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21 Tobi 1818

Feast of the TheotokosDeparture of the Holy Virgin

Daily Readings

moveable

Vespers

Psalms 65:4-5

Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts. We shall be satisfied with the goodness of Your house, Of Your holy temple. By awesome deeds in righteousness You will answer us, O God of our salvation, You who are the confidence of all the ends of the earth, And of the far-off seas;

Matthew 24:42-47

Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. “Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods.

Matins

Psalms 37:17-29

For the arms of the wicked shall be broken, But the LORD upholds the righteous. The LORD knows the days of the upright, And their inheritance shall be forever. They shall not be ashamed in the evil time, And in the days of famine they shall be satisfied. But the wicked shall perish; And the enemies of the LORD, Like the splendor of the meadows, shall vanish. Into smoke they shall vanish away. The wicked borrows and does not repay, But the righteous shows mercy and gives. For those blessed by Him shall inherit the earth, But those cursed by Him shall be cut off. The steps of a good man are ordered by the LORD, And He delights in his way. Though he fall, he shall not be utterly cast down; For the LORD upholds him with His hand. I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread. He is ever merciful, and lends; And his descendants are blessed. Depart from evil, and do good; And dwell forevermore. For the LORD loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. The righteous shall inherit the land, And dwell in it forever.

Mark 13:33-37

Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!”

Liturgy — Pauline

1 Corinthians 3:4-23

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their own craftiness”; and again, “The LORD knows the thoughts of the wise, that they are futile.” Therefore let no one boast in men. For all things are yours: whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come—all are yours. And you are Christ’s, and Christ is God’s.

Liturgy — Catholic

1 Peter 5:5-14

Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, elect together with you, greets you; and so does Mark my son. Greet one another with a kiss of love. Peace to you all who are in Christ Jesus. Amen.

Liturgy — Acts

Acts 18:24 – 19:6

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “We have not so much as heard whether there is a Holy Spirit.” And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.” Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

Liturgy — Psalm & Gospel

Psalms 37:30-31

The mouth of the righteous speaks wisdom, And his tongue talks of justice. The law of his God is in his heart; None of his steps shall slide.

Luke 16:1-12

He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’ “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’ “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light. “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own?

Synaxarium — 21 May

The Dormition of Our Lady, the Virgin Mary, the Theotokos

theotokos

On this day, Our Lady, the all pure, Virgin St. Mary, the Mother of God, departed. As she was always praying in the holy sepulchre, the Holy Spirit informed her that she was about to depart from this temporal world. When the time of her departure arrived, the virgins of the Mount of Olives came to her, with the apostles, who were still alive, and they surrounded her bed. The Lord Jesus Christ, to Whom is the glory, with a host of thousands and thousands of angels came to her and comforted her and told her about the eternal joy that was prepared for her, and she rejoiced. The apostles and the virgins asked her to bless them. She stretched her hand and blessed them all, and she gave up her pure spirit in the hand of her Son and God, and He took her spirit to the heavenly mansions. The apostles prepared the body in a fitting manner and carried it to Gethsemane. Some of the Jews blocked their way to prevent them from burying the body. One of the Jews seized the coffin with his hands, which were separated instantly from his body and they remained attached to the coffin. He regretted his evil deed and wept bitterly. Through the supplications of the saintly apostles, his hands were reattached to his body, and he believed in the Lord Christ. When they placed the body in the tomb, the Lord hid it from them. St. Thomas the Apostle was not present at the time of St. Mary's departure. He wanted to go to Jerusalem and a cloud carried him there. On his way, he saw the pure body of St. Mary carried by the angels and ascended to heaven with it. One of the angels told him, "Make haste and kiss the pure body of St. Mary," and he did. When St. Thomas arrived where the disciples were, they told him about St. Mary's departure and he said to them, "You know how I conducted myself at the resurrection of the Lord Christ, and I will not believe unless I see her body." They went with him to the tomb, and uncovered the place of the body but they did not find it, and everyone was perplexed and surprised. St. Thomas told them how he saw the holy body and the angels that were ascending with it. They heard the Holy Spirit saying to them, "The Lord did not will to leave her body on earth." The Lord had promised his pure apostles to let them see her in the flesh once again. They were waiting for this promise to be fulfilled, until the 16th day of the month of Misra, when the promise was fulfilled and they saw her. The years of her life on earth were 60 years. She was 12 years old when she left the temple. She spent 34 years in Joseph's house, until the Ascension of the Lord, and 14 years with St. John the Evangelist, according to the commandment of the Lord which he told her at the cross, "Behold, this is your son," and to St. John, "Behold, this is your mother."

