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28 Paremhat 1821

Daily Readings

moveable

Vespers

Psalms 92:4-5

For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands. O LORD, how great are Your works! Your thoughts are very deep.

John 6:15-22

Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. Then the sea arose because a great wind was blowing. So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. But He said to them, “It is I; do not be afraid.” Then they willingly received Him into the boat, and immediately the boat was at the land where they were going. On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone—

Matins

Psalms 105:1-3

Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! Glory in His holy name; Let the hearts of those rejoice who seek the LORD!

Matthew 28:16-20

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Liturgy — Pauline

Romans 5:6-21

For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— (For until the law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Liturgy — Catholic

1 Peter 4:1-11

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Liturgy — Acts

Acts 10:34-43

Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him. The word which God sent to the children of Israel, preaching peace through Jesus Christ— He is Lord of all— that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. Him God raised up on the third day, and showed Him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Liturgy — Psalm & Gospel

Psalms 105:3-5

Glory in His holy name; Let the hearts of those rejoice who seek the LORD! Seek the LORD and His strength; Seek His face evermore! Remember His marvelous works which He has done, His wonders, and the judgments of His mouth,

Mark 16:9-20

Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Synaxarium — 28 July

The Departure of the righteous Emperor Constantine the Great

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On this day of the year 53 A.M. (337 A.D.) the righteous Emperor Constantine the great departed. His father's name was Constantius I Chlorus which means (Green), and his mother's name was Helena. Constantius reigned over Byzantium, Maximianus reigned over Rome, and Diocletian reigned over Antioch and Egypt. Constantius was pagan, but he was honorable, loved to do good, compassionate and merciful. He went to the city of El-Ruha (Urfa - Gr. Edessa) and there he saw Helena, liked her and he married her. She was a Christian, and she conceived Constantine. Constantius left her in El-Ruha and returned to Byzantium. She brought forth Constantine and raised him up very piously, taught him every kind of learning, sowed in his heart mercy and compassion for the Christians, but she did not dare to have him baptized. Constantine grew up, and he was a bold and skilful horseman. He went to his father who rejoiced in him when he saw that he was full of wisdom, knowledge, and he was a skilful horseman. After his father's death he received the kingdom and he reigned with justice and integrity, and stopped all unfair practices. All the people were subject to him and they loved him and his righteous judgement spread throughout the Empire. The nobles of Rome sent asking him to come and save them from the injustice of Maximianus. Constantine marched with his army toward Rome to save them. During the war he saw in the heaven, in the middle of the day, a Cross made of stars, and on it was written in Greek words which being interpreted as "With this you shall conquer." The light of the Cross was more shinning than the sun, and he shewed it to his ministers and the nobles of his kingdom. They read what was written, marvelled and they did not know for what reason that cross had appeared. That night the angel of the Lord appeared to him in a vision and told him: "Make a sign for yourself like that sign which you had seen, and with it you shall conquer your enemies." The next morning, he prepared a large flag with the sign of the cross on it, and made the sign of the cross on all the armaments. He engaged with Maximianus in a battle and fought. Constantine overcame Maximianus who withdrew with his army, and while crossing the bridge over the Tiber river, the bridge broke and he and most of his men perished. Constantine entered Rome and its people welcomed him with joy and gladness, and its learned men praised the Honorable Cross and called it the Savior of their city. Then they celebrated for the Cross seven days and Constantine became the Emperor of the East and the West. When Constantine established himself in Rome, he and most of his soldiers were baptized by the Pope of Rome, in the eleventh year of his reign, which is the fourth year after the appearance of the Honorable Cross. He sent throughout the kingdom and commanded to set free all those who were imprisoned for the sake of faith, and that they should not work during the Passion week as the Apostles commanded. Then he sent his mother Helena to Jerusalem where she discovered the Holy Cross of Our Lord Christ. In the seventeenth year of his reign the Holy Council of the Three Hundred and Eighteen bishops assembled at Nicea in the year 325 A.D. which arranged the affairs of the Christians and put down the cannons of the church. He rebuilt the city of Byzantium and called it after his name "Constantinia" and he brought to it many of the bodies of the apostles and holy martyrs. He departed in the city of Nicomedia, they laid him in a gold sarcophagus, carried him and brought him to Constantinia. The Patriarch, bishops, priests, and all the people received him with prayers, psalms, and spiritual hymns, and laid him in the sanctuary of the holy apostles. All the days of his life were seventy five years. To Our God is the glory, might, and dominion and may His mercy and grace be upon us forever. Amen.

