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30 Paremhat 1819

Daily Readings

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Matins

Psalms 38:9-9

Lord, all my desire is before You; And my sighing is not hidden from You.

Mark 12:1-12

Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. And they took him and beat him and sent him away empty-handed. Again he sent them another servant, and at him they threw stones, wounded him in the head, and sent him away shamefully treated. And again he sent another, and him they killed; and many others, beating some and killing some. Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they took him and killed him and cast him out of the vineyard. “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. Have you not even read this Scripture: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?” And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

Liturgy — Pauline

1 Thessalonians 4:1-18

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness. Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit. But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, that you may walk properly toward those who are outside, and that you may lack nothing. But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

Liturgy — Catholic

James 4:7-12

Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up. Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?

Liturgy — Acts

Acts 18:9-18

Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them. When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, saying, “This fellow persuades men to worship God contrary to the law.” And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.” And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

Liturgy — Psalm & Gospel

Psalms 35:1-2

A Psalm of David. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. Take hold of shield and buckler, And stand up for my help.

Luke 13:1-5

There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

Synaxarium — 30 July

The Commemoration of the Archangel Gabriel the Announcer

angelfeast

On this day, the church commemorates of the Archangel Gabriel the announcer, for his honor is great with God, he was worthy to announce the birth of His only begotten Son to the Virgin St. Mary. He also foretold Daniel the prophet about the return of the people of Israel from exile, about the first coming of Christ, to Whome is the glory, for the salvation of the world, and also about the end of the animal sacrifices. For what God had done for us through him it is meet for us to honor and venerate him.

The Commemoration of the Transfer of the Relies of St. James, known as the Mangled

feast

On this day also, is the commemoration of the relocation of the relics of St. James (James the mangled). His biography and martyrdom are mentioned under the 27th day of the month of Hatour

The Commemoration of Samson, One of the Judges of Israel

On this day also, is the commemoration of Samson, one of the Judges of Israel. The name of the father of this righteous was Manoah from the tribe of Dan, and his mother was barren. The angel of the Lord appeared to her and announced her of his birth, and commanded her not to drink wine nor to eat unclean food all the days of her pregnancy. The angel also commanded her that no razor should come on his head, for the child was to be a Nazirite (dedicated) unto God from the womb, and that he would deliver Israel out of the hands of the Philistines. When she told her husband about what the angel had said to her, her husband asked God to allow the angel to appear to him. The angel appeared, and said to him: "All that I commanded your wife let her observe." The woman conceived, and gave birth to Samson, and God blessed him and the Spirit of God filled him. At one time, he tore a lion apart as one would tear a young goat, and on another time, he killed thirty men and burned their fields. The Philistines rose against the tribe of Judah to fight and seize Samson, but Samson told the men of Judah: "Swear to me that you will not deliver me to them or kill me yourselves." They said to him: "No, but we will tie you securely and deliver you into their hands. We surely shall not kill you." They bound him with two new cords and brought him to the Philistines, who jumped upon him to kill him. The Spirit of the Lord came mightily upon him, and the strong cords that were on his arms became as flax that were burnt with fire, and his bonds broke loose off his hands. He found a fresh jaw-bone of an ass, reached out and took it with his hand and killed a thousand men with it. Then he became very thirsty, he cried out to the Lord and said: "You have given this great deliverance by the hands of you servant, and now shall I die from thirst... ?" The all mighty God then split a hollow place and water came out. He drank and his spirit returned, and he survived. When he was in Gaza, the Philistines surrounded the place and laid wait for him all the night at the gate of the city to capture and kill him. Samson arose at midnight, took hold of the doors of the gate, pulled them up, put them on his shoulders, and carried them to the top of the hill. The Philistines came to his wife, Delilah, and asked her to entice Samson to find out the secret of his strength. When Samson told her that the secret was in his hair, for he was a Nazirite Dedicated unto God). She told his enemies, lulled him to sleep on her knees, and called for a man to shave off the seven locks of hair off his head. She began to afflict him, as his strength went from him. The Philistines took him to their city, insulted him, and plucked out his eyes. His hair grew again, and his strength came back to him. He went to the temple of their idol, and took hold of the two middle pillars which supported the temple. Samson leaned with all his strength on the two pillars and said: "Let me die with the Philistines." The temple fell on three thousands of the Philistine people and their lords killing them all. So the dead that he killed on his death were more than he killed in his life. He judged for the people of Israel twenty years, then departed in peace. To our God is the glory for ever, Amen.