Skip to main content

20 Paremhat 1805

Daily Readings

moveable

Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 20 July

The Departure Of the St. Anba Khail (Mikhail) the Fifty Six Pope of the See of St. Mark

departurepatriarchbishop

On this day of the year 623 A.M. (March 16th., 907 A.D.) the holy father Anba Khail (Mikhail), the fifty six Pope of Alexandria, departed. He was enthroned Patriarch on the 30th. of Baramouda 5296 A.M. (April 25th., year 880 A.D.). This father had nobel qualities, nevertheless a great sorrow came upon him. Pope Cosma II built a church on the name of St. Ebtelmaos in the city of Danousher which was under the jurisdiction of the bishop of Sakha. The people of Danousher desired to invite the father the Patriarch Anba Mikhail and some of the neighboring bishops to consecrate this church but the Bishop of Sakha was not pleased with this idea. When they did against his wish and the father the Patriarch along with the bishops came, this bishop refused to stay and he left the church pretending that he was going to check on their meal. When the Bishop did not come back, and the time to start the service had passed, the bishops and the elders asked the father the Patriarch to begin the service. Having urged the Patriarch and pointed out that he was the father of them all and having authority over them, with difficulty he rose up and prayed the prayer of thanks giving and the offering of the Lamb. When the Bishop heard of this, and for his wickedness and his love for the glory of the world, he became enraged with the excuse that the Patriarch had violated the cannons of the church and celebrated the divine Liturgy in a parish without the permission of its bishop. He returned to the church in hast and Satan entered his heart, he transgressed against the holy and pure altar and the offering that was on it, then left the church full of wrath. The father the Patriarch completed the Divine Liturgy with calmness and maturity. On the following day the Patriarch held a council from the bishops who were with him, the priests, and the scholars and they excommunicated this bishop and appointed another in his stead. That Bishop became furious, Satan entered his heart and he went to the Governor of Egypt Ahmad Ebn-Tolon and told him: "The Patriarch is very wealthy, and his churches are filled with vessels, in gold and silver." This Governor was preparing to go to war and needed funds to finance these preparations. He called the Patriarch and demanded the church funds and its vessels, but the Patriarch refused. He shut him up in prison with a deacon whose name was Ebn El-Monzer for a year during which the Pope ate only bread, salt, and boiled beans. John and Moses, two scribes of the Governor, agreed with the scribes of the Governor's minister John and his son Macarius to free the father the Patriarch and they asked for the minister's help who agreed to their request. He interceded on their behalf before the Governor Ebn-Tolon who agreed on a condition that the Patriarch pay him 20 thousand Dinar. The Patriarch wrote a promissory note to pay the amount on two installments: the first after one month and the second after four month and this way he was able to leave the prison. When the time came to pay the first instalment those scribes paid two thousand dinar, the minister contributed one thousand and Anba Michail paid seven thousands, he collected from the bishops and the believers. The pope was compelled to travel to collect the sum required for the second instalment. When he was at the city of Belbays, a monk with ragged cloth passed by the Pope's disciples and told them: "Go and tell your teacher that the lord will relieve him from his fine after forty days." When the father heard that he sent for that monk but they could not find him. Before that period had passed Ebn-Tolon died and his son Khamarawaih, who forgave the Patriarch of his debt, took his place year 875 A.M. He called the Patriarch, comforted him and then tore up the promissory note as the monk had prophesied. The wicked Bishop that caused all these troubles for the holy father Anba Mikhail, the wrath of God came upon him in his life and his death to be an example for others. This father spent twenty seven years on the chair of St. Mark, then departed in peace.

Raising of Lazarus from the dead

On this day also the Lord raised the righteous lazarus from the dead and many people believed because of this great miracle.