The Departure of Pope Peter (Petros) VII, the One Hundred and Ninth Patriarch

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On this day also of the year 1568 A.M. (April 5th., year 1852 A.D. the holy father Pope Peter (Petros) VII, the 109th. Pope of Alexandria, departed. This father was born in the village of Gawli - Manfalout, and his name was Mankarius. He forsake the world since his young age, and the Divine grace led him to the monastery of the great St. Antonios where he became a monk. He immersed in worship, asceticism and purity as he occupied himself by reading the ecclesiastic books and learned the theological and liturgical subjects. He was ordained priest for the monastery, he surpassed his fellows in the practice of virtues and performing the religious duties, and was called Fr. Marcurius. Then he was promoted to archpriest (Hegumen) for his asceticism, zeal, and the purity of his heart. When his news reached Pope Marcus (Mark) VIII, he called him. A group of the Ethiopians had come, delegated from the king of Ethiopia asking for a Metropolitan instead of Anba Yousab their predecessor one who had departed. The Pope searched for an honorable, learned and just man, and he found these virtues in the Archpriest Marcurius, so he chose him to be a Metropolitan for Ethiopia. During the ordination, instead he ordained him a bishop without a parish and called him Theophilus and ordained Anba Macarius II a Metropolitan for the kingdom of Ethiopia in the year 1808 A.D. After ordaining Anba Theophilus a bishop at large the Pope kept him with him in the patriarchate to help him in managing the church business and the affairs of the Coptic people. When Pope Marcus VIII departed on the 13th. day of Kiahk year 526 A.M. (December 21st., year 1809), the bishops were present in Cairo met with the notables of the people and unanimously agreed to chose Anba Theophilus to be his successor. They ordained him Patriarch in St. Mark church in El-Azbakiah three days after the departure of Pope Marcus, on sunday the 16th. of Kiahk, year 1526 A.M. (December 24th., year 1809), and they called him Peter VIII and he was known by Petros El-Gawly. He was a gentle, meek, wise, greatly intelligent, outstandingly smart father with a nobel policy in caring for the people. He devoted himself to studying, reading and learning the ecclesiastic subjects and the holy books. He wrote a valuable text to defend the church and its teachings, and he provided the patriarchal library with valuable and rare texts. His era was a peaceful time in the land, so the church had a complete serenity and total freedom in worship, and the churches were renovated in Upper and Lower Egypt. During his Papacy the Chair of El-Nuba and Sudan returned to the Chair of Alexandria after separation for five hundred years. The governor of Egypt Muhammad Ali Basha conquered Sudan and took over its land and consolidated it to the land of Egypt. Many of the people of Sudan returned to the Christian faith and many of the christian government employees and army men lived in Sudan. They built churches, then they asked Pope Petros to send them a bishop to shepherd the Christian people in these countries. He ordained for them a bishop who was nominated by the people of Sudan from among the monks called Damianus. This bishop departed during the days of Pope Petros so he ordained for them another. This Pope, during his papacy, ordained twenty five bishops for the different parishes of Egypt and Nuba, and he ordained two Metropolitans For Ethiopia, the first was Anba Kyrellos IV in the year 1820, and the second in the year 1833 A.D. God had performed many wonders through the hands of Pope Peter VII the most famous of them is the incident of the Nile Inundation. One year the flood of the Nile was not enough to water people, land and animals. The masses were worried about famine, inflation and high prices if the land could not be cultivated. They went to the Governor of Egypt asking to order the clergy to pray and supplicate God almighty that He might bless the water of the Nile and increase the flood water to be able to water the land to bring forth a plenteous crop and to avoid a famine that might befall the people. Pope Peter VII called the bishops and the clergy and went with them to the banks of the river where he celebrated the Divine Liturgy and after the service he washed the Holy Service utensils with water from the river, then he threw the water and the blessed Kourbana (Blessed Bread) in the river. The waves of the river roared, the water was disturbed and flooded, the deacons in haste removed all the elements used in the celebration, fearing of drowning. This incident glorified the Patriarch position before the Basha the Governor who made him close to him, and honor the men of his nation, and increased their authority and grace. From these remarkable wonders also was the incident of the Holy Sepulcher light in Jerusalem. After prince Ibrahim Basha, Mohammed Ali Basha's son, had conquered Jerusalem and Syria year 1832 A.D., he invited Pope Peter VII to visit Jerusalem and attend to the service of the appearance of the light on Bright Saturday from the Sepulcher of the Lord Christ in Jerusalem as the Greek Orthodox Patriarchs did every year. The Pope accepted the invitation, and