Skip to main content

28 Paremhat 1805

Daily Readings

moveable

Matins

Psalms 55:1-2

To the Chief Musician. With stringed instruments. A Contemplation of David. Give ear to my prayer, O God, And do not hide Yourself from my supplication. Attend to me, and hear me; I am restless in my complaint, and moan noisily,

Mark 10:1-12

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.” And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.” In the house His disciples also asked Him again about the same matter. So He said to them, “Whoever divorces his wife and marries another commits adultery against her. And if a woman divorces her husband and marries another, she commits adultery.”

Liturgy — Pauline

Romans 4:14 – 5:5

For if those who are of the law are heirs, faith is made void and the promise made of no effect, because the law brings about wrath; for where there is no law there is no transgression. Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Liturgy — Catholic

1 Peter 4:12-19

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Liturgy — Acts

Acts 11:12-18

Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man’s house. And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved.’ And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

Liturgy — Psalm & Gospel

Psalms 86:13-14

For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol. O God, the proud have risen against me, And a mob of violent men have sought my life, And have not set You before them.

Luke 13:6-9

He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’ ”

Synaxarium — 28 July

The Departure of the righteous Emperor Constantine the Great

departure

On this day of the year 53 A.M. (337 A.D.) the righteous Emperor Constantine the great departed. His father's name was Constantius I Chlorus which means (Green), and his mother's name was Helena. Constantius reigned over Byzantium, Maximianus reigned over Rome, and Diocletian reigned over Antioch and Egypt. Constantius was pagan, but he was honorable, loved to do good, compassionate and merciful. He went to the city of El-Ruha (Urfa - Gr. Edessa) and there he saw Helena, liked her and he married her. She was a Christian, and she conceived Constantine. Constantius left her in El-Ruha and returned to Byzantium. She brought forth Constantine and raised him up very piously, taught him every kind of learning, sowed in his heart mercy and compassion for the Christians, but she did not dare to have him baptized. Constantine grew up, and he was a bold and skilful horseman. He went to his father who rejoiced in him when he saw that he was full of wisdom, knowledge, and he was a skilful horseman. After his father's death he received the kingdom and he reigned with justice and integrity, and stopped all unfair practices. All the people were subject to him and they loved him and his righteous judgement spread throughout the Empire. The nobles of Rome sent asking him to come and save them from the injustice of Maximianus. Constantine marched with his army toward Rome to save them. During the war he saw in the heaven, in the middle of the day, a Cross made of stars, and on it was written in Greek words which being interpreted as "With this you shall conquer." The light of the Cross was more shinning than the sun, and he shewed it to his ministers and the nobles of his kingdom. They read what was written, marvelled and they did not know for what reason that cross had appeared. That night the angel of the Lord appeared to him in a vision and told him: "Make a sign for yourself like that sign which you had seen, and with it you shall conquer your enemies." The next morning, he prepared a large flag with the sign of the cross on it, and made the sign of the cross on all the armaments. He engaged with Maximianus in a battle and fought. Constantine overcame Maximianus who withdrew with his army, and while crossing the bridge over the Tiber river, the bridge broke and he and most of his men perished. Constantine entered Rome and its people welcomed him with joy and gladness, and its learned men praised the Honorable Cross and called it the Savior of their city. Then they celebrated for the Cross seven days and Constantine became the Emperor of the East and the West. When Constantine established himself in Rome, he and most of his soldiers were baptized by the Pope of Rome, in the eleventh year of his reign, which is the fourth year after the appearance of the Honorable Cross. He sent throughout the kingdom and commanded to set free all those who were imprisoned for the sake of faith, and that they should not work during the Passion week as the Apostles commanded. Then he sent his mother Helena to Jerusalem where she discovered the Holy Cross of Our Lord Christ. In the seventeenth year of his reign the Holy Council of the Three Hundred and Eighteen bishops assembled at Nicea in the year 325 A.D. which arranged the affairs of the Christians and put down the cannons of the church. He rebuilt the city of Byzantium and called it after his name "Constantinia" and he brought to it many of the bodies of the apostles and holy martyrs. He departed in the city of Nicomedia, they laid him in a gold sarcophagus, carried him and brought him to Constantinia. The Patriarch, bishops, priests, and all the people received him with prayers, psalms, and spiritual hymns, and laid him in the sanctuary of the holy apostles. All the days of his life were seventy five years. To Our God is the glory, might, and dominion and may His mercy and grace be upon us forever. Amen.

