Skip to main content

4 Parmouti 1803

Daily Readings

moveable

Matins

Psalms 79:8-9

Oh, do not remember former iniquities against us! Let Your tender mercies come speedily to meet us, For we have been brought very low. Help us, O God of our salvation, For the glory of Your name; And deliver us, and provide atonement for our sins, For Your name’s sake!

Matthew 9:1-8

So He got into a boat, crossed over, and came to His own city. Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.” And at once some of the scribes said within themselves, “This Man blasphemes!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” And he arose and departed to his house. Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.

Liturgy — Pauline

Ephesians 4:1-7

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift.

Liturgy — Catholic

1 Peter 1:13-21

Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Liturgy — Acts

Acts 27:9-26

Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, saying, “Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.” Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there. When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete. But not long after, a tempestuous head wind arose, called Euroclydon. So when the ship was caught, and could not head into the wind, we let her drive. And running under the shelter of an island called Clauda, we secured the skiff with difficulty. When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven. And because we were exceedingly tempest-tossed, the next day they lightened the ship. On the third day we threw the ship’s tackle overboard with our own hands. Now when neither sun nor stars appeared for many days, and no small tempest beat on us, all hope that we would be saved was finally given up. But after long abstinence from food, then Paul stood in the midst of them and said, “Men, you should have listened to me, and not have sailed from Crete and incurred this disaster and loss. And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For there stood by me this night an angel of the God to whom I belong and whom I serve, saying, ‘Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.’ Therefore take heart, men, for I believe God that it will be just as it was told me. However, we must run aground on a certain island.”

Liturgy — Psalm & Gospel

Psalms 32:1-2

A Psalm of David. A Contemplation. Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit.

Mark 10:46-52

Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.” And throwing aside his garment, he rose and came to Jesus. So Jesus answered and said to him, “What do you want Me to do for you?” The blind man said to Him, “Rabboni, that I may receive my sight.” Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Synaxarium — 4 August

The Departure of Anba Isaac, the Disciple of Anba Apollo

departurebishop

On this day the holy father Anba Isaac the Disciple of the great father Anba Apollo, departed. This holy man renounced the world since his young age. He became a monk in the wilderness of Sheahat (Scetis), and a disciple of Anba Apollo for twenty five years. He fought a strenuous fight that weakened his body to kill his body desires, and control his will. He mastered the virtue of silence and quietness especially during the prayers and the Liturgies. He used to stand during the liturgy with his hands clasped and his head bent until the end of the prayer then he returned to his cell, shutting his door, and did not associate with any one that day. When they asked him: "Why do you not talk to anyone who wish to talk to you during prayers or the Liturgy?" He answered saying: "There is time for talking and there is time for praying." When his departure drew near the fathers the monks gathered around him to receive his blessing and they asked him: "Why did you flee from men." He answered them: "I was not fleeing from men but from Satan. If a man hold a lighted lamp in the wind, it will be extinguished. So, it is with us when our hearts and minds shine because of the prayers and the Liturgy then we talk with each other, our hearts and minds become dark." And this holy father having finished his good spiritual strife, departed in peace.

The Departure of Pope Gabriel II, the Seventy Pope of Alexandria, who was known as Ibn Turaik

departurepatriarch

On this day also of the year 861 A.M. (April 5th., 1145 A.D.) the great and holy father Pope Gabriel II, the seventy Pope of the See of St. Mark, who was known as Ibn Turaik, departed. This Pope was from the nobles of Cairo, and he was a writer, scribe, distinguished scholar, with a commendable conduct. He transcribed with his hand many Arabic and Coptic books, he retained its contents and comprehended its interpretations. The elders of the people and the clergy chose him for the Patriarchal Chair, and his enthronement was on the 9th day of Amshir, 847 A.M. (February 3rd., 1131 A.D.). When he prayed his first Divine Liturgy in St. Macarius monastery as the custom of the previous Patriarchs, at the end of the Liturgy, he added to the profession after the saying: "I believe and confess to the last breath, that this is the life-giving Flesh that Thine Only-Begotten Son, our Lord, God and Savior, Jesus Christ, took from our Lady, the Lady of us all, the holy Mother of God, Saint Mary," this sentence "He made it one with His Divinity." The monks objected, lest it would be understood from that there was mingling between His Divinity and His Humanity, and asked him to refrain from using it. He refused saying: "This statement was added by a decree from the council of bishops." After a great and lengthy discussion, they decided to add this sentence: "Without mingling, without confusion, and without alteration," because of the fear of falling in the heresy of Eutyches, and he agreed with them. During his papacy, he ordained 53 bishops and many priests, he drew up Canons and laws concerning inheritance, and many other matters. He never took any money from anyone, nor he touched the revenue of the churches, or that of the religious endowments for the poor. When the governor of that time asked him for money, the nobles and people collected three hundred Dinars in gold and gave them to the governor on his behalf. He remained on the Episcopal Chair for fourteen years, two month and two days, then departed in peace.