when he arrived, he was received with honor and reverence and he entered Jerusalem with a great procession and a splendid celebration, in which the governor, the rulers and the heads of the different Christian denominations participated. He realized with his wisdom that if he minister alone in the Holy sepulcher that would cause animosity between the Copts and the Greeks. The Pope asked the Basha to relieve him from this service, but he asked him to participate with the Greek Patriarch on the condition that he will be their third, for he doubted the authenticity of the light. On Bright Saturday the church of the holy sepulcher was crowded with the worshipers, the Basha ordered the people to evacuate the church to the spacious outer courtyard. When the time to start the service came the two Patriarchs and the Basha entered the Holy Sepulcher to pray the customary prayers. In the specific time, the light burst out of the Sepulcher in a way that terrified the Basha, who became in a daze and confusion, and the Pope attended to him until he recovered. The people outside in the courtyard were not deprived from the blessing of the light since one of the pillars of the western gate of the church split and the light appeared to them from the pillar. This incident increased the reverence and respect of the Pope before the Basha. His holiness the Pope made many repairs and renovations in the church of Resurrection. During the days of this Pope, Mohammed Ali Basha wanted to join the Coptic church with the church of Rome because of the efforts of one of his catholic army generals, in return of the services of the French scientists and army leaders who offered the Governor to organize the Egyptian government. The Governor (Basha) called the master Ghali and his son Basilius and presented the subject to them, and they replied saying that this merge would cause revolt and unrest among the Coptic people so to avoid shedding of blood and to encourage the topic of unity, his family and himself would join the Catholic church, on a condition that they would not be forced to change their rituals or Eastern custom. The Basha accepted that solution and accordingly they declared their joining the Catholic faith, and only few followed them, nevertheless they all continued to worship in Coptic churches. During his time, the monk Daoud (David) excelled among the monks of St. Antonios monastery, and was promoted to be the head of the monastery. The fruits of his effort became obvious, in organizing the monastery and improving the condition of the monks. Pope Peter chose him for his intelligence and good management and sent him to Ethiopia in an official church duty which he took care of it well, and his return to Egypt was after the departure of Pope Peter. History will exalt the memory of Pope Peter (Petros), because the Russian Caesar sent his delegates to offer putting the Coptic Church under the protection of Caesar. The Pope refused the proposal graciously by asking: "Does your Caesar live forever?" When the envoy answered that he would die like all human beings, the Pope told him that he preferred the protector of the church would be her true shepherd, the King that does not die. The prince admired the Pope's faith and patriotism, and he left after taking the blessings from the Pope stating that he is truly the good successor for the Eternal King, Christ the Savior. When this Pope finished his course and completed his strife, he departed in peace. They prayed over him in a great celebration on Paschal Monday, participated in it all the heads of the Christian denominations in St. Mark church in El-Azbakiah. He was buried beside his predecessor Pope Marcus, and Anba Sarapamon bishop of El-Menofia in the eastern side of the great cathedral in El-Azbakiah. He stayed on the Patriarchal Chair for 42 years, 3 month, and 12 days and the Chair remained vacant after him one year and 12 days.

The commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia

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On this day also is the commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia. This blessed and great Saint was contemporary of Pope Petros El-Gawly and one of his famous bishops. God had granted him the gift to heal the sick, and to cast out evil spirits. He was called Salib. When he was a young man, some evil women seized him and accused him of murdering a young man they had killed in the market. In the court, he lifted up his heart to God and with tears he asked the help of St. Mary and other saints. He looked to the slain person and asked him to confess before the judge who killed him. The slain person rose up and told the judge about the murderesses. The judge was astonished and set Salib free. Salib left the court and went immediately to St. Antonios monastery to become a monk, and later on, the Pope chose him a Bishop for El-Monofia. When Mohammed Ali Basha asked the Pope's help concerning his daughter Zahra Hanem who was possessed by evil spirit, he sent Anba Sarapamon who healed her by praying over her. Mohammed Ali offered him money, but he refused saying that God's gifts are free. When the Governor insisted he asked for supplies and clothes for the monks in the monasteries, and to reinstate the Copts to their jobs in the government.