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4 Paremhat 1803

Daily Readings

moveable

Matins

Psalms 28:9-9

Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever.

Matthew 11:20-30

Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Liturgy — Pauline

Romans 16:17-27

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil. And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you. I, Tertius, who wrote this epistle, greet you in the Lord. Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith— to God, alone wise, be glory through Jesus Christ forever. Amen.

Liturgy — Catholic

James 3:1-12

My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.

Liturgy — Acts

Acts 12:12-23

So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. But they said to her, “You are beside yourself!” Yet she kept insisting that it was so. So they said, “It is his angel.” Now Peter continued knocking; and when they opened the door and saw him, they were astonished. But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, “Go, tell these things to James and to the brethren.” And he departed and went to another place. Then, as soon as it was day, there was no small stir among the soldiers about what had become of Peter. But when Herod had searched for him and not found him, he examined the guards and commanded that they should be put to death. And he went down from Judea to Caesarea, and stayed there. Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country. So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, “The voice of a god and not of a man!” Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.

Liturgy — Psalm & Gospel

Psalms 48:10-11

According to Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. Let Mount Zion rejoice, Let the daughters of Judah be glad, Because of Your judgments.

Matthew 19:16-30

Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” He said to Him, “Which ones?” Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ” The young man said to Him, “All these things I have kept from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. But many who are first will be last, and the last first.

Synaxarium — 4 July

Assembly of the Holy Council on the island of Bani-Omar

On this day a Holy Council convened on the island of Bani-Omar against those people called the Fourteenthians. The Fourteenthians celebrated the feast of the Holy Easter with the Jews on the fourteenth of the crescent of Neesan (April) which was on any day of the week. The Bishop of the island excommunicated them, and sent to Serapion Patriarch of Antioch, Democratus Bishop of Rome, Demetrius Patriarch of Alexandria, and Symmachus Bishop of Jerusalem to inform them of the heresy of these people. Each one of them sent an epistle indicating in it that Easter was only to be celebrated on the Sunday that follows the feast of the Jews and ordered to excommunicate everyone that contradict and disobey that. A council of eighteen bishops convened and these holy epistles were read to them. They brought those heretics and read before them these epistles, some of them returned from their wrong opinion and the others insisted on their error. They prevented and excommunicated them from the Holy Church. Also, they decided to celebrate Easter as the order of the Holy Apostles saying: "Any one that celebrate Easter on any other day than Sunday, had shared the Jews in their feasts and separated from the Christians." The dispute on the feast of the Christian Passover (Easter) started between Asia Minor and Rome. Polycarp, Bishop of Smyrna, publicly announced the need of keeping the 14th of Neesan to commemorate the Crucifixion and the 16th of Neesan to commemorate the Resurrection (These were the original dates that the Crucifixion and Resurrection fall on regardless what day of the week they fell on) and the Christians of Mesopotamia, Cilicia, and Syria followed his opinion. Victor, Bishop of Rome, publicly announced the importance of putting into consideration that the Crucifixion be on a Friday and the Resurrection be on a Sunday, (since Friday is the day of the Crucifixion and Sunday is the day of the Resurrection). The Christians of Egypt, Greece, Pontus and Arabia agreed with him in that. The dispute between the two bishops intensified, nevertheless their friendship remained unchanged. Alexandria intervened in this subject, and its Patriarch Anba Demetrius the vine dresser (El-Karram), tried to mediate between these two opinions (By making the commemoration of the Crucifixion on Friday and the Resurrection on Sunday), and to be linked to the day 14th of Neesan (The Jewish Passover). Pope Demetrius gathered the Alexandrian astronomers, among them was Ptolemy the astronomer which was from Farma, and with their help the Patriarch established the reckoning of the Epacts, which is known by the reckoning of El-Karmah. The reckoning of the Epacts was able to determine the day of the Jewish Passover (The slaughter of the Lamb) in any Egyptian Coptic year, and fix the Sunday after to be the Feast of Resurrection. This way he fulfilled what the Apostles commend that the Jewish Passover and the christian one not to be on the same day. The first Universal council that convened in Nicea, 325 A.D. approved that view and asked the Alexandrian Pope to issue a message on the feast and its date every year. May the Lord Guard us against the enticement of Satan, with the blessing of the prayers of the saints. Amen.

The Martyrdom of St. Haboulyous (Hanulius) the prince

martyr

On this day also St. Haboulyous (Hanulius) the prince of the city of Perga in Pamphylia was martyred. The love of this prince for Christ made him publicly confess his faith. Barnabakhas the Governor arrested him at Diocletian's command. He confessed the Lord Christ before him giving the Lord the honor with glorious hymns then he cursed the idols. The Prince became raged and ordered him to be crucified. The Saint praised Christ that made him worthy to be martyred in His Name. Then he delivered his soul in the hand of the Lord and received the crown of martyrdom.