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2 Paremhat 1799

2 Paremhat 1799

March 11, 2083

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 12:7-7

You shall keep them, O LORD, You shall preserve them from this generation forever.

Mark 3:7-12

But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. For He healed many, so that as many as had afflictions pressed about Him to touch Him. And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” But He sternly warned them that they should not make Him known.

Liturgy — Pauline

1 Corinthians 12:31 – 14:1

But earnestly desire the best gifts. And yet I show you a more excellent way. Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love. Pursue love, and desire spiritual gifts, but especially that you may prophesy.

Liturgy — Catholic

James 4:11 – 5:3

Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, “If the Lord wills, we shall live and do this or that.” But now you boast in your arrogance. All such boasting is evil. Therefore, to him who knows to do good and does not do it, to him it is sin. Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.

Liturgy — Acts

Acts 4:19-31

But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed. And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, who by the mouth of Your servant David have said: ‘Why did the nations rage, And the people plot vain things? The kings of the earth took their stand, And the rulers were gathered together Against the LORD and against His Christ.’ “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done. Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.” And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

Liturgy — Psalm & Gospel

Psalms 48:10-11

According to Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. Let Mount Zion rejoice, Let the daughters of Judah be glad, Because of Your judgments.

Luke 18:35-43

Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. And hearing a multitude passing by, he asked what it meant. So they told him that Jesus of Nazareth was passing by. And he cried out, saying, “Jesus, Son of David, have mercy on me!” Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.” Then Jesus said to him, “Receive your sight; your faith has made you well.” And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Synaxarium — 2 Paremhat 1799

The Martyrdom of St. Macrobius (Makrawy) the Bishop

martyrbishop

On this day the blessed Saint Anba Makrawy (Macrobius) the bishop was martyred. This father was of the nobles of Ashmun Grais (Ashmun Kharirat) and he was ordained bishop for Nikiu (Nakiyos). When persecution against Christians started, Youfanyous, the Governor, sent for the Saint to appear before him. Before he went to the Governor, he went before the Holy Altar, lifted up his hands and prayed. He hid the Altar accessories (Utensils) and the service vestments in a place in the altar. He prayed again to the Lord Christ to guard His church. Then he went with the messengers to the Governor who asked him about his name and his hometown. When the Governor realized that he was the Bishop of the city, he ordered him to be beaten and humiliated. They mixed lime with vinegar and poured it down his throat. Nevertheless, God guarded him and he was unharmed. Later, the Governor sent him to Armenius, the Governor of Alexandria, who casted him into prison. The Lord made, through his hands, many signs. Eucharistos, the son of Julius EL-Akfahsi, the writers of the biography of the martyrs, was paralytic. St. Macrobius prayed over him and God healed him through his prayers. He celebrated the Divine Liturgy in Julius home, administered the Holy Mysteries to them, and asked Julius to care for his body and to write his biography. When Armenius heard what this Saint was performing signs and wonders, he ordered him to be tortured with different kinds of tortures: to be squeezed with the wheel, to cut off his members, to cast him to ferocious lions, to throw him into the sea, and to cast him into hot fire. The Lord strengthened him and all these tortures did not harm him. This Saint had a virgin sister called Mariam who served the church and two brothers named Yoannis and Isaac. They came to him while he was in prison and wept before him saying: "You have been a father to us, after our father; so how can you depart and leave us orphans?" He comforted, encouraged, consoled, and asked them to leave in peace. Finally, not wanting to see the Saint tortured any more, Julius EL-Akfahsi advised the governor saying: "Write the decree of this old man and get rid of him" The Governor listened to him and ordered his head to be cut off. Julius took his body and swathed it in wrappings embroidered in gold. He placed a golden cross on his chest and sent the body with his men in a ship to his Episcopal seat in Nikiu. The ship sailed until it arrived to the city of Ashmun Grais (Ashmun Kharirat). It stopped as if it had been tied with chains and all attempts to move it failed. While they were trying to do that, a voice came out of the body saying: "This is the place wherein God is pleased that my body shall rest." When they told the people of the city, they came out to the ship carrying palm branches. They carried the body with great honor to their city. He lived for one-hundred thirty one years; thirty of them as a priest, thirty nine as a bishop, and he completed his good strife and received the crown of life.