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6 Parmouti 1821

Daily Readings

moveable

Vespers

Psalms 41:1-2

To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The LORD will deliver him in time of trouble. The LORD will preserve him and keep him alive, And he will be blessed on the earth; You will not deliver him to the will of his enemies.

Matthew 9:36-38

But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.”

Matins

Psalms 63:1-2

A Psalm of David when he was in the wilderness of Judah. O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water. So I have looked for You in the sanctuary, To see Your power and Your glory.

Matthew 9:32-35

As they went out, behold, they brought to Him a man, mute and demon-possessed. And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!” But the Pharisees said, “He casts out demons by the ruler of the demons.” Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Liturgy — Pauline

Romans 1:11-13

For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.

Liturgy — Catholic

1 John 2:1-6

My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.

Liturgy — Acts

Acts 4:8-12

Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

Liturgy — Psalm & Gospel

Psalms 9:1-2

To the Chief Musician. To the tune of “Death of the Son.” A Psalm of David. I will praise You, O LORD, with my whole heart; I will tell of all Your marvelous works. I will be glad and rejoice in You; I will sing praise to Your name, O Most High.

John 5:31-37

“If I bear witness of Myself, My witness is not true. There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. You have sent to John, and he has borne witness to the truth. Yet I do not receive testimony from man, but I say these things that you may be saved. He was the burning and shining lamp, and you were willing for a time to rejoice in his light. But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form.

Synaxarium — 6 August

The Commemoration of the Appearance of the Lord to Thomas the Apostle after His Resurrection

feastapostle

On this day is the commemoration of the appearance of the Lord Christ, to Whom is the glory, to Thomas the apostle on the eighth day from the glorious Resurrection as the Bible said: "And after eight days His disciples were again inside, and Thomas was with them. Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!" Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing." And Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." (John 20:26-29) When St. Thomas put his hand in the side of the Lord, his hand was about to be burned by the fire of the Divinity, and when he confessed His Divinity his hand was healed from the pain of the burning.

The Departure of St. Mary of Egypt

departure

On this day also of the year 137 A.M. (421 A.D.) the hermit St. Mary of Egypt departed. She was born in the city of Alexandria about the year 61 A.M. (345 A.D.) from Christian parents. When she became twelve years old, Satan the enemy of the human race, seduced her, led her astray, and made her his net through which he caught innumerable souls. She continued in this sinful conduct for seventeen years until the mercy of God touched her life, she met people going to Jerusalem and she went with them. Since she did not have what to pay for the trip, she gave her self to the owners of the ship in return, until she came to Jerusalem. She also went on doing the same there. She wished to enter through the door of the church of the Resurrection, but she felt a hidden power pulling her from the back preventing her from entering the church. Whenever she tried to enter she felt as someone preventing her from doing so, and right away she realized that was because of her uncleanliness. She lifted up her eyes with a broken heart, and she wept interceding with St. Mary and asked her to intercede on her behalf before her Beloved Son. She felt encouraged and wished to enter with those entering, nothing prevented her from entering, and she prayed therein to God asking Him to guide her for what was pleasing to Him. She stood before the icon of the blessed and pure Virgin, and asked her fervently to guide her that she might save her soul. A voice came out of the icon saying: "If you cross the Jordan river you will find rest and salvation." She rose in haste and when she left the court yard of the resurrection and on her way she met a man who gave her three small coins with which she bought bread. Then she crossed the Jordan river to the wilderness where she lived for forty seven years. She strove strenuously for seventeen years, Satan fought against her by the fornication that she repented from. She overcame with the grace of God and she ate all this period the herbs of the desert. In the forty fifth year of her living in the desert, St. Zosima went to the wilderness, according to the custom of the monks there, during the holy Forty Days of fast for devotion and asceticism. While he was walking in the desert he saw this Saint from far and he thought that she was a shadow or mirage. He prayed to God to reveal to him the fact about this mirage, and he was inspired that it was a human being. He went toward the shadow, but it fled from him. When she saw that he is insisting on following her, she called him from behind a hill saying: "O Zosima if you wish to talk to me, throw me a rag that I may cover myself for I am naked." He marvelled for she called him by his name, he threw to her what she covered herself with, and she came to him. After the greetings and the metanias, she asked him to pray for her because he was a priest. He asked her to tell him the story of her life from the beginning to the present time. After she told him, she asked him to bring with him in the next year the Holy Eucharist to partake of it. In the next year he came to her and she partook of the Holy Mysteries, then he gave her what he had from dates and lentils, she only took a handful of lentils, and she asked him to come to her in the next year. When he came to her in the next year he found that she had departed, a lion standing beside her and writing beside her saying " Bury Mary, the poor woman, in the dust of which she was created." He marvelled from the writing and from the lion that was protecting her body and while he was thinking how he was going to dig to bury her, the lion came and dug a grave for her. He prayed over her and buried her. When he returned to his monastery, he told the monks the story of the strife of this holy woman, and they all increased in steadfastness in the Divine Mercy and progressed in the spiritual life. All the years of her life were seventy six years.