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16 Paremhat 1803

Daily Readings

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Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 16 July

The Departure Of The Saint Anba Khail (Mikhail) The Forty Six Pope Of The See Of St. Mark

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On this day of the year 483 A.M. (March 12th, 767 A.D.) the holy father Anba Khail (Mikhail), the forty six Pope of the See Of St. Mark, departed. This father was a monk in the monastery of St. Macarius and he was knowledgeable and ascetic. When Pope Theodorus the forty fifth Patriarch, his predecessor, departed the bishops of Lower Egypt (Delta) and the priests of Alexandria gathered in the church of Anba Shenouda in Cairo. A Dispute arose among them about who was fit, and finally they called Anba Mousa, Bishop of Ouseem, and Anba Petros, Bishop of Mariout. When they arrived, Anba Mousa found the priests of Alexandria obstinate, he rebuked them for that, and dismissed them that night so their minds and souls might calm down. When they met the next day he mentioned to them the name of the priest Khail the monk in the monastery of St. Macarius. They unanimously agreed to his choice and obtained a decree from the Governor of Egypt to the elders of the wilderness of Sheahat (Wadi El-Natroun) to bring him from the monastery. On their way, when they arrived to Geza they found father Khail coming along with some elders to fulfill a certain task connected with the monastery. They seized him, bound him, and took him to Alexandria where they ordained him Patriarch on the 17th day of Tute, year 460 A.M. (September 14th., year 743 A.D.). It Happened that there was a drought in the city of Alexandria for two years, and on that day the rain fell heavily for three days and the people of Alexandria considered that a good omen. During the reign of Marawan the last of the Khalifas of the Umayyad rule and during the governorship of Hefs Ebn El-Walid and during the days of this father many great tribulations fell upon the believers. A large number of the believers fled from Egypt and the number of those who denied Christ was twenty-four thousand, and because of that the Patriarch was in great sorrow until God perished those were responsible for that. This father endured many difficulties from Abdel Malek Ebn-Marawan the new governor. He imprisoned, beaten, chained, and tortured him with many other ways of painful tortures, then he released him. The Patriarch went to Upper Egypt to collect alms and when he came back, the Governor took the money from him and threw him back in prison. When Keriakos king of Nuba knew that, he was extremely enraged, he prepared one hundred thousand soldiers and marched down to Egypt. Going threw Upper Egypt he slew all the Muslims that he met, until he reached El Fostat (Cairo), he camped around the city threatening to destroy it. When Abdel Malek the Governor saw the army surrounding the city and that all this had taken place for the sake of the Patriarch, he became terrified, so he released him from prison with great honor. The Governor entreated the Patriarch to mediate peace between him and the king of Nuba. The Patriarch agreed to his request, so he went with some of the clergy to meet the king and asked him to accept the peace from abdel Malek which the king accepted and returned back. Abdel Malek respected the Christians and lifted up all his retribution. When the father the Patriarch prayed for the sake of the Governor's daughter, who was possessed with an unclean spirit, and with his prayers the unclean spirit left her, the Governor increased his respect for the Christians. This father debated with Cosmas the Melchite Patriarch concerning the Hypostatic Union. Pope Khail wrote him a letter, signed it along with his bishops, which said in it: "It is not right to say that in Christ two distinct Natures or two distinct Persons after the Hypostatic Union." Cosmas was convinced with that and asked to become a bishop under the authority of Anba Khail. When Anba Khail completed his strife, he departed to the Lord whom he loved after he had spent on the Chair of St. Mark twenty-three and half years.