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26 Paremhat 1801

26 Paremhat 1801

April 4, 2085

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 57:1-1

To the Chief Musician. Set to “Do Not Destroy.” A Michtam of David when he fled from Saul into the cave. Be merciful to me, O God, be merciful to me! For my soul trusts in You; And in the shadow of Your wings I will make my refuge, Until these calamities have passed by.

Luke 14:28-35

For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’? Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple. “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”

Liturgy — Pauline

Romans 10:4-13

For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) or, “ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the LORD shall be saved.”

Liturgy — Catholic

James 1:13-21

Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God. Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

Liturgy — Acts

Acts 19:23-26

And about that time there arose a great commotion about the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen. He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade. Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands.

Liturgy — Psalm & Gospel

Psalms 51:2-3

Wash me thoroughly from my iniquity, And cleanse me from my sin. For I acknowledge my transgressions, And my sin is always before me.

John 6:35-45

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?” Jesus therefore answered and said to them, “Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me.

Synaxarium — 26 Paremhat 1801

The Departure of St. Euphrasia (Eupraxia), the virgin

departuretheotokos

On this day the blessed St. Euphrasia (Eupraxia) the virgin departed. She was the daughter of a noble family in the city of Rome, who was related to Emperor Honorius. Before her father's departure, he asked the Emperor to care for her. Her mother went to Egypt to collect the revenues and rent of her estates and orchards, which her husband had left her. She took her daughter, who was nine years of age, with her, and they lodged in one of the houses of virgins. The nuns of that convent were on high degree of asceticism, piety and devoutness, they never ate food with meat, oil, fruits, at no time drank wine and slept on the floor. Eupraxia loved the life in that convent, and she was pleased with the nun that served her. That nun told her: "Promise me that you will not leave this convent"; and she promised her that. When her mother finished her work that she came to achieve, her daughter refused to return with her and she said to her mother: "I have vowed myself to Christ, and I have no need for this world, for my true Bridegroom is the Lord Christ." When her mother knew that, she gave all her money and goods to the poor and needy, and she lived with her daughter in the convent for many years, then departed in peace. When Emperor Honorius heard that, he sent asking for her. She answered back saying that she had vowed her self to the Lord Christ, and she can not break her covenant. The Emperor marvelled at her wisdom and righteousness and allowed her to stay. Eupraxia contended strenuously in the ascetic life, she fasted two days at a time, then three, then four, and afterwards she fasted for a week at a time, and during the Holy Lent she did not eat anything which was cooked. Satan was jealous of her, and he smote her with an illness in her feet, gave her pain for a long time, until God had compassion on her and healed her. God granted her the gift of healing the sick, and she was beloved by all the sisters and the abbess for her humility and obedience to them. One night the abbess saw in a vision crowns which had been prepared, and she asked: "Who are these for?", and she was told: "These crowns for your daughter Eupraxia, she will be coming to us after a short while." The abbess told the nuns of the vision which she had seen, and commanded them not to tell Eupraxia about it. When her time came to depart of this world, she fell sick of a slight fever. The abbess and the nuns gathered around St. Eupraxia and asked her to remember them before the Divine Throne, then she departed in peace. Then right after her departure the nun her friend departed, and shortly after, the abbess fell sick, so she gathered the nuns and told them: "Choose whom will be abbess over you, for I am going to the Lord." When they came on the following morning to visit her, they found that she had departed.

