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17 Tobi 1821

Daily Readings

moveable

Vespers

Psalms 65:4-5

Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts. We shall be satisfied with the goodness of Your house, Of Your holy temple. By awesome deeds in righteousness You will answer us, O God of our salvation, You who are the confidence of all the ends of the earth, And of the far-off seas;

Matthew 24:42-47

Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. “Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods.

Matins

Psalms 37:17-29

For the arms of the wicked shall be broken, But the LORD upholds the righteous. The LORD knows the days of the upright, And their inheritance shall be forever. They shall not be ashamed in the evil time, And in the days of famine they shall be satisfied. But the wicked shall perish; And the enemies of the LORD, Like the splendor of the meadows, shall vanish. Into smoke they shall vanish away. The wicked borrows and does not repay, But the righteous shows mercy and gives. For those blessed by Him shall inherit the earth, But those cursed by Him shall be cut off. The steps of a good man are ordered by the LORD, And He delights in his way. Though he fall, he shall not be utterly cast down; For the LORD upholds him with His hand. I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread. He is ever merciful, and lends; And his descendants are blessed. Depart from evil, and do good; And dwell forevermore. For the LORD loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. The righteous shall inherit the land, And dwell in it forever.

Mark 13:33-37

Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!”

Liturgy — Pauline

1 Corinthians 3:4-23

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their own craftiness”; and again, “The LORD knows the thoughts of the wise, that they are futile.” Therefore let no one boast in men. For all things are yours: whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come—all are yours. And you are Christ’s, and Christ is God’s.

Liturgy — Catholic

1 Peter 5:5-14

Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, elect together with you, greets you; and so does Mark my son. Greet one another with a kiss of love. Peace to you all who are in Christ Jesus. Amen.

Liturgy — Acts

Acts 18:24 – 19:6

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “We have not so much as heard whether there is a Holy Spirit.” And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.” Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

Liturgy — Psalm & Gospel

Psalms 37:30-31

The mouth of the righteous speaks wisdom, And his tongue talks of justice. The law of his God is in his heart; None of his steps shall slide.

Luke 16:1-12

He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’ “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’ “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light. “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own?

Synaxarium — 17 May

The Departure of St. Maximus and St. Domatius (Domadius)

departure

On this day is the commemoration of the two honored saints Maximus and his brother Domatius (Domadius). Their father's name was Walendianus, he was one of the Roman emperors who feared God and was Orthodox in faith. God gave him these two sons who were angelic in their purity and holiness since their young age, always praying and reading the holy books. When they realized the vanity of this world and all its glory, they decided to leave it and live a monastic life. They asked their father to allow them to go to the City of Nicea, to pray in the place where the first Universal Council was held in 325 A.D. Their father rejoiced, and he sent an entourage of soldiers and servants with them, as was the custom for the children of kings. When they arrived, they asked the soldiers to go back to their father and tell him that they wanted to stay there for some time. Then they revealed their thoughts to a saintly monk, that they desired to put on the holy garb of the monks. The monk did not agree with them because he feared their father, but he advised them to go to Syria where St. Agabius abided. They went to St. Agabius and stayed with him until his departure. Before he departed, he put on them the monastic garb, and told them that he saw St. Macarius in a night vision saying, "Command your two sons to come to me after your departure, so that they may become my children." Then St. Agabius told them, "I desired to see St. Macarius in the flesh, but I have seen him in the spirit. After my departure, you should go to him in peace." God granted them the gift of healing the sick. Their report was heard in all the countries, especially among the sea merchants and the travellers. They learned the trade of making ships' sails, and they were able to support themselves with money earned from selling them, and they gave the rest to the poor and the needy. One day, one of their father's stewards saw a ship with the names "Maximus and Domatius" on its sail . He inquired of the owner of the ship about these names. The owner told the steward, "These are the names of two monk brothers, which I have written on my ship as a blessing, so that God with their prayers may prosper my business." He described the brothers to him, as one with a full beard, and the other without a beard. The steward recognized them and he took the man and brought him before the Emperor. When the Emperor made certain about what he had heard, he sent their mother and the princess, their sister, to meet them. When the women met with the two saints and recognized them, they wept. Their mother wanted them to return with her, but the Saints refused, and they comforted the hearts of their mother and sister. After a while, the Patriarch of Rome departed, and they remembered Maximus, whom they wanted to ordain in his place. His father rejoiced when he heard this. When the news arrived to St. Maximus and his brother, they remembered the command of their father Anba Agabius. They disguised themselves, and took the road along the Mediterranean sea shore, and when they were thirsty, God transformed for them the salty water into sweet water. They became very tired of walking, and their feet were bleeding. They slept on a hill because of their exhaustion and God sent them a certain power that carried them to the wilderness of Scetis where St. Macarius was residing. They told St. Macarius that they wanted to live under his guidance. When St. Macarius saw that they were of rich background, he thought that they would not be able to live in the desert because of its harsh living conditions. They answered him saying, "If we are not able to live here, our father, we will return to where we came from." Then he taught them how to plait palm leaves, and he helped in building a cave (cell) for them. He also told them about someone who would take the work of their hands to sell and bring them back bread. They lived in this manner for three years, never communicating with anyone. They only went to church to partake of the Divine Sacraments silently. St. Macarius marvelled, for they did not go to him all these years. He prayed to God to reveal to him their secret. He went to visit them in their cell where he stayed the night with them. When he woke up at midnight, as was his custom, to pray, he saw the two saints praying and a ray of light going from their mouths to heaven, and the devils were all around them like flies, and the angel of the Lord standing with a sword of fire to protect them. The next day, St. Macarius put on them the holy Eskiem, and asked them to pray for him. They bowed to the ground before him (made metanias) in silence. When they completed their course, and the Lord wanted to take them away from the sorrows of this temporal world, St. Maximus became sick. He sent word to St. Macarius, asking him to come. When St. Macarius arrived, he found St. Maximus ill with a fever, and he comforted him. St. Macarius saw a company of prophets and saints, including St. John the Baptist and Emperor Constantine, gathered around the Saint until he delivered his pure spirit in dignity and in honor. St. Macarius wept and said, "Blessed are you, O Maximus." St. Domatius, his brother, wept bitterly, and asked St. Macarius to pray on his behalf to the Lord Christ to take him also to be with his brother. After three days, he also became sick, and when St. Macarius knew by the spirit he went to visit him. On his way, he saw the company of saints who carried St. Maximus before carrying the soul of St. Domatius ascending up to heaven. When he arrived at the cave, St. Macarius found that St. Domatius had passed away. St. Macarius put St. Domatius' body with his brother's, whose departure was on the 14th day of this month. St. Macarius ordered that the monastery be called after their names, the monastery of "El-Baramus" as it is known until today.

