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3 Paoni 1800

3 Paoni 1800

June 10, 2084

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:10-10

Create in me a clean heart, O God, And renew a steadfast spirit within me.

Luke 11:53 – 12:3

And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him. In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

Matins

Psalms 112:4-4

Unto the upright there arises light in the darkness; He is gracious, and full of compassion, and righteous.

Luke 10:21-24

In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.” Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”

Liturgy — Pauline

Ephesians 4:8-16

Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

1 Peter 5:5-12

Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

Liturgy — Acts

Acts 24:10-21

Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me. But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. This being so, I myself always strive to have a conscience without offense toward God and men. “Now after many years I came to bring alms and offerings to my nation, in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. They ought to have been here before you to object if they had anything against me. Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’ ”

Liturgy — Psalm & Gospel

Psalms 136:1-2

Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Oh, give thanks to the God of gods! For His mercy endures forever.

John 16:15-23

All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.” Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.” Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.

Synaxarium — 3 Paoni 1800

The Construction of the first church of St. George in the cities of Birma and Beer Maa (Water Well) in the Oases

On this day, the first church in the name of St. George was built in Egypt in the city of Beer Maa in the Oasis. As was consecrated also on this day a church in his name in the city of Birma, district of Tanta. For after the perishing of Diocletian, and the reign of the righteous Emperor Constantine, all the temples of the idols were destroyed. Churches were built after the name of the heroic martyrs, who strived with their blood to defend the faith. Some Christian soldiers in the land of Egypt, had donated a piece of the land where the city of Birma is now located. One of them was a righteous and meek young man, who lived on a piece of this land with some of the farmers. In this area there was a well of water. This young man heard of the wonders of the great among the martyrs, St. George. He searched until he found his biography. He wrote it, and it comforted him to read it, which he did without boredom. While he stood praying, on the evening of the twenty-fourth of the month of Bashans, he saw that an assembly of the saints had come down beside the well. They were praising God and chanting with angelic voices. They were surrounded by heavenly light, and he was astounded. One of them, who was in the uniform of a soldier, came forward and informed him that he was Gawargios (George) who was martyred at the hands of Diocletian. He ordered him to build a church for him on that site, for that was the Will of God. The assembly left him, and raised up to heaven while they were glorifying the Most High. The young man spent that night awake till morning. Few days passed during which he was thinking about how he could build this church, knowing that he did not have the money for a small piece of it. One night, while he stood praying, the great martyr St. George appeared to him. The Saint pointed out to him the place to build the church. Then he directed the young man to another place and told him, "Dig here and you shall find what you need to build the church." When he woke up in the morning, he went where the honorable martyr had directed him. He dug there and found a vessel filled with gold and silver. He praised God, and glorified his patron saint. He built the church and called the father the Patriarch who consecrated it on this day. The relics of St. George, that were kept in his church in the city of Beer Maa in the Oasis, were relocated to the monastery of Anba Samuel by its monks. That was during the days of the Saint Abba Mattheos (87th Patriarch), and the monastery was under the direction of Fr. Zachary Ebn-Elkomos and Fr. Soliman El-Qualamony. During the Papacy of Pope Gabriel (88th Patriarch) the relics of the saint were relocated to his well-known church in Old Cairo. That was on the 16th day of Abib, 1240 A.M. (July 10, 1024 A.D.). A great celebration takes place annually, where the church was built beside the water well, to commemorate this venerable event. There, many signs of casting out of evil spirits and healing of the sick take place with the intercession of this great martyr.

The Departure of St. Martha of Egypt

departure

On this day also, the ascetic and fighter St. Martha, departed. She was born in the city of Mesr (Cairo) to wealthy Christian parents. She loved fornication and unchastity in her youth and her works became known. However, the mercy of God from above encompassed her, and moved her to go to the church. That was on the Nativity of Our Lord. When she came to its door and wished to go inside, the servant delegated to watch the door told her, "It is not meet for you to go into the holy church, for you know what you are?" A confrontation took place between them, and when the Bishop heard the clamor, he came to the door of the church to see what had happened. When he saw the girl, he said to her, "Do you not know that the house of God is holy, and only the pure enter it." She wept and said, "Accept me O father, for I am repentant from this instant, and have decided not to go back to my sin." The bishop replied, "If it is true what you have said, go and bring back here all your silk clothes and gold ornaments." She went quickly and brought back all of her clothes and ornaments and gave them to the Bishop. He ordered that they be burned immediately, then he shaved off the hair of her head. He put on her the monastic garb and sent her to one of the convents. She fought a great spiritual fight, and she frequently said in her prayers: "O Lord, if I could not bear the disgrace from the servant of Your house, so please do not put me to shame before Your angels and saints." She continued the spiritual fight for twenty-five years, during which she did not go out of the door of the convent, then departed in peace.

The Martyrdom of St. Alladius the Bishop

martyrbishop

Today also marks the martyrdom of St. Alladius (Hilarius or Hilarion), bishop of one of the countries of the East. One day, he rebuked Emperor Julian for worshipping the idols. The Emperor replied, "If I am, in your opinion infidel, because I do not worship that whom was crucified, I shall make you also forsake worshipping him." Then the Emperor handed him to one of his officers and commanded him to torture Alladius without mercy for one year. When he did not turn away from his firm intention, he lit a fire in a pit and threw him in it, but no harm came upon him. Many believed, and the Emperor ordered their heads to be cut off. Finally, they brought the saint out of the pit, and ordered to cut off his head. He delivered up his soul in the hand of the Lord Christ and received the crown of martyrdom.

