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27 Meshir 1818

Daily Readings

moveable

Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 27 June

The Departure of St. Eustathius, Patriarch of Antioch

departurepatriarch

On this day of the year 330 A.D., St. Eustathius, Patriarch of Antioch, departed in exile. He was enthroned Patriarch of Antioch during the reign of the righteous Emperor Constantine the Great. He was righteous and well learned. He attended the Nicene Council, and the fathers gathered there agreed on excommunicating Arius and exiling him and all those who believed in his teachings. Those were Eusabius the Nicomedian; Thaoghonius, Bishop of Nicea; and Eusabius, Bishop of Caesarea. After the council was concluded and the fathers went back to their parishes, those who were excommunicated pretended that they wished to go to Jerusalem, but instead they went to Antioch. There, they enticed a harlot with money and other things in order to accuse St. Eustathius the Patriarch that he fathered a child from her. She took the money and went to the church and said as they had instructed her. They pretended to disbelieve her and said, "Bring forth your proof if you are truthful in what you are saying. We will not accept your statement unless you swear on the Bible that what you claim against this father is true." She swore to them and they replied, "We do not need any more proof." They condemned St. Eustathius and judged to strip him from his episcopal rank. They informed Emperor Constantine saying: "A council of clerics judged to remove Fr. Eustathius, Patriarch of Antioch, from his office". The Emperor believed their unfounded judgement, and he deposed and banished St. Eustathius to Thrace where the saint remained until his departure. The Lord God, Who loves His holy servants, did not neglect to reveal the truth. The woman became ill with a debilitating long illness and suffered great pain. She realized that her suffering was a punishment for her false accusation against the Saint. She came and confessed before the people of the city that the charge she had brought against St. Eustathius the patriarch was untrue. She pointed at those who bribed her with money to lie. She indicated that the Patriarch was innocent and that the child was born to another man whose name was the same as the Patriarch. They convinced her to swear against the Saint but at the same time to mean in heart her friend who was the father of the child, to be saved from falsely swearing. The priests resumed mentioning the name of St. Eustathius in the divine liturgy after his innocence was evident. He was eulogized and praised by St. John Chrysostom (of the Golden Mouth) on the day of his commemoration.