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22 Parmouti 1821

Daily Readings

moveable

Vespers

Psalms 70:1-2

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt.

Mark 8:10-15

immediately got into the boat with His disciples, and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.” And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

Matins

Psalms 70:1-5

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt. Let them be turned back because of their shame, Who say, “Aha, aha!” Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually, “Let God be magnified!” But I am poor and needy; Make haste to me, O God! You are my help and my deliverer; O LORD, do not delay.

Mark 4:26-29

And He said, “The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

Liturgy — Pauline

Romans 3:27-31

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Liturgy — Catholic

1 John 4:1-6

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Liturgy — Acts

Acts 5:34-36

Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing.

Liturgy — Psalm & Gospel

Psalms 24:1-4

A Psalm of David. The earth is the LORD’s, and all its fullness, The world and those who dwell therein. For He has founded it upon the seas, And established it upon the waters. Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.

John 10:34-38

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

Synaxarium — 22 August

The Departure of St. Isaac (Ishaq), of Hourin

departure

On this day the holy father Anba Isaac (Ishaq) departed. He was born in the city of Hourin - Shabas, from unblemished parents. His father's name was Abraham, and his mother's name was Susannah. His mother departed when he was a child, and his father, shortly after, married another wife. In those days there was a famine, and his step-mother hated him. She only gave him a little bread, which he gave to the shepherds that he worked with. He fasted until sunset, although he was only five years old. When his father knew that, he went to see him to inquire into that. Knowing the matter, before his father came to him, he tied up three pieces of mud in his cloak, so that his father might think when he saw them from far that they were bread. When his father came and unrolled the cloak, he found three pieces of bread. The shepherds who were present testified that the boy had given them all what he had of bread, and others saw him tieing the pieces of mud in his cloak. His father marvelled and glorified God. When Isaac grew up, he went and became a monk with a righteous man whose name was Elias, and he lived with him for many years. After the departure of Anba Elias, he went to the mount of Barnug and lived with an old man whose name was Anba Zacharias. His father went about everywhere trying to find him. When he found his son living with St. Zacharias, he asked him to return with him. His teacher Anba Zacharias advised him to obey his father and return with him. He returned and stayed until his father's departure. He distributed all what his father left him to the poor and needy. He then built for himself a place out side the city, where he dwelt there alone. He went on asceticism and worship until he departed in peace. They buried him in his place of worship, and the place was forgotten. After many years, God willed to reveal his body, and a great light appeared above his grave, which was seen by reapers for three consecutive days. The believers came, took his body, laid it on a camel, and journeyed with it until they came to a place between Horein and Nashrat. The camel stopped, knelt down, and would not get up again. They knew that this was the Lord's Will and they built a church for him in that place where they placed the body with great honor.

The Departure of St. Alexander I, 19th Pope of the See of St. Mark

departurepatriarch

On this day also of the year 44 A.M. (April 17th., 328 A.D.) the holy father Pope Alexander (Alexandros), 19th Pope of the See of St. Mark, departed. This Pope was born in the city of Alexandria from Christian parents, and he grew up in serving the church. Pope Maximus ordained him a reader, Pope Theonas ordained him a deacon. Pope Peter (Petros the Seal of the Martyrs) ordained him a priest, and he was virgin and chaste. When the time of Pope Petros (Peter) martyrdom drew near, Alexander and father Archelaus, who became Patriarch before him, went to him in prison, and asked him to lift the excommunication from Arius. Anba Petros excommunicated Arius again in their presence, and informed them that the Lord Christ had appeared to him and ordered him not to receive him again and that father Archelaus will be Patriarch after him and after Abba Archelaus, Pope Alexander will be ordained. He commanded that to the priests of Alexandria and ordered them not to accept Arius, and to have no fellowship with him. When Pope Archelaus sat on the Chair and received Arius, he only lived for six months and died. When Pope Alexandros sat, the lay leaders came and asked him to receive Arius, but he refused and added curses to what were already upon him. He told them: "Pope Petros had commanded Pope Archelaus and myself to do that, and when Pope Archelaus had received Arius, God speedily removed him from his office." Pope Alexander expelled Arius from the country. Arius went to Emperor Constantine and complained of the unjust treatment of this Pope. Emperor Constantine assembled the Ecumenical Council of the Three Hundred and Eighteen in the city of Nicea. The council was presided by Pope Alexander. He debated with Arius and revealed his denial of Christ, then excommunicated him and those who follow his belief. Alexander, along with the rest of the fathers, uttered the Creed, and drew up the Canon, the Law, and the Statutes that are still in the hands of Christians until this day. After he put down regulations for Lent and the feast of Easter, he returned to his Chair, victorious and triumphant. He shepherded his flock with the best of care. He sat on the throne of the See of St. Mark for 15 years, 9 months and 20 days, then departed in peace.

The Departure of St. Mark 11, 49th Pope of the See of St. Mark

departurepatriarch

On this day also, of the year 535 A.M. (April 17th., 819 A.D.), the blessed father Pope Mark (Marcus), 49th Pope of the See of St. Mark, departed. This Pope was from Alexandria, and he a was chaste, learned, and honorable man. Pope John ordained him a deacon, and he was an eloquent speaker. His voice was sweet and all those who heard him rejoiced in him. The Pope handed him the administration of the papal place, and he did nothing without his advice. When Pope John put on him the garb of monks in the monastery, one of the elder monks shouted saying: "This deacon whose name is Mark shall, rightly and fittingly sit upon the throne of his father Mark, the Evangelist." When pope John departed, the bishops unanimously agreed to choose him Patriarch. He fled to the desert, but they caught up with him, brought him back, and enthroned him Patriarch on the 2nd day of Amshir, 515 A.M. (January 26th., 799 A.D.). He tended to the churches needs, and restored those that were in a ruinous state. He returned many of the heretics to the Orthodox faith, healed many of the sick, and cast out, of many of them, devils. He told them: "What had happened to you was because you dared to partake of the Holy Mysteries with irreverence, so keep yourselves henceforward from the evil words that come out of your mouth." In his days, the Muslim Arabs conquered the Greek Isles, captured many of their women and children, brought them to Alexandria, and started to sell them. The Pope gathered money from the believers, and beside the funds of the monasteries that he had, he was able to pay three thousand Dinars to save and free them. He wrote for them bills of manumission and set them free. He provided those who wished to return to their country with whatever they needed, and those who wished to stay, he gave them in marriage and protected them. He took thought for the church of the Redeemer in Alexandria and restored it, but some evil men burned it, so he restored it again. When the Lord willed to give him rest, he became sick. He prayed the Divine Liturgy and partook of the Holy Mysteries. He bade the bishops that were present farewell and departed in peace after staying on the Chair 20 years, 2 months and 21 days.

The Departure of St. Michael 11, 53rd Pope of the See of St. Mark

departurepatriarch

On this day also, of the year 567 A.M. (April 17th., 851 A.D.), the holy father Pope Michael (Khail), 53rd Pope of Alexandria, departed. This father was a righteous monk, and he was ordained hegumen for the monastery of the saint Abba John. Because of his good conduct, they chose him Patriarch, and he was enthroned in the 24th day of Hatour 566 A.M. (November 20th., 849 A.D.). When the Holy Fast came, he went to the desert of Scetis to keep the fast there. He remembered his earlier life in the wilderness, so he asked God with tears and supplication saying: "O God, you know how much I love solitary life and I have no aptitude for the position that I am in." The Lord accepted his petition and he departed in peace after the feast of Passover. He stayed on the Chair one year, four months and twenty-eight days.