The Departure of Pope Peter (Petros) VII, the One Hundred and Ninth Patriarch

departurepatriarch

On this day also of the year 1568 A.M. (April 5th., year 1852 A.D. the holy father Pope Peter (Petros) VII, the 109th. Pope of Alexandria, departed. This father was born in the village of Gawli - Manfalout, and his name was Mankarius. He forsake the world since his young age, and the Divine grace led him to the monastery of the great St. Antonios where he became a monk. He immersed in worship, asceticism and purity as he occupied himself by reading the ecclesiastic books and learned the theological and liturgical subjects. He was ordained priest for the monastery, he surpassed his fellows in the practice of virtues and performing the religious duties, and was called Fr. Marcurius. Then he was promoted to archpriest (Hegumen) for his asceticism, zeal, and the purity of his heart. When his news reached Pope Marcus (Mark) VIII, he called him. A group of the Ethiopians had come, delegated from the king of Ethiopia asking for a Metropolitan instead of Anba Yousab their predecessor one who had departed. The Pope searched for an honorable, learned and just man, and he found these virtues in the Archpriest Marcurius, so he chose him to be a Metropolitan for Ethiopia. During the ordination, instead he ordained him a bishop without a parish and called him Theophilus and ordained Anba Macarius II a Metropolitan for the kingdom of Ethiopia in the year 1808 A.D. After ordaining Anba Theophilus a bishop at large the Pope kept him with him in the patriarchate to help him in managing the church business and the affairs of the Coptic people. When Pope Marcus VIII departed on the 13th. day of Kiahk year 526 A.M. (December 21st., year 1809), the bishops were present in Cairo met with the notables of the people and unanimously agreed to chose Anba Theophilus to be his successor. They ordained him Patriarch in St. Mark church in El-Azbakiah three days after the departure of Pope Marcus, on sunday the 16th. of Kiahk, year 1526 A.M. (December 24th., year 1809), and they called him Peter VIII and he was known by Petros El-Gawly. He was a gentle, meek, wise, greatly intelligent, outstandingly smart father with a nobel policy in caring for the people. He devoted himself to studying, reading and learning the ecclesiastic subjects and the holy books. He wrote a valuable text to defend the church and its teachings, and he provided the patriarchal library with valuable and rare texts. His era was a peaceful time in the land, so the church had a complete serenity and total freedom in worship, and the churches were renovated in Upper and Lower Egypt. During his Papacy the Chair of El-Nuba and Sudan returned to the Chair of Alexandria after separation for five hundred years. The governor of Egypt Muhammad Ali Basha conquered Sudan and took over its land and consolidated it to the land of Egypt. Many of the people of Sudan returned to the Christian faith and many of the christian government employees and army men lived in Sudan. They built churches, then they asked Pope Petros to send them a bishop to shepherd the Christian people in these countries. He ordained for them a bishop who was nominated by the people of Sudan from among the monks called Damianus. This bishop departed during the days of Pope Petros so he ordained for them another. This Pope, during his papacy, ordained twenty five bishops for the different parishes of Egypt and Nuba, and he ordained two Metropolitans For Ethiopia, the first was Anba Kyrellos IV in the year 1820, and the second in the year 1833 A.D. God had performed many wonders through the hands of Pope Peter VII the most famous of them is the incident of the Nile Inundation. One year the flood of the Nile was not enough to water people, land and animals. The masses were worried about famine, inflation and high prices if the land could not be cultivated. They went to the Governor of Egypt asking to order the clergy to pray and supplicate God almighty that He might bless the water of the Nile and increase the flood water to be able to water the land to bring forth a plenteous crop and to avoid a famine that might befall the people. Pope Peter VII called the bishops and the clergy and went with them to the banks of the river where he celebrated the Divine Liturgy and after the service he washed the Holy Service utensils with water from the river, then he threw the water and the blessed Kourbana (Blessed Bread) in the river. The waves of the river roared, the water was disturbed and flooded, the deacons in haste removed all the elements used in the celebration, fearing of drowning. This incident glorified the Patriarch position before the Basha the Governor who made him close to him, and honor the men of his nation, and increased their authority and grace. From these remarkable wonders also was the incident of the Holy Sepulcher light in Jerusalem. After prince Ibrahim Basha, Mohammed Ali Basha's son, had conquered Jerusalem and Syria year 1832 A.D., he invited Pope Peter VII to visit Jerusalem and attend to the service of the appearance of the light on Bright Saturday from the Sepulcher of the Lord Christ in Jerusalem as the Greek Orthodox Patriarchs did every year. The Pope accepted the