The Departure of Anba Yusab, Bishop of Girga, known as El- Abbah

departurebishop

On this day also, of the year 1826 A.D., Anba Yusab, the great scholar and honorable father, departed. He was the Bishop of Girga and Ekhmiem, and was known by the name "El-Abbah". He was born in the town of Nekhila in Upper Egypt, to rich parents who were compassionate to the poor and the needy. When Anba Yusab was 25 years old, his parents wanted him to be wed, but he refused. Because of his inclination towards the monastic life, he went to the estate of St. Anthony's monastery in the city of Boash. He stayed there for some time, during which his humility and piety were evident. This convinced the abbot to send him to the monastery. When he arrived, the monks received him with joy, for they had heard of his virtues and his knowledge of the Holy Scriptures. Shortly after, they clothed him in the monk's tunic. When the reports of this father reached Pope John, 107th Patriarch, he called Anba Yusab and kept him with him. After the Pope verified what he heard of Anba Yusab' righteousness and knowledge, he counseled with the bishops who agreed to ordain Anba Yusab a bishop over Ekhmiem and Girga. Anba Yusab refrained from accepting this rank because of its responsibilities; however, he was ordained against his will. When he arrived at his diocese, Anba Yusab found many heretics mingled with his people. He built a church, and made a great effort to gather his flock, to teach them, to restore those who were lost, and to guide many of the heretics to the faith. He wrote several articles on the Incarnation of the Lord Christ and explained several difficult issues and ambiguous verses in the Bible. He urged his people to forsake all the bad customs that they were engaged in, both inside and outside the church. He succeeded in putting an end to the quarrels and divisions from those who were in opposition to the truth. He was merciful to the poor, and never judged anyone by his appearance. He was fair in judgement, never took sides, and did not accept bribes. He sent whatever money he had left to his brethren, the monks, in their monasteries. He did not own anything except the clothes that he wore and those things which fulfilled his basic needs. He never uttered anything but the truth, and was not afraid of the mighty rulers of the land. He shepherded his flock with the best of care. When God wanted to take him away from this world, Anba Yusab became ill for a short period of time. While he was sick, he stayed some time in his diocese, and then in the cell of Pope Anba Peter, 109th Pope. Then he went to his monastery in the wilderness. The monks rejoiced to see him, and his blessed life ended there, and he gave his pure spirit into the hand of the Lord who loved him. He lived 91 years, 25 years before his monastic life, 31 years in the monastery, and 35 years as bishop.