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6 Pashons 1799

6 Pashons 1799

May 14, 2083

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 118:8-9

It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes.

Luke 14:7-11

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Matins

Psalms 118:21-28

I will praise You, For You have answered me, And have become my salvation. The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing; It is marvelous in our eyes. This is the day the LORD has made; We will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar. You are my God, and I will praise You; You are my God, I will exalt You.

Luke 14:12-15

Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”

Liturgy — Pauline

Romans 6:17-22

But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Liturgy — Catholic

1 John 5:1-6

Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God? This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.

Liturgy — Acts

Acts 8:1-4

Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison. Therefore those who were scattered went everywhere preaching the word.

Liturgy — Psalm & Gospel

Psalms 119:145-146

I cry out with my whole heart; Hear me, O LORD! I will keep Your statutes. I cry out to You; Save me, and I will keep Your testimonies.

John 17:22-26

And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

Synaxarium — 6 Pashons 1799

The Martyrdom of St. Isaac El-Defrawi

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On this day, St. Isaac El-Defrawi was martyred. He was born in the city of Defra, district of Tanta. When he grew up, the angel of the Lord appeared to him in a vision, and told him to go to the town of Towwa, district of Beba, to receive the crown of martyrdom. He instantly went to his parents to bid them farewell, they wept and forbade him from doing that. The angel of the Lord appeared to him again and took him out of the town. When he arrived to Towwa, he professed his faith before the Governor saying: "I believe in the Lord Christ". The Governor placed him under guard until he had returned from the city of Nakyos. It happened when St. Isaac was passing by, with the soldier, a blind man, was sitting on the wayside, asked him to give him sight. He said to him: "Do not say give me, but let it be according to your faith", and then he prayed to the Lord Christ for his sake, and the man was given sight straightaway. When the soldier saw that, he believed. When the Governor returned, the soldier confessed the Lord Christ before him, he ordered to cut off his head, and received the crown of martyrdom. The Governor became angry at St. Isaac, and tormented him severely, then sent him to the city of El-Bahnasa to be tortured there. It happened when he was in the boat, he asked for a drink, and a sailor gave him little of water, and the man was with one eye. The Saint took some of the water and poured it over him, and the man received the sight in his blind eye immediately. When the Saint arrived to El-Bahnasa, the Governor tortured him severely, but the Lord comforted and healed him and finally the Governor ordered him to be beheaded, and he received the crown of life. Some of the faithful took his body and carried it to his town Defra and buried him there. Then they built a church after his name.

The Departure of St. Macarius of Alexandria

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On this day also of the year 395 A.D., the blessed father St. Macarius of Alexandria departed. He was a contemporary of St. Macarius the great (Senior), the father of the monks, and for this reason, he was called St. Macarius, the Junior. He became a monk at one of the monasteries near by Alexandria. For his asceticism, he became the father and the spiritual guide for all the monk's cells in the area that near by Alexandria, so he was also called the father of the cells. He practiced many worships and possessed many virtues in his ascetic life. Among these practices, he once stayed for five days with his thoughts in heaven, occupied with early Saints, prophets, angels, apostles and the Lord Christ, while he was standing on his sleeping mat. After two nights, the devils started to scratch his feet, twisting themselves as snakes around his feet. They also showed him fire in his cell, however with patience, the fire and the phantoms disappeared. On the fifth day, he could not control his thoughts with regards to the needs of life. This happened so that he would not become proud of what he had spiritually achieved. He said to himself: "I have remained in the ascetic life for 50 years, and they had not been like these five days." After he had managed the schools of those were seeking to be baptized, he lived alone (Recluse) in the year 335 A.D. in el-Natroun desert, where he became the abbot of all the monasteries in this desert. It happened that he walked in the desert for several days in unpaved road, and was placing sticks of reed during the way to help him recognize the way to come back. When he wanted to return, he found the devil had removed all the sticks to mislead him. When he became thirsty, God sent him a wild cow, and he drank from its milk, until he returned to his cell. One day a hyena came to him and pulled his garment. He followed her to her den, and it brought out her three young ones. He found that they were all malformed, and was amazed from the intelligence of the animal. He prayed and put his hands on them, and they were healed. The hyena disappeared for a while, and she came back with a sheep skin which he used to sleep on until his departure. At one time, the thoughts of pride disturbed him until he was weary of it. These thoughts invited him to come to Rome to heal the sick there, instead of them suffering the travel to him. He slept in his cell, and extended his feet outside the cell, and said to his thoughts: "You can travel now if you can." When his thoughts went on disturbing him, he carried on his shoulder a basket full of sand, and walked in the desert until he became physically tired, the thoughts of pride left him, and he rested. Once, he went to the monastery of St. Pachomius in a layman's garment, and stayed there during the forty days of Lent. No one saw him eating or sitting down. He was making baskets of palm leaves while he was standing. The monks said to St. Pachomius: "Cast out this man from here, for he is not human." He asked them to be patient until God reveals his story to them. St. Pachomius inquired of God about him, and God told him that he was St. Macarius of Alexandria. They were all happy to hear that, they welcomed him and received his blessings. When he found that his virtues have been revealed, he returned to his monastery. It happened that it did not rain for some time in Alexandria, and the Patriarch called him. When he arrived to Alexandria, the rain started to fall, and it continued to rain until they asked him to stop it. He prayed and God stopped it. Emperor Valens exiled him with St. Macarius the great to one of the islands. They guided its people to the Christian faith, and then they returned to their monasteries. He considered that the virtue that was revealed and became known to everyone, was rendered useless. When he heard that someone had a virtue that he did not have, he practiced this virtue until he mastered it more than him. He completed his life in a good spiritual conduct until he reached a good old age, and departed in peace.

The Departure of Father Paphnute of El-Bandarah

departure

On this day also, father Papnoda (Paphnute) who was from El-Bandarah, departed.