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20 Pashons 1808

Daily Readings

moveable

Vespers

Psalms 19:2-4

Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun,

Mark 12:35-40

Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” ’ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly. Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Matins

Psalms 118:24-25

This is the day the LORD has made; We will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity.

Mark 12:28-34

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him.

Liturgy — Pauline

Romans 5:20 – 6:4

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Liturgy — Catholic

1 John 4:15-19

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us.

Liturgy — Acts

Acts 7:44-50

“Our fathers had the tabernacle of witness in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen, which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David, who found favor before God and asked to find a dwelling for the God of Jacob. But Solomon built Him a house. “However, the Most High does not dwell in temples made with hands, as the prophet says: ‘Heaven is My throne, And earth is My footstool. What house will you build for Me? says the LORD, Or what is the place of My rest? Has My hand not made all these things?’

Liturgy — Psalm & Gospel

Psalms 118:8-9

It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes.

John 13:16-20

Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ Now I tell you before it comes, that when it does come to pass, you may believe that I am He. Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

Synaxarium — 20 September

The Departure Of St. Ammonius The Hermit

departuremonastic

On this day, of the year 73 A.M. (357 A.D.), the holy father Abba Ammonius departed. He was born in 294 A.D., in a village near Mariot. He was, as St. Antony was, born to a righteous and rich Christian family. He lost his parents while he was young and became under the guardianship of his uncle. He longed for the life of purity, chastity, and holiness. Nevertheless, his uncle forced him to be engaged to a rich girl against his will. Since he could not disobey his uncle, he talked to his bride to be, with a spiritual dialogue and through his holy life, he was able to have a good influence on her. He made her long to the life of purity and planted in her heart the desire to consecrate her self a bride for the True Bridegroom Jesus Christ. Thus they decided to accept the marriage but decided to live as a brother and sister. They remained like this for seventeen years, keeping themselves pure and chaste, after which his wife departed to the eternal bliss. The Saint saw in a vision St. Antonios calling him to put on the monastic garb. When he woke from his sleep, he rose up and went to St. Isidore, who put on him the holy Eskeem. He dwelt with him for some time, after which he went to mount Tounah, where was St. Antonios. St. Ammonius remained with St. Antonios for a while and became his disciple, and studied on his hands the cannons of the holy monasticism. He built for himself a cell in mount Tounah. He fervently worshipped God there, and the devil envied him. He came to him in the form of a nun and knocked his door. When he opened and asked the devil to pray with him, the devil became like a flame of fire. Then the devil went and dwelt in a woman and moved her to entice the Saint to fall in sin with her. She wore the best of her clothing and came to him at dusk, and knocked the door of his cell, saying: "I am a traveling woman, and I had lost my way, and it is dark now. Please do not let me stay outside lest the wild beasts kill me, and you become responsible for my blood." When he opened the door and knew the snare of the devil who sent her, he started to preach her and put the fear in her heart of the tortures of hell which is awaiting the sinners, and indicated to her the delight and the bliss which is awaiting the righteous. God opened her heart, and she understood what he said to her. She knelt to his feet weeping and asked him to accept her and assist her in saving her soul. She took off her apparel and he put on her a sackcloth of hair. He cut off her hair and called her "The simple minded or the naive". He taught her the way to righteousness and she excelled through many prayers and fasting, and surpassed many saints by her fasting and perpetual prayers. The devil tried to snare him again. This time in the form of a monk who went around in the monasteries weeping and saying: "Abba Ammonius the hermit had married and he kept the woman with him in his cell. He had put the monks to shame and disgraced the monastic garb." When Abba Apollo (Ebelo), who was like the angels, heard of that, he took with him Abba Yousab and Abba Nohi (Bohi), and came to mount Tounah to the cell of Abba Ammonius. They knocked on the door of the cell, and when she opened to them they realized the matter. They entered and prayed together as the custom and sat to talk about the greatness of God. At the end of the day, Abba Ammonius told them, let us go to see the "Naive" for she was baking some bread. When they went out to where she was, they saw her standing in the midst of a great fire, and her hands were stretched out towards heaven praying. They marvelled exceedingly and glorified God. After they had eaten the bread, everyone went separately to sleep and the angel of the Lord revealed the story of the "Naive" with St. Ammonius to Abba Apollo, and that God brought them there to be present at the time of her departure. About the third hour of the night, she became sick with fever. She knelt down and delivered up her soul at the hand of the Lord. They swathed her, and after praying over her, they buried her. Then Abba Ammonius told them about her virtues, and that for the eighteen years that she stayed with him, she never raised her face to look at him, and that her food was bread and salt. After this, St. Antonios sent him to El-Natroun valley to establish there new monasteries, and many believers followed him. He organized for them their livelihood and directed them with excellence. Soon after, this holy father departed in peace.