The Departure of Pope Peter VI, the One Hundred and Fourth Pope of Alexandria

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On this day also the church commemorates the departure of Pope Peter VI (Petros), the one hundred and fourth Patriarch in the year 1442 A.M. (April 2nd., 1726 A.D.). This blessed father and spiritual angel was the son of pure and Christian parents from the city of Assiut. They raised him well, educated him with ecclesiastic subjects and manners and he excelled in them. His name was Mourgan, but later on he became known by the name Peter El-Assuity. The grace of God was on him since his young age, and when he came to the age of maturity, he forsook the world and what in it, and longed to the monastic life. He went to the monastery of the great St. Antonios in the mount of El-Arabah, he dwelt there, became a monk and put on the monastic garb. He exerted himself in worship, and when he achieved the ascetic life, purity, righteousness, and humility, the fathers the monks chose him to be a priest. They took him against his will to Cairo, and he was ordained a priest, for the monastery of the great Saint Anba Paula the first hermit, among others, by the hand of Pope Yoannis El-Toukhy (103), in the church of the Lady the Virgin in Haret El-Roum. He increased in virtues and he became well known among the people. When Pope Yoannis, the above mentioned, departed, the Chair became vacant after him for two month and six days. They went on looking for whom was fit for this honorable rank so they chose some priests and monks. They wrote their names on pieces of papers, placed them over the alter and celebrated the Divine Liturgy. On the third day after asking and supplicating God to raise the one He chooses, the lot fell on this father, so they realized that he was the chosen one by God. He was ordained Patriarch for the See of St. Mark on sunday the 17th. of Mesra 1434 A.M. (August 21st., year 1718 A.D.) at the church of St. Marcurius in Old Cairo. It was a great joy for his enthronement, which was attended by the Christian mass, foreign dignitaries, Catholics, Greeks, Armenians, and the military. Afterwards, Pope Peter went to visit the cities of Lower Egypt, visited the churches, and at the end he arrived to Alexandria to visit the church of St. Mark the evangelist in the 11th. of Baramouda year 1438 A.M. He kissed the pure holy head of St. Mark, and he did extensive renovation inside the church. When he was about to return he was informed that a group in Alexandria planning to steal the holy head so he hid it in the monastery since that time. Then he gave a lamb made of silver as a gift and lit it over the tomb of the Evangelist, and he encircled it by a partition with windows looking inside. He went to Lower and Upper Egypt and the people of Egypt rejoiced. During the days of this father, a group of priests and deacons came, delegated by the Emperor of Ethiopia, with extravagant gifts and a letter from the Emperor, asking for a Metropolitan. He deliberated the subject with Mr. Lotf-Allah Abu-Yousif a prominent notable of Cairo and others, and they all agreed on the honorable father Khristozolo bishop of Jerusalem. He was a blessed father, and knowledgeable teacher, so Pope Peter ordained him Metropolitan, and called him Khristozolo III. They went with him to Ethiopia happy and joyful, and he cared for that parish from 1720 - 1742 A.D. Pope Peter ordained Anba Athanasius bishop for Jerusalem. During the papacy of this Pope many churches were built and consecrated with his blessed hand. Among those churches, the church of St. Mary on the Nile in the district of El-Maady, the church of Michael the archangel in Babylon, and the church of St. Mina the wonder worker in Fum El-Khalig - Cairo. The last two churches were built by the noble and charitable Mr. Lotf-Allah Abu-Yousif by his private funds, also he built the church of the Apostles in the monastery of St. Antonios, and also assumed and paid the cost of the enthronement festivals of the Patriarch. The days of this Pope were peaceful and tranquil, and he worked on implementing the church cannons especially he stopped the divorce, for whatever the reason. For that purpose he went to the Governor Ebn-Eiwaz and discussed the subject with the Muslim scholars, so they gave him a formal legal opinion and a decree that the No Divorce only apply to the Christians, and no one can object him for that in courts. He ordered the priests not to wed except in his presence. That was because a man, who was the son of a priest, protested against him. The man had divorced his wife and married another without the Patriarch's knowledge in the church. He ordered them to come before him so he might dissolve the illegal marriage, but the man refused and did not come. The Pope excommunicated the man, his wife and his father the priest for he had married them. This man died after sever illness in his mouth, and his father the priest went to the Pope, asked for his forgiveness, the Pope absolved him and shortly after he died. This pope shepherded the flock of Christ with the best of care, and when he completed his strife, he fell sick for a short sickness and departed on the 26th. of Baramhat, year 1442 A.M. in the Holy Lent. His body was placed in the tomb of the Patriarchs in the church of St. Marcurius in Old Cairo. He remained on the Chair for 7 years, 7 month and 11 days. He was charitable, generous and merciful to his people as his predecessor. Pope Peter (Petros) El-Assuity was approximately forty six years old, and he was a contemporary of Sultan Ahmed III the Ottoman. The Chair remained vacant for 9 month and 11 days after him. The year this pope departed, there was an outbreak of Plaque in the land along with severe drought, many bishops and priests departed and death befell the people from Alexandria to Aswan. May the lord have mercy on his people and benefit us with the prayers and blessings of Pope Petros El-Asuity, and