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26 Tobi 1799

26 Tobi 1799

February 3, 2083

Jonah's FastLenten Tone

Vegan Fast

Jonah's Fast (Nineveh)

Daily Readings

moveable

Matins

Psalms 102:12-13

But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come.

Matthew 11:25-30

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Liturgy — Pauline

Ephesians 2:1-22

And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

Liturgy — Catholic

1 John 2:12-17

I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Liturgy — Acts

Acts 15:12-20

Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. And after they had become silent, James answered, saying, “Men and brethren, listen to me: Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. And with this the words of the prophets agree, just as it is written: ‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up; So that the rest of mankind may seek the LORD, Even all the Gentiles who are called by My name, Says the LORD who does all these things.’ “Known to God from eternity are all His works. Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.

Liturgy — Psalm & Gospel

Psalms 32:1-5

A Psalm of David. A Contemplation. Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. When I kept silent, my bones grew old Through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin. Selah

Matthew 15:32 – 16:4

Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.” Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?” Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few little fish.” So He commanded the multitude to sit down on the ground. And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Now those who ate were four thousand men, besides women and children. And He sent away the multitude, got into the boat, and came to the region of Magdala. Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed.

Synaxarium — 26 Tobi 1799

The Martyrdom of the Forty-Nine Saints, the Elders of Sheheat (Scetis)

martyr

On this day, the forty-nine elder priests of Sheheat, Martinos, the envoy of the emperor, and his son, were martyred. Emperor Theodosius the Less, the son of Emperor Arcadius, did not have a son. He wrote to the elders of Sheheat asking them to pray to God to grant him a son. St. Isidor wrote back to him saying that God did not will for him to have a son who would participate with the heretics after him. When the Emperor read the message, he offered thanks to God. Some people gave him the advice to marry another wife to have offspring from her to inherit the empire after him. He said to them, "I cannot do anything except what the elders of Sheheat demanded." He sent an envoy whose name was Martinos to consult with them about that. Martinos had a son named Zius who accompanied him on his visit to the elders in order to receive their blessings. When they arrived and the elders read the message, they took the messenger to the body of St. Isidor, for he had departed. They called on him saying, "Our father, we have received a letter from the Emperor. What shall we say to him?" A voice came from the pure body saying, "What I had said before, I also say now, that the Lord will never give him a son to participate with the heretics, even if he marries ten women." The elders wrote back to the Emperor recounting what they heard. When the messenger wanted to return, the pagan berbers attacked the monastery. One of their great elders, whose name was Anba Yuannis, called upon the brethren and said, "The berbers have come to kill us. Whoever amongst you would like to become a martyr, let him stand, and whoever is afraid, let him hide in the palace." Some of them hid in the palace, but he remained with the forty-eight elders, who were all slaughtered by the berbers. Martinos and his son were hiding. The son looked up and saw the angels placing the crowns of glory on the elders who were killed. The son said to his father, "I see spiritual beings putting crowns on the heads of the elders. I shall go to receive a crown like them." His father replied, "And I also shall go with you, my son." Both revealed themselves to the berbers. They were killed and received the crown of martyrdom. After the berbers had gone, the monks who were hiding in the palace came down, took the bodies, and placed them in a cave. They sang and said praises before the cave every night. Some people from the city of Batanoon came and took the body of Anba Yuannis and returned to their city. The elders of the monastery returned the body after a while. Also, some people from El-Fayyoum came and stole the body of Zius, the son of Martinos. When they arrived at the lake of El-Fayyoum, the angel of the Lord returned him to where the body of his father was. The elders also tried to separate the body of Zius, the son, from the body of his father several times, but they could not. Every time they moved the body of Zius, the angel of the Lord would return it to its place. One of the fathers heard one night, in a vision, someone saying, "Praise God, we were not separated in the flesh, nor are we separated when we are with Christ. Why do you want to separate our bodies?" When persecution became rampant and the attacks on the monastery continued, the fathers relocated the bodies, to a cave which they built beside the church of St. Macarius. At the time of Anba Theodosius, 33rd Pope of Alexandria, they built a church for them. When Anba Benjamin, 38th pope, came to the wilderness, he established a feast day for them on the 5th day of Amshir, which was the day of the relocation of their bodies to this church. In time, the church building deteriorated, and they moved the bodies to one of the cells until the time of Ibrahim El-Gohary, who built a church for them around the end of the 18th century, where they placed the bodies of the saints. The church is still in existence today in the monastery of St. Macarius. The cell in which the bodies were kept is known today in Coptic as the cell of Ehme' Epseet, or the cell of the forty-nine.

The Departure of St. Anastasia

departure

On this day also, St. Anastasia departed. She was from a noble family in the city of Constantinople. She was very beautiful and had a great moral character. Emperor Justin, who was married, wanted to marry her. She refused and went and told his wife. The Empress sent her to Alexandria on a private ship. She built her a convent outside the city of Alexandria and named it after her. When the Emperor knew where she was, he sent for her, but Anastasia escaped and hid herself in the wilderness of Sheheat (Scetis), disguised as a prince. She met with Anba Daniel, the archpriest of the wilderness, and revealed her story to him. He brought her to a cave, and asked one of the elders to fill a water pot for her once every week, and to place the pot at the door of the cave and leave. She remained in this place for 28 years, without anyone knowing that she was a woman. She used to write her thoughts on pieces of pottery, and leave them at the door of her cave. The elder who brought her the water used to take the pieces of pottery without knowing what was written on them and give them to St. Daniel. One day he brought a piece of pottery to St. Daniel who wept when he read it, and said to his disciple, "Come with me now to bury the body of the saint in that cave." When they entered her cave, they received blessings from each other. St. Anastasia said to Anba Daniel, "For the sake of God, bury me with what I have on my body." Then she prayed and bade them farewell and departed in peace. They wept and buried her. When the disciple was caring for her burial, he found out that she was a woman, and he marvelled in silence. After they buried her, and they returned to their place, the disciple knelt before St. Daniel and said, "For the sake of God, tell me her story, for I have seen that she was a woman." The elder told him her story, that she was from one of the noble families of Constantinople, and how she surrendered herself to Christ, forsaking the vain glory of this world.