The Departure of Pope Cosmas, the 44th Patriarch

departurepatriarch

This day also marks the departure of Pope Cosmas the First (44th Patriarch), in the year 446 A.M. (June 24, 730 A.D.). He was from the village of Abi-Sair. He became a monk in the monastery of St. Macarius. He was ordained against his will a patriarch on Sunday the 30th day of Baramhat, 445 A.M. (March 729 A.D.). He did not cease, since his enthronement, from asking God to repose his soul speedily. God responded to his request after one year and three months of his enthronement.

The Departure of St. Abraam, bishop of El-Fayyoum

departurebishop

Today also, the saint Anba Abraam, Bishop of El-fayyoum and El-Giza, departed. This was in the year 1630 A.M. (June 10, 1914 A.D.). This saint, whose name was Paul (Boulos), was born in 1545 A.M. (1829 A.D.) in the Estate of "Gilda", district of Mallawi, governate of Miniah, to righteous parents. They brought him up in a Christian manner. They sent him to the church school, where he learned religious subjects and the church hymns. As he was a very bright student, Anba Yousab, the Bishop of Sunabbo ordained him a deacon for the church of Gilda. His heart longed for the monastic life, so he went to El-Muharrak monastery where he was ordained a monk by the name of Paul Gabriel El-Muharraki. He was nineteen years old. He was meek, humble, had a pure life, and he prayed much in seclusion. Accordingly, the monks loved him exceedingly. When Anba Yakoubos, bishop of El-Meniah, heard of him, he summoned him. He retained him in the episcopate for a period of time during which he promoted him to a priest. When he returned to his monastery, the monks with a consensus decided to make him the abbot over the monastery after the death of their Abbot. He was then promoted to archpriest (hegumen) in the days of Abba Demitrius the second (111th Patriarch). He remained Abbot of the monastery for five years, during which the monastery was the refuge for thousands of the poor. So he was called the father of the poor and the destitute. During his time as abbot, he did not spare an effort to improve the condition of the monastery spiritually and physically. He improved its finances by developing its agricultural land. As he increased his charity toward the poor, the orphans and the widows, some of the monks became more resentful of him, for they considered these charitable works as squandering and extravagant acts. They complained against him to Anba Morcos, Metropolitan of El-Behira, who was the acting Patriarch after the death of Pope Demitrius. Anba Morcos accepted their complaints and deposed him as the abbot of their monastery. Shortly after his dismissal, he left El-Muharrak monastery and went to the monastery of El-Baramous. Several monks from the El-Muharrak monastery went to the monastery of El-Baramous, with archpriest Bolous (Abba Abraam), because they did not like the attitudes of the complaining monks. He stayed there for some time studying the Bible and teaching the monks. The abbot of the monastery of El-Baramous at that time was archpriest Youhanna the Scribe, who became later on Pope Kyrillos the fifth (112th Patriarch). In the year 1597 A.M. (1881 A.D.), Pope Kyrillos the Fifth chose and ordained him a bishop for the parish of El-Fayyoum and El-Giza. He replaced its reposed bishop, Anba Eisak, and was ordained with the name of Abba Abraam. During his episcopate, he became famous for two attributes: The First: His charity to the multitude of poor that came to the bishopric residence. He gave them all what he had of money. He made the bishopric residence a shelter for many of them. He offered clothing for those who had no clothes and food for those who were hungry. He never allowed anyone to offer him food that was better than that offered to the poor. Once he went down to visit the poor while they were eating, and found that the food he was offered that day was better than that offered to them. He became very sad, and immediately relieved the nun supervising the feeding service of the poor from her duties. The Second: He was famous for his prayer of faith. Many miracles were performed, through his prayers, on his hands. His fame was spread to all parts of Egypt and also to some parts of Europe. Many patients, of different religions, came to him, seeking the blessing of his prayers and were healed. Anba Abraam was well read of the holy books. He always gave to his visitors advice, instructions and sermons which showed the great depth of his knowledge. More important was that he possessed a pure nature and many virtues. Particularly, his severe denial of himself, and his true renouncement of the pleasures of life and its vain glory. His food and clothing were just bare necessities. His ambition never looked up to the glory of higher ranks or positions. When the Patriarch wanted to promote him to the rank of metropolitan he apologized saying that the Holy Bible did not mention any ranks in the priesthood except the ranks of the priest and the bishop. He was also straightforward in revealing his own opinion, looking only for the truth. He never gave any attention to the rank and greatness of people in higher places, for their greatness was far less than the greatness of the truth. For this reason, all the metropolitans and bishops of the church avoided his anger and sought to please him. Abba Abraam departed to the heavenly bless on the 3rd day of Baouna, 1630 A.M. (June 10, 1914 A.D.). More than ten thousand Christian and Moslems walked in his funeral precession. His pure body was laid in the tomb, which was prepared for him in the monastery of the Virgin Mary in El-Ezab. Many miracles were manifested through him after his departure, and his tomb became and still is a pilgrimage for many who have special needs or infirmities.