot by an arrow in his liver. Thlodoritius said in his history of the church: "When this infidel Emperor was stabbed, he took a handful of the blood that was pouring out of his side and scattered it toward the heaven, saying, 'You have defeated me O Son of Mary.'" The prophesy of St. Basilius was fulfilled in him and the church was saved from his evil. When St. Macarius, Bishop of Edko, was martyred, they placed his body with the bodies of St. John the Baptist and Elisha the Prophet.

The Departure of Pope Yoannis the Eighteenth, the 107th. Pope of Alexandria

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On this day also, the church celebrates the departure of Pope Yoannis (John) the Eighteenth, the 107th Pope of Alexandria. He was of the people of El-Fayyoum and his name was Joseph. He became a monk in the monastery of the great St. Antonios on the mount of El-Araba. When Pope Marcus the seventh, his predecessor, departed, the bishops, priests, and the notables of the people unanimously agreed on choosing him a Patriarch. They brought him and ordained him a Patriarch in the church of the martyr St. Marcurius in Old Cairo. That was on Sunday, 15th day of Babah, 1486 A.M. (October 23, 1769 A.D.). He was called Yoannis the Eighteenth, the 107th Pope of Alexandria. During his days, the Pope of Rome attempted to attract the Eastern Churches and especially the Orthodox Church of Egypt (The Coptic Church) to the Catholic rite. He published the proceedings of the Council of Chalcedone in a book and distributed it in all the countries of the East. This council had caused the schism of the church, and the Saint Pope Dioscorus (25th Patriarch) had refused to recognize the legitimacy of this council. The Pope of Rome then sent an envoy to Pope Yoannis carrying a message inviting him to be united with him. Pope Yoannis gave this message to Anba Yusab El-Abbah, bishop of Girga. He asked him to study it and to respond to it. This great scholar and distinguished theologian replied, refuting all the claims of Rome. He defended his church, its faith, and its doctrines, a splendid defense that immortalized his memory. However, the book of the proceedings of the Council of Chalcedone brought the opposite results of what Rome expected from publishing it. The book was a proof of the sound teachings and doctrines of the Coptic Orthodox church. The Bishop of Rome was sorry for publishing the book in the East, and he gathered its copies and burned them. During the papacy of Pope Yoannis (John) many tribulations and hardships befell him from the rulers of the country and the Ottoman governors. The Turkish commander of the army seized the patriarchate treasury and took all its funds. That forced the Pope to disappear from the oppression and the injustice of those rulers who over tasked the Christians with their unjust rules and the enormous increase of taxes stipulated from them. Pope Yoannis participated with Ibrahim El-Gohary, the head scribe at that time, in restoring the monasteries and the churches. He also made the Holy Myron. He departed on the second day of the blessed month of Baounah, 1512 A.M. (June 7, 1797 A.D.). He remained on the patriarchal chair for twenty-six years, seven months, and sixteen days. He was buried in the tomb of the patriarchs in the church of St. Marcurius Abu-Saifain. The chair remained vacant three months and twenty-six days after his departure.