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6 Pashons 1814

Daily Readings

moveable

Vespers

Psalms 44:23-26

Awake! Why do You sleep, O Lord? Arise! Do not cast us off forever. Why do You hide Your face, And forget our affliction and our oppression? For our soul is bowed down to the dust; Our body clings to the ground. Arise for our help, And redeem us for Your mercies’ sake.

Matthew 20:29-33

Now as they went out of Jericho, a great multitude followed Him. And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!” Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!” So Jesus stood still and called them, and said, “What do you want Me to do for you?” They said to Him, “Lord, that our eyes may be opened.”

Matins

Psalms 57:8-10

Awake, my glory! Awake, lute and harp! I will awaken the dawn. I will praise You, O Lord, among the peoples; I will sing to You among the nations. For Your mercy reaches unto the heavens, And Your truth unto the clouds.

Matthew 20:17-19

Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”

Liturgy — Pauline

Romans 2:14-16

for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Liturgy — Catholic

1 John 2:21-25

I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life.

Liturgy — Acts

Acts 4:32-35

Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostles’ feet; and they distributed to each as anyone had need.

Liturgy — Psalm & Gospel

Psalms 18:46-49

The LORD lives! Blessed be my Rock! Let the God of my salvation be exalted. It is God who avenges me, And subdues the peoples under me; He delivers me from my enemies. You also lift me up above those who rise against me; You have delivered me from the violent man. Therefore I will give thanks to You, O LORD, among the Gentiles, And sing praises to Your name.

John 8:23-26

And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” Then they said to Him, “Who are You?” And Jesus said to them, “Just what I have been saying to you from the beginning. I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”

Synaxarium — 6 September

The Martyrdom of St. Isaac El-Defrawi

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On this day, St. Isaac El-Defrawi was martyred. He was born in the city of Defra, district of Tanta. When he grew up, the angel of the Lord appeared to him in a vision, and told him to go to the town of Towwa, district of Beba, to receive the crown of martyrdom. He instantly went to his parents to bid them farewell, they wept and forbade him from doing that. The angel of the Lord appeared to him again and took him out of the town. When he arrived to Towwa, he professed his faith before the Governor saying: "I believe in the Lord Christ". The Governor placed him under guard until he had returned from the city of Nakyos. It happened when St. Isaac was passing by, with the soldier, a blind man, was sitting on the wayside, asked him to give him sight. He said to him: "Do not say give me, but let it be according to your faith", and then he prayed to the Lord Christ for his sake, and the man was given sight straightaway. When the soldier saw that, he believed. When the Governor returned, the soldier confessed the Lord Christ before him, he ordered to cut off his head, and received the crown of martyrdom. The Governor became angry at St. Isaac, and tormented him severely, then sent him to the city of El-Bahnasa to be tortured there. It happened when he was in the boat, he asked for a drink, and a sailor gave him little of water, and the man was with one eye. The Saint took some of the water and poured it over him, and the man received the sight in his blind eye immediately. When the Saint arrived to El-Bahnasa, the Governor tortured him severely, but the Lord comforted and healed him and finally the Governor ordered him to be beheaded, and he received the crown of life. Some of the faithful took his body and carried it to his town Defra and buried him there. Then they built a church after his name.

The Departure of St. Macarius of Alexandria

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On this day also of the year 395 A.D., the blessed father St. Macarius of Alexandria departed. He was a contemporary of St. Macarius the great (Senior), the father of the monks, and for this reason, he was called St. Macarius, the Junior. He became a monk at one of the monasteries near by Alexandria. For his asceticism, he became the father and the spiritual guide for all the monk's cells in the area that near by Alexandria, so he was also called the father of the cells. He practiced many worships and possessed many virtues in his ascetic life. Among these practices, he once stayed for five days with his thoughts in heaven, occupied with early Saints, prophets, angels, apostles and the Lord Christ, while he was standing on his sleeping mat. After two nights, the devils started to scratch his feet, twisting themselves as snakes around his feet. They also showed him fire in his cell, however with patience, the fire and the phantoms disappeared. On the fifth day, he could not control his thoughts with regards to the needs of life. This happened so that he would not become proud of what he had spiritually achieved. He said to himself: "I have remained in the ascetic life for 50 years, and they had not been like these five days." After he had managed the schools of those were seeking to be baptized, he lived alone (Recluse) in the year 335 A.D. in el-Natroun desert, where he became the abbot of all the monasteries in this desert. It happened that he walked in the desert for several days in unpaved road, and was placing sticks of reed during the way to help him recognize the way to come back. When he wanted to return, he found the devil had removed all the sticks to mislead him. When he became thirsty, God sent him a wild cow, and he drank from its milk, until he returned to his cell. One day a hyena came to him and pulled his garment. He followed her to her den, and it brought out her three young ones. He found that they were all malformed, and was amazed from the intelligence of the animal. He prayed and put his hands on them, and they were healed. The hyena disappeared for a while, and she came back with a sheep skin which he used to sleep on until his departure. At one time, the thoughts of pride disturbed him until he was weary of it. These thoughts invited him to come to Rome to heal the sick there, instead of them suffering the travel to him. He slept in his cell, and extended his feet outside the cell, and said to his thoughts: "You can travel now if you can." When his thoughts went on disturbing him, he carried on his shoulder a basket full of sand, and walked in the desert until he became physically tired, the thoughts of pride left him, and he rested. Once, he went to the monastery of St. Pachomius in a layman's garment, and stayed there during the forty days of Lent. No one saw him eating or sitting down. He was making baskets of palm leaves while he was standing. The monks said to St. Pachomius: "Cast out this man from here, for he is not human." He asked them to be patient until God reveals his story to them. St. Pachomius inquired of God about him, and God told him that he was St. Macarius of Alexandria. They were all happy to hear that, they welcomed him and received his blessings. When he found that his virtues have been revealed, he returned to his monastery. It happened that it did not rain for some time in Alexandria, and the Patriarch called him. When he arrived to Alexandria, the rain started to fall, and it continued to rain until they asked him to stop it. He prayed and God stopped it. Emperor Valens exiled him with St. Macarius the great to one of the islands. They guided its people to the Christian faith, and then they returned to their monasteries. He considered that the virtue that was revealed and became known to everyone, was rendered useless. When he heard that someone had a virtue that he did not have, he practiced this virtue until he mastered it more than him. He completed his life in a good spiritual conduct until he reached a good old age, and departed in peace.

The Departure of Father Paphnute of El-Bandarah

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On this day also, father Papnoda (Paphnute) who was from El-Bandarah, departed.