invitation, and when he arrived, he was received with honor and reverence and he entered Jerusalem with a great procession and a splendid celebration, in which the governor, the rulers and the heads of the different Christian denominations participated. He realized with his wisdom that if he minister alone in the Holy sepulcher that would cause animosity between the Copts and the Greeks. The Pope asked the Basha to relieve him from this service, but he asked him to participate with the Greek Patriarch on the condition that he will be their third, for he doubted the authenticity of the light. On Bright Saturday the church of the holy sepulcher was crowded with the worshipers, the Basha ordered the people to evacuate the church to the spacious outer courtyard. When the time to start the service came the two Patriarchs and the Basha entered the Holy Sepulcher to pray the customary prayers. In the specific time, the light burst out of the Sepulcher in a way that terrified the Basha, who became in a daze and confusion, and the Pope attended to him until he recovered. The people outside in the courtyard were not deprived from the blessing of the light since one of the pillars of the western gate of the church split and the light appeared to them from the pillar. This incident increased the reverence and respect of the Pope before the Basha. His holiness the Pope made many repairs and renovations in the church of Resurrection. During the days of this Pope, Mohammed Ali Basha wanted to join the Coptic church with the church of Rome because of the efforts of one of his catholic army generals, in return of the services of the French scientists and army leaders who offered the Governor to organize the Egyptian government. The Governor (Basha) called the master Ghali and his son Basilius and presented the subject to them, and they replied saying that this merge would cause revolt and unrest among the Coptic people so to avoid shedding of blood and to encourage the topic of unity, his family and himself would join the Catholic church, on a condition that they would not be forced to change their rituals or Eastern custom. The Basha accepted that solution and accordingly they declared their joining the Catholic faith, and only few followed them, nevertheless they all continued to worship in Coptic churches. During his time, the monk Daoud (David) excelled among the monks of St. Antonios monastery, and was promoted to be the head of the monastery. The fruits of his effort became obvious, in organizing the monastery and improving the condition of the monks. Pope Peter chose him for his intelligence and good management and sent him to Ethiopia in an official church duty which he took care of it well, and his return to Egypt was after the departure of Pope Peter. History will exalt the memory of Pope Peter (Petros), because the Russian Caesar sent his delegates to offer putting the Coptic Church under the protection of Caesar. The Pope refused the proposal graciously by asking: "Does your Caesar live forever?" When the envoy answered that he would die like all human beings, the Pope told him that he preferred the protector of the church would be her true shepherd, the King that does not die. The prince admired the Pope's faith and patriotism, and he left after taking the blessings from the Pope stating that he is truly the good successor for the Eternal King, Christ the Savior. When this Pope finished his course and completed his strife, he departed in peace. They prayed over him in a great celebration on Paschal Monday, participated in it all the heads of the Christian denominations in St. Mark church in El-Azbakiah. He was buried beside his predecessor Pope Marcus, and Anba Sarapamon bishop of El-Menofia in the eastern side of the great cathedral in El-Azbakiah. He stayed on the Patriarchal Chair for 42 years, 3 month, and 12 days and the Chair remained vacant after him one year and 12 days.

The commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia

bishop

On this day also is the commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia. This blessed and great Saint was contemporary of Pope Petros El-Gawly and one of his famous bishops. God had granted him the gift to heal the sick, and to cast out evil spirits. He was called Salib. When he was a young man, some evil women seized him and accused him of murdering a young man they had killed in the market. In the court, he lifted up his heart to God and with tears he asked the help of St. Mary and other saints. He looked to the slain person and asked him to confess before the judge who killed him. The slain person rose up and told the judge about the murderesses. The judge was astonished and set Salib free. Salib left the court and went immediately to St. Antonios monastery to become a monk, and later on, the Pope chose him a Bishop for El-Monofia. When Mohammed Ali Basha asked the Pope's help concerning his daughter Zahra Hanem who was possessed by evil spirit, he sent Anba Sarapamon who healed her by praying over her. Mohammed Ali offered him money, but he refused saying that God's gifts are free. When the Governor insisted he asked for supplies and clothes for the monks in the monasteries, and to reinstate the Copts to their jobs in the government.