The Departure of St. Hilaria, Daughter of Emperor Zeno

departure

On this day also, St. Hilaria, daughter of Emperor Zeno, departed. Emperor Zeno was an Orthodox believer, who loved the church. He had only two daughters, Hilaria and her sister, Thaopesta. Their father brought them up and taught them the fundamentals of the Orthodox faith. Hilaria, since her young age, loved to live a solitary life, and she thought about the monastic life. When she was 18 years old, she left the court of her father and travelled to Egypt, disguised in men's clothing. She went to the wilderness of St. Macarius, where she met a holy man by the name of Anba Pemwah. She told him about her desire to become a monk and she was ordained a monk under the name of Hilary. Three years later, Anba Pemwah found out that she was Hilaria, the daughter of Emperor Zeno. He kept her secret, and placed her in a cave, and visited her from time to time. She stayed there for fifteen years. When she did not grow a beard, the monks thought that she was an eunuch, and they called her "Hilary, the eunuch". Meanwhile, her sister Thaopesta became possessed with an unclean spirit, and her father spent on her a great deal of money in vain. The men of his court advised the Emperor to send her to the elders of Sheheat (Scetis), for the fame of their holiness had spread to all the Roman districts. The Emperor sent her with one of the noble men in the empire, accompanied by many soldiers and several servants. He sent a letter with the nobleman to the elders of the wilderness telling them about his pain and grief. The Emperor told them that God had given him two daughters: one departed and did not return and he did not know where she was, and the other became possessed with an evil spirit who tormented her often. He asked them to pray for her, so that the Lord might heal her from what was ailing her, so that she would be a comfort to him in place of his disappeared daughter. When the princess arrived at the wilderness of Sheheat (Scetis) with her entourage, and the elders read the emperor's letter, they prayed for her for many days, but she was not healed. At the end, the fathers decided that St. Hilary the eunuch (Hilaria, her sister) should take her and pray for her healing. St. Hilary refused, but the elders obliged her to take her. St. Hilary knew that she was her sister but her sister did not recognize her. St. Hilaria embraced and kissed her sister often then left to weep outside. A few days later, Thaopesta, her sister, was healed from her illness, and St. Hilaria took her to the elders and said to them, "Through your prayers, God has granted her healing." The elders sent Thaopesta back to her father in peace. When Thaopesta arrived to her father, he and all those who were in the palace rejoiced for her safe return, and offered many thanks to the Lord Christ. Her father asked her about her stay in Sheheat (Scetis), and she said that St. Hilary, the eunuch who healed her by his prayers, embraced her and kissed her often. When the Emperor heard this, he had some doubts about this monk. He sent to the elders asking them to send St. Hilary, who healed his daughter, in order to receive his blessings. When the elders ordered "him" to go to the Emperor, "he" wept bitterly before the elders, pleading with them to spare "him" from the trip. They told "him" that the emperor was a righteous man who loved the holy church and that it was only proper not to disobey him according to the Holy Scriptures. After a great effort, St. Hilaria went to the Emperor, who saluted "him" and all those who were with "him". Then, he had a private meeting with Hilaria together with the Empress. They asked "him", "How did you "the holy man" embrace and kiss the princess?" Then Hilaria asked them to bring the Bible and to pledge to "him" not to prevent "him" from going back to the wilderness after answering their inquiry. They brought the Bible and pledged to "him" as he wished. Then "he" made "himself" known to them saying, "I am your daughter Hilaria," and she told them all that had happened to her. Her parents wept with a loud voice and all the people in the palace were in confusion. She remained three months, then she wanted to return, and when her parents refused, she reminded them of their oath. Then the Emperor wrote to the Governor of Egypt, demanding him to send a hundred bushels of wheat every year and six hundred measures of oil and all that the monks needed in the wilderness, on a yearly basis. The Emperor saw to it also that many cells were built for the monks. He also built a beautiful palace in the monastery of St. Macarius. From that time on, the number of monks increased in the wilderness. St. Hilaria stayed five years after her return to the wilderness, then departed in peace. No one knew that she was a woman until after her death.

The Departure of St. Gregorius (Gregory of Nyssa), Brother of St. Basil the Great

departure

On this day also, of the year 396 A.D., St. Gregory of Nyssa, the brother of St. Basil the Great, departed. This great father of the church was virtuous and so were his brothers. He was very well versed in the art of discourse and in the Greek language. He was also strongly zealous in his Orthodox faith. When these good characteristics were known about him, he was chosen bishop against his will, and was ordained over the city of Nyssa. He shepherded the flock of Christ, that was entrusted to him, very well. He illumined the souls with his sermons and discourses. He interpreted many books of the Holy Bible. He was exiled at the time of Emperor Valens, but returned to Nyssa by the order of Emperor Theodosius the Great, in 378 A.D. When the one hundred and fifty fathers gathered together in the second Universal Council in Constantinople, in 381 A.D., because of the heresy of Macedonius, the archbishop of the city, at the order of Emperor Theodosius, St. Gregory, was one of the fathers present. He silenced Sabilius, Macedonius, and Apolinarus, arguing their heretic opinions and exposing the fallacies of their heresies. It was said about him, that while he was celebrating the divine liturgy, he saw the cherubim on the altar. After thirty-three years as the bishop of Nyssa, his brother St. Basil came to visit him, for St. Gregory was sick as a result of his austere ascetic life. St. Gregory received his brother with joy. Once, when St. Gregory was about to start the holy mass, he fell into a trance, and the Virgin St. Mary appeared to him and said, "Today, you will come to us." He departed the same day, and St. Basil, his brother, prayed over him, and he was buried with great honors.