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28 Parmouti 1805

Daily Readings

moveable

Vespers

Psalms 12:4-5

Who have said, “With our tongue we will prevail; Our lips are our own; Who is lord over us?” “For the oppression of the poor, for the sighing of the needy, Now I will arise,” says the LORD; “I will set him in the safety for which he yearns.”

Luke 4:38-42

Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her. So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them. When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” And He, rebuking them, did not allow them to speak, for they knew that He was the Christ. Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;

Matins

Psalms 106:47-47

Save us, O LORD our God, And gather us from among the Gentiles, To give thanks to Your holy name, To triumph in Your praise.

Luke 20:27-39

Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. Now there were seven brothers. And the first took a wife, and died without children. And the second took her as wife, and he died childless. Then the third took her, and in like manner the seven also; and they left no children, and died. Last of all the woman died also. Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.” Jesus answered and said to them, “The sons of this age marry and are given in marriage. But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ For He is not the God of the dead but of the living, for all live to Him.” Then some of the scribes answered and said, “Teacher, You have spoken well.”

Liturgy — Pauline

Hebrews 13:10-21

We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach. For here we have no continuing city, but we seek the one to come. Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased. Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. But I especially urge you to do this, that I may be restored to you the sooner. Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Liturgy — Catholic

1 Peter 1:25 – 2:10

But the word of the LORD endures forever.” Now this is the word which by the gospel was preached to you. Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious. Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, “Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.” Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” and “A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Liturgy — Acts

Acts 13:34-42

And that He raised Him from the dead, no more to return to corruption, He has spoken thus: ‘I will give you the sure mercies of David.’ Therefore He also says in another Psalm: ‘You will not allow Your Holy One to see corruption.’ “For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption. Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Beware therefore, lest what has been spoken in the prophets come upon you: ‘Behold, you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.’ ” So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

Liturgy — Psalm & Gospel

Psalms 107:1-2

Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Let the redeemed of the LORD say so, Whom He has redeemed from the hand of the enemy,

Mark 16:2-8

Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away—for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

Synaxarium — 28 August

The Departure of St. Helena, The Empress

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On this day of 327 A.D., St. Helena the Empress, departed. She was born in the city of Raha (Edessa) for Christian parents about the year 247 A.D. They brought her up in a Christian manner, taught her the doctrine of the church and the religious ethics. She was very beautiful. When Emperor Constantius the First, Emperor of Byzantium, came to the city of Raha, and heard about this Saint, he sought her out and married her. She gave birth to Constantine who became the first Christian Emperor. She raised him up well, and taught him philosophy, wisdom and knighthood. During the reign of her son, she saw a vision at night as if one said to her: "Go to Jerusalem and search carefully for the Honorable Cross and the Holy places." When she informed her son about this, he sent her with many soldiers to Jerusalem. She searched for the wood of the Honorable Cross until she found it along with the other two crosses whereon the two thieves were crucified. She wanted to know which was the cross of the Lord Christ. St. Macarius, bishop of Jerusalem, told her that it was the cross that was written on the top of it: "This is Jesus, king of the Jews." She asked him that she wished to see a miracle to make sure that it was the cross of the Lord. By the Will of God, a procession of a dead man was passing by at that time. She placed the other two crosses on the body of the dead man, but he did not rise. When she placed the third cross, straightway the dead rose up. Her faith increased and her joy multiplied. She built many churches as it is written under the 17th day of the month of Tute. She gave the needed money to build the churches to St. Macarius, she took the honorable Cross and the nails and returned to her righteous son Emperor Constantine. He kissed the Cross and placed it in a case made of gold and decorated with precious stones, and placed some of the nails in his helmet. St. Helena led a righteous life, and she endowed many endowments for the churches, monasteries and the poor. She departed at age of eighty.

The Departure of Pope Yoannis the Eleventh, the 89th. Patriarch of Alexandra

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On this day also of the year 1168 A.M. (May 4th., 1452 A.D.) Pope Yoannis the eleventh, the 89th. Patriarch of Alexandria, departed. He was known as Yoannis El-Maksi for he was from El-Maksa in Cairo. His name was Farag before his ordination. He was enthroned Patriarch on the 16th. of Bashans, 1143 A.M. (May 11th., 1427 A.D.). He sat on the throne of St. Mark for 24 years, 11 month, and 23 days. His residence was in the patriarchal cell in Haret Zewala. When he departed, he was buried in the tomb of the monastery of El-Khandak. The Chair remained unoccupied after his departure, for four month and six days. He was contemporary to the rulers El-Ashraf, El-Aziz, El-Zaher, and El-Mansour. He encountered many hardships that required the intervention of the kings of Ethiopia who threatened the Egyptian government to cut the flow of the Nile because of the persecution of El-Nasara (The Copts, the Nazarenes). The Patriarch was forbidden to communicate with the kings of Ethiopia and Nubia without the permission and knowledge of the rulers of the government.

The Departure of St. Gabriel the Eighth, the 97th. Patriarch of Alexandria

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On this day also of the year 1319 A.M. (May 14th., 1603 A.D.), Pope Gabriel the eighth, the 97th. Patriarch of Alexandria, departed during the reign of Sultan Ahmad the first, the Ottoman. He was from Meer, and became a monk in Anba Bishoy monastery in the wilderness of Sheahat (Scetis). His name was Shenouda, and was ordained Patriarch on sunday the 16th day of Baounah 1303 A.M. (June 20th., 1587 A.D.). The enthronement celebration was headed by Anba Zacharias, Bishop of Jerusalem, and Anba Kyrellos El-Khiami, in the church of St. Mercurius in Old Cairo. At the time of his ordination, the Copts were divided, and they chose for themselves four patriarchs, and they deposed him. He returned later on to his Chair at the time of Sultan Mourad the third, the Ottoman and his papacy was confirmed. It came to pass (As was written in a document in St. Antonios monastery) that he decreed that the fast of the Apostles must start on the 21st. of Baounah until the 5th. of Abib, and that there should be no fasting during the three days of Nineva, the Advent fast should start on the first of Kiahk, and that the fast of the Virgin be left optional. All the Copts at that time approved what he had decreed. However, after his departure, they returned back to the old tradition of fasting. He departed in the monastery of the Virgin Mary known as El-Sourian, after he had been on the throne of St. Mark for fifteen years, ten month, and twenty four days.