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15 Paoni 1797

15 Paoni 1797

June 22, 2081

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 15 Paoni 1797

The Turning Over of the Relics of the Great St. Mark the Apostle by the hand of Pope Paul the Sixth, Pope of Rome

patriarchapostle

On this day, of the year 1684 A.M., that coincided with Saturday the 22nd of June, 1968 A.D., and in the tenth year of the papacy of Pope Kyrillos the sixth, 116th Pope of Alexandria, the official delegation of the Pope of Alexandria received the relics of the great St. Mark the Apostle, the evangelist of the Egyptian land and the first Patriarch of the See of St. Mark from the hand of Pope Paul the Sixth, Pope of Rome, in the Papal palace, Vatican City. The delegation consisted of ten metropolitans and bishops, seven of them were Coptic and three Ethiopians, and three lay leaders. The Alexandrian papal delegation left Cairo on Thursday the 23rd day of Baounah, 1684 A.M. (June 20th, 1968 A.D.) on a special plane accompanied by 90 of the Coptic personalities, among them, seven priests. They were received by a delegation of cardinals and priests delegated by Pope Paul the Sixth, and the ambassador of Egypt to the Vatican, at the airport in Rome. Twelve o'clock, the morning of Saturday the 15th of Baounah (June 22nd), was the appointed time for the Alexandrian Papal delegation to meet the Pope of Rome and receive the relics of St. Mark the Apostle. At the appointed time, the delegation went in headed by Anba Marcus, metropolitan of Abu-Teeg and Tahta, and were received by Pope Paul VI in his private office. Pope Paul greeted the delegation, commending Pope Kyrillos the sixth, and the church of Alexandria. He congratulated the delegation on the opening of the new St. Mark Cathedral and the receiving of the relics of St. Mark. Anba Marcus, the head of the delegation, replied with a short speech, in which he carried the greetings of his brother, the Pope of Alexandria. Then he handed him a letter from Pope Kyrillos the sixth, thanking him and introducing the members of the delegation. Pope of Rome, along with the head of the Alexandrian delegation, then carried the box that contained the relics of St. Mark. They all walked in a procession to a grand room, which was prepared to receive the Copts, accompanied by the official delegates to witness this historical and joyful moment. The box containing the relics was placed on a special table. The Roman Pontiff came forward and knelt before the box and kissed it. He was followed by Anba Marcus, the head of the Alexandrian Papal delegation, who was followed by the members of the delegation. During the veneration of the relics of St. Mark the Apostle, the Coptic priests and deacons present chanted appropriate ecclesiastical hymns. Joy filled the hearts of everyone, Egyptian and foreign. An atmosphere of spirituality and holiness filled the room. The Roman Pope then sat on his throne, and Anba Gregorius, bishop of higher studies and scientific research, gave a speech in English, representing the delegation. He expressed in it the greetings of Pope Kyrillos the Sixth, and the joy of the Christians of Egypt and Ethiopia for the return of the relics of St. Mark the Apostle after eleven centuries. During which the body of St. Mark was absent from the country in which he was martyred. Pope of Rome, replied in an official speech in French, that he read while sitting on the throne. In it he exalted the history of the Alexandrian church, and its long struggle in the field of dogma. He also praised its heros, and its learned people such as Athanasius the apostolic, Kyrillos (Cyril) the Pillar of Faith, Pantaenus and Clement. He hoped that the celebration of the day would be a sign of love and a bond between the church of Alexandria and the church of Rome. The Roman Pope asked in his speech also from the head, Cardinal Doval, and members of the Roman Papal delegation to carry his greetings, admiration, and appreciation to Pope Kyrillos the Sixth, the clergy of the church of Alexandria, Egypt and its people. Afterwards, the Pope and Anba Marcus, the head of the delegation, rose up to exchange the commemorative gifts. Anba Marcus gave the Pope the presents which were sent by H.H. Pope Kyrillos. Pope of Rome admired the precious gifts and asked Anba Marcus to convey his thanks to H.H. Pope Kyrillos. The Pope in return gave the members of the delegation commemorative presents. The Roman Pope, then gave Anba Marcus, the head of the Alexandrian Papal delegation, an official document dated May 28th, 1968 A.D. testifying that the relics were authentic and belonged to St. Mark the Apostle, and were taken from their original place with veneration. The document was signed by Cardinal Porfeer, the deputy of Vatican City. Thus, the official celebration of handing over the relics of St. Mark the Apostle ended, and the delegation went back to their hotel.

The Consecration of the Church of Mari Mina at Maryut

consecration

On this day also, is the commemoration of the appearance of the body of the honorable saint, and great martyr Mari Mina, and the consecration of his church at Maryut (Mareotis). Now, the body of this saint was hidden, and the Lord wished to reveal it. It came to pass that there was a shepherd, who pastured his sheep near the place where the body of the saint was buried. One day, one of his sheep, which was sick of a skin disease (mangy), dipped itself in the water of a pond which was near that place. It then went out of the water, and rolled itself in the sand of that place, and it was healed straightway. When the shepherd saw this wonder, he marvelled, and took the sand of that place and mixed it with the water of the pond. He smeared every mangy sheep, or any that had a deformity, and they were healed immediately. The report of this shepherd became widespread in all the regions of the empire, until the emperor of Constantinople heard of it. He had an only daughter who was leprous. Her father sent her there. She questioned the shepherd about how she could get rid of her illness, and he told her. She took some of that sand and mixed it with the water. She retired to her quarters and smeared her body with the mixture and slept that night in that place. She saw in a dream St. Mina and he told her, "Rise up early and dig in this place and you shall find my body." When she woke up from her sleep, she found herself healed. She dug in that place, and she found the holy body. She sent to her father to inform him about what had happened. He rejoiced exceedingly, thanked God and praised His Holy Name. He sent men and money and built a church in that place which was consecrated on this day. When Arcadius and Honorius reigned they ordered a city to be built there which was called Maryut. The masses came to this church interceding with the blessed Mari Mina. God had honored him by the miracles and wonders(1) that were manifested from his pure body, until the Moslems occupied the city and destroyed it. The biography of this saint is mentioned under the 15th day of Hatour.