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24 Parmouti 1800

24 Parmouti 1800

May 2, 2084

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 92:4-5

For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands. O LORD, how great are Your works! Your thoughts are very deep.

John 6:15-22

Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. Then the sea arose because a great wind was blowing. So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. But He said to them, “It is I; do not be afraid.” Then they willingly received Him into the boat, and immediately the boat was at the land where they were going. On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone—

Matins

Psalms 105:1-3

Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! Glory in His holy name; Let the hearts of those rejoice who seek the LORD!

Matthew 28:16-20

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Liturgy — Pauline

Romans 5:6-21

For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— (For until the law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Liturgy — Catholic

1 Peter 4:1-11

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Liturgy — Acts

Acts 10:34-43

Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him. The word which God sent to the children of Israel, preaching peace through Jesus Christ— He is Lord of all— that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. Him God raised up on the third day, and showed Him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Liturgy — Psalm & Gospel

Psalms 105:3-5

Glory in His holy name; Let the hearts of those rejoice who seek the LORD! Seek the LORD and His strength; Seek His face evermore! Remember His marvelous works which He has done, His wonders, and the judgments of His mouth,

Mark 16:9-20

Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Synaxarium — 24 Parmouti 1800

The Departure of Pope Sinuthius (Shenouda I), 55th Pope of Alexandria

departurepatriarch

On this day, of the year 596 A.M. (April 19th., 880 A.D.), the great father Pope Sinuthius (Shenouda I), 55th Pope of the See of St. Mark, departed. This holy father was a monk in the monastery of St. Macarius. He advanced in righteousness and worship, and was ordained archpriest for the monastery. Shortly after, he was chosen for the Patriarchate with the recommendation of the people and bishops. He was enthroned on the 13th day of Tubah 575 A.D. (January 8th., 859 A.D.), and great tribulations and severe persecutions befell him. God performed through him many signs and healed many grievous sicknesses. Once there was a drought in the city of Mariout for three years, the wells dried up and the farm land became barren. This father came to the church of St. Mina, celebrated the Divine Liturgy, and supplicated God to have mercy upon His creation. At the setting of the sun of that day, the rain began lightly then ceased. This father entered his room and stood up praying and he said: "O My Lord Christ, have mercy on Thy people with the riches of Thy compassion, and let them be filled with Thy good pleasure." Before he finished his prayer, mighty thunders and lightnings started, and the rain descended like a flood, until the wells, the vineyards, and the farms were filled with water. The people rejoiced, glorifying God the wonder worker. When this father was in the wilderness visiting the monasteries, the Arabs of Upper Egypt came to the desert of Scetis to plunder the monasteries and kill the monks. The Pope took his staff that had the sign of the cross on it and he went forth to meet them, when they saw the Cross they retreated and fled away. (The account of this wonder is mentioned in the 9th day of Baramoudah Some men, in a village called Boukhnessa, one of the villages of Mariout, said that He Who suffered for us was only a man and that the Divinity had departed from Him. This Pope wrote a letter and sent it during the Holy Fast (Lent) to be read in all the churches. He said in it, "God the Word suffered for us in His Body, and His Divinity was not separated from His humanity, not for a twinkling of an eye. The pain and suffering did not touch and affect the Divinity, as when you hammer a red hot iron, the iron suffers from the hammering but not the flame. For the passion of the Humanity to be of value, the Hypostatic union with the Divinity was a must, and through this passion Christ redeemed all the humanity." Also, some men from the city of El-Balyana, and their bishops, said that the Divine Nature died. When the father heard that, he wrote to them saying: "The Nature of God, the Word, is unknowable, intangible, and impassable for it was impossible for the pain to affect its essence. The participation of the Divinity with the humanity in passion is moral participation, to give a value to these sufferings, to pay the debt of the humanity to God the Omnipresent, and that would only be possible if the Divinity would participate morally without affecting His essence. So we say "Holy God, Who was crucified for us, have mercy upon us." When his letter reached them, they turned from their error, and the bishops came and confessed the true and right faith before the Pope and asked for forgiveness. Pope Shenouda I, cared greatly for the churches, their buildings, and their needs. He also cared for the places wherein pilgrims sojourned, and what money has left to him, he gave to the poor and the needy. When he finished his good course, he departed in peace. He stayed on the Chair of St. Mark for 21 years, 3 months and 11 days.

The Martyrdom of St. Sina, the Soldier

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On this day also, St. Sina, the companion of St. Isidore(1), was martyred. After the Governor of Farma had tortured the two friends and St. Isidore was martyred, he kept St. Sina in the prison until he was removed. When the new Governor took charge with the command not to keep any one who confessed the Name of Christ, he heard about the presence of Sina in prison, and that he was a captain of soldiers. St. Sina was tortured much but did not turn from his counsel. The Governor immediately ordered to cut off his head and he received the crown of martyrdom. His mother was beside him when he was martyred, and she saw a multitude of angels carrying away his soul as she saw St. Isidore's soul at the time of his martyrdom before. They took his body, shrouded it, laid it with the body of his friend St. Isidore in the city of Samanoud, and many signs and wonders appeared from them.