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3 Parmouti 1805

Daily Readings

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Matins

Psalms 38:9-9

Lord, all my desire is before You; And my sighing is not hidden from You.

Mark 12:1-12

Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. And they took him and beat him and sent him away empty-handed. Again he sent them another servant, and at him they threw stones, wounded him in the head, and sent him away shamefully treated. And again he sent another, and him they killed; and many others, beating some and killing some. Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they took him and killed him and cast him out of the vineyard. “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. Have you not even read this Scripture: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?” And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

Liturgy — Pauline

1 Thessalonians 4:1-18

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness. Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit. But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, that you may walk properly toward those who are outside, and that you may lack nothing. But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

Liturgy — Catholic

James 4:7-12

Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up. Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?

Liturgy — Acts

Acts 18:9-18

Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, saying, “This fellow persuades men to worship God contrary to the law.” And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.” And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

Liturgy — Psalm & Gospel

Psalms 35:1-2

A Psalm of David. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. Take hold of shield and buckler, And stand up for my help.

Luke 13:1-5

There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

Synaxarium — 3 August

The Departure of St. John, Bishop of Jerusalem

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On this day Anba John, Bishop of Jerusalem, departed. He was born to Jewish parents, who kept the Law of the Torah. They instructed and taught him well and he excelled in the Law of Moses. He argued and disputed with the Christians until he became convinced of the coming of the Lord Christ, and that He was the true God. He believed on the hand of St. Justus, Bishop of Jerusalem, who baptized and ordained him a deacon. Because of his knowledge, and virtues they chose him a bishop of Jerusalem after the departure of St. Justus. When Andrianus reigned, he commanded to rebuild the ruined parts of the city, he built a tower on the western gate (The gate of the Jewish temple) and he hanged an engraved tablet with his name on the door of that gate. He prevented the Christians from praying at the Golgotha and even passing through it. The Jews and the Gentiles became powerful and troubled the Christians much. Because of that many tribulations and sorrows befell this father, so he asked God that He might receive him. His supplication was accepted and he departed in peace after he stayed on the Episcopal Chair for two years.

The Departure of the holy father Anba Michael, the Seventy First Pope of the See of St. Mark

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On this day also of the year 862 A.M. (March 29th. 1146 A.D.) the holy father Pope Michael, the seventy first Patriarch of the See of St. Mark, departed. He longed to the pure life since his young age so he became a monk in the monastery of St. Macarius. He lived in the desert until he was an old man, in a good pleasing life to God. When Pope Gabriel (70) departed, the bishops, the priests and the lay leaders spent three month searching for who was best suited to succeed him. A monk from the monastery of St. Macarius, called Yoannis Ebn Kedran, came forward nominating himself supported in that by Anba Yacoub, bishop of Lekanah, Anba Christodolus, bishop of Fowa, and Anba Michael, bishop of Tanta. Nevertheless, the bishops of Upper Egypt, the priests of Alexandria and the lay leaders of Cairo did not accept that choice. Finally they all agreed to choose three of the monks and those were: Yoannis Abu El-Fatah, Michael of St. Macarius monastery, and Soliman El-Dekhiary of El-Baramous monastery. They cast a lot among them, and the lot fell on the monk Michael, and they ordained him a Patriarch on the 5th of Mesra, 861 A.M. (July 29th, year 1145 A.D.). He was an honorable old man loving for the poor and the needy. He took for himself a scribe to write his sermons and teachings that he sent to the bishops and priests. When he fell sick, he went to the monastery of St. Macarius, where he departed in peace, after he stayed on the Chair for eight month.