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20 Paremhat 1811

Daily Readings

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Matins

Psalms 86:5-6

For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. Give ear, O LORD, to my prayer; And attend to the voice of my supplications.

Mark 9:14-24

And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. And He asked the scribes, “What are you discussing with them?” Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.” He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. So He asked his father, “How long has this been happening to him?” And he said, “From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

Liturgy — Pauline

Philippians 2:22-26

But you know his proven character, that as a son with his father he served with me in the gospel. Therefore I hope to send him at once, as soon as I see how it goes with me. But I trust in the Lord that I myself shall also come shortly. Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick.

Liturgy — Catholic

1 John 3:2-11

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another,

Liturgy — Acts

Acts 24:10-23

Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me. But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. This being so, I myself always strive to have a conscience without offense toward God and men. “Now after many years I came to bring alms and offerings to my nation, in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. They ought to have been here before you to object if they had anything against me. Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’ ” But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, “When Lysias the commander comes down, I will make a decision on your case.” So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.

Liturgy — Psalm & Gospel

Psalms 86:17-17

Show me a sign for good, That those who hate me may see it and be ashamed, Because You, LORD, have helped me and comforted me.

John 8:12-20

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.” Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. You judge according to the flesh; I judge no one. And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. It is also written in your law that the testimony of two men is true. I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.” Then they said to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.” These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.

Synaxarium — 20 July

The Departure Of the St. Anba Khail (Mikhail) the Fifty Six Pope of the See of St. Mark

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On this day of the year 623 A.M. (March 16th., 907 A.D.) the holy father Anba Khail (Mikhail), the fifty six Pope of Alexandria, departed. He was enthroned Patriarch on the 30th. of Baramouda 5296 A.M. (April 25th., year 880 A.D.). This father had nobel qualities, nevertheless a great sorrow came upon him. Pope Cosma II built a church on the name of St. Ebtelmaos in the city of Danousher which was under the jurisdiction of the bishop of Sakha. The people of Danousher desired to invite the father the Patriarch Anba Mikhail and some of the neighboring bishops to consecrate this church but the Bishop of Sakha was not pleased with this idea. When they did against his wish and the father the Patriarch along with the bishops came, this bishop refused to stay and he left the church pretending that he was going to check on their meal. When the Bishop did not come back, and the time to start the service had passed, the bishops and the elders asked the father the Patriarch to begin the service. Having urged the Patriarch and pointed out that he was the father of them all and having authority over them, with difficulty he rose up and prayed the prayer of thanks giving and the offering of the Lamb. When the Bishop heard of this, and for his wickedness and his love for the glory of the world, he became enraged with the excuse that the Patriarch had violated the cannons of the church and celebrated the divine Liturgy in a parish without the permission of its bishop. He returned to the church in hast and Satan entered his heart, he transgressed against the holy and pure altar and the offering that was on it, then left the church full of wrath. The father the Patriarch completed the Divine Liturgy with calmness and maturity. On the following day the Patriarch held a council from the bishops who were with him, the priests, and the scholars and they excommunicated this bishop and appointed another in his stead. That Bishop became furious, Satan entered his heart and he went to the Governor of Egypt Ahmad Ebn-Tolon and told him: "The Patriarch is very wealthy, and his churches are filled with vessels, in gold and silver." This Governor was preparing to go to war and needed funds to finance these preparations. He called the Patriarch and demanded the church funds and its vessels, but the Patriarch refused. He shut him up in prison with a deacon whose name was Ebn El-Monzer for a year during which the Pope ate only bread, salt, and boiled beans. John and Moses, two scribes of the Governor, agreed with the scribes of the Governor's minister John and his son Macarius to free the father the Patriarch and they asked for the minister's help who agreed to their request. He interceded on their behalf before the Governor Ebn-Tolon who agreed on a condition that the Patriarch pay him 20 thousand Dinar. The Patriarch wrote a promissory note to pay the amount on two installments: the first after one month and the second after four month and this way he was able to leave the prison. When the time came to pay the first instalment those scribes paid two thousand dinar, the minister contributed one thousand and Anba Michail paid seven thousands, he collected from the bishops and the believers. The pope was compelled to travel to collect the sum required for the second instalment. When he was at the city of Belbays, a monk with ragged cloth passed by the Pope's disciples and told them: "Go and tell your teacher that the lord will relieve him from his fine after forty days." When the father heard that he sent for that monk but they could not find him. Before that period had passed Ebn-Tolon died and his son Khamarawaih, who forgave the Patriarch of his debt, took his place year 875 A.M. He called the Patriarch, comforted him and then tore up the promissory note as the monk had prophesied. The wicked Bishop that caused all these troubles for the holy father Anba Mikhail, the wrath of God came upon him in his life and his death to be an example for others. This father spent twenty seven years on the chair of St. Mark, then departed in peace.

Raising of Lazarus from the dead

On this day also the Lord raised the righteous lazarus from the dead and many people believed because of this great miracle.