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3 Paoni 1695

3 Paoni 1695

June 10, 1979

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 3 Paoni 1695

The Construction of the first church of St. George in the cities of Birma and Beer Maa (Water Well) in the Oases

On this day, the first church in the name of St. George was built in Egypt in the city of Beer Maa in the Oasis. As was consecrated also on this day a church in his name in the city of Birma, district of Tanta. For after the perishing of Diocletian, and the reign of the righteous Emperor Constantine, all the temples of the idols were destroyed. Churches were built after the name of the heroic martyrs, who strived with their blood to defend the faith. Some Christian soldiers in the land of Egypt, had donated a piece of the land where the city of Birma is now located. One of them was a righteous and meek young man, who lived on a piece of this land with some of the farmers. In this area there was a well of water. This young man heard of the wonders of the great among the martyrs, St. George. He searched until he found his biography. He wrote it, and it comforted him to read it, which he did without boredom. While he stood praying, on the evening of the twenty-fourth of the month of Bashans, he saw that an assembly of the saints had come down beside the well. They were praising God and chanting with angelic voices. They were surrounded by heavenly light, and he was astounded. One of them, who was in the uniform of a soldier, came forward and informed him that he was Gawargios (George) who was martyred at the hands of Diocletian. He ordered him to build a church for him on that site, for that was the Will of God. The assembly left him, and raised up to heaven while they were glorifying the Most High. The young man spent that night awake till morning. Few days passed during which he was thinking about how he could build this church, knowing that he did not have the money for a small piece of it. One night, while he stood praying, the great martyr St. George appeared to him. The Saint pointed out to him the place to build the church. Then he directed the young man to another place and told him, "Dig here and you shall find what you need to build the church." When he woke up in the morning, he went where the honorable martyr had directed him. He dug there and found a vessel filled with gold and silver. He praised God, and glorified his patron saint. He built the church and called the father the Patriarch who consecrated it on this day. The relics of St. George, that were kept in his church in the city of Beer Maa in the Oasis, were relocated to the monastery of Anba Samuel by its monks. That was during the days of the Saint Abba Mattheos (87th Patriarch), and the monastery was under the direction of Fr. Zachary Ebn-Elkomos and Fr. Soliman El-Qualamony. During the Papacy of Pope Gabriel (88th Patriarch) the relics of the saint were relocated to his well-known church in Old Cairo. That was on the 16th day of Abib, 1240 A.M. (July 10, 1024 A.D.). A great celebration takes place annually, where the church was built beside the water well, to commemorate this venerable event. There, many signs of casting out of evil spirits and healing of the sick take place with the intercession of this great martyr.

The Departure of St. Martha of Egypt

departure

On this day also, the ascetic and fighter St. Martha, departed. She was born in the city of Mesr (Cairo) to wealthy Christian parents. She loved fornication and unchastity in her youth and her works became known. However, the mercy of God from above encompassed her, and moved her to go to the church. That was on the Nativity of Our Lord. When she came to its door and wished to go inside, the servant delegated to watch the door told her, "It is not meet for you to go into the holy church, for you know what you are?" A confrontation took place between them, and when the Bishop heard the clamor, he came to the door of the church to see what had happened. When he saw the girl, he said to her, "Do you not know that the house of God is holy, and only the pure enter it." She wept and said, "Accept me O father, for I am repentant from this instant, and have decided not to go back to my sin." The bishop replied, "If it is true what you have said, go and bring back here all your silk clothes and gold ornaments." She went quickly and brought back all of her clothes and ornaments and gave them to the Bishop. He ordered that they be burned immediately, then he shaved off the hair of her head. He put on her the monastic garb and sent her to one of the convents. She fought a great spiritual fight, and she frequently said in her prayers: "O Lord, if I could not bear the disgrace from the servant of Your house, so please do not put me to shame before Your angels and saints." She continued the spiritual fight for twenty-five years, during which she did not go out of the door of the convent, then departed in peace.

The Martyrdom of St. Alladius the Bishop

martyrbishop

Today also marks the martyrdom of St. Alladius (Hilarius or Hilarion), bishop of one of the countries of the East. One day, he rebuked Emperor Julian for worshipping the idols. The Emperor replied, "If I am, in your opinion infidel, because I do not worship that whom was crucified, I shall make you also forsake worshipping him." Then the Emperor handed him to one of his officers and commanded him to torture Alladius without mercy for one year. When he did not turn away from his firm intention, he lit a fire in a pit and threw him in it, but no harm came upon him. Many believed, and the Emperor ordered their heads to be cut off. Finally, they brought the saint out of the pit, and ordered to cut off his head. He delivered up his soul in the hand of the Lord Christ and received the crown of martyrdom.

The Departure of Pope Cosmas, the 44th Patriarch

departurepatriarch

This day also marks the departure of Pope Cosmas the First (44th Patriarch), in the year 446 A.M. (June 24, 730 A.D.). He was from the village of Abi-Sair. He became a monk in the monastery of St. Macarius. He was ordained against his will a patriarch on Sunday the 30th day of Baramhat, 445 A.M. (March 729 A.D.). He did not cease, since his enthronement, from asking God to repose his soul speedily. God responded to his request after one year and three months of his enthronement.

The Departure of St. Abraam, bishop of El-Fayyoum

departurebishop

Today also, the saint Anba Abraam, Bishop of El-fayyoum and El-Giza, departed. This was in the year 1630 A.M. (June 10, 1914 A.D.). This saint, whose name was Paul (Boulos), was born in 1545 A.M. (1829 A.D.) in the Estate of "Gilda", district of Mallawi, governate of Miniah, to righteous parents. They brought him up in a Christian manner. They sent him to the church school, where he learned religious subjects and the church hymns. As he was a very bright student, Anba Yousab, the Bishop of Sunabbo ordained him a deacon for the church of Gilda. His heart longed for the monastic life, so he went to El-Muharrak monastery where he was ordained a monk by the name of Paul Gabriel El-Muharraki. He was nineteen years old. He was meek, humble, had a pure life, and he prayed much in seclusion. Accordingly, the monks loved him exceedingly. When Anba Yakoubos, bishop of El-Meniah, heard of him, he summoned him. He retained him in the episcopate for a period of time during which he promoted him to a priest. When he returned to his monastery, the monks with a consensus decided to make him the abbot over the monastery after the death of their Abbot. He was then promoted to archpriest (hegumen) in the days of Abba Demitrius the second (111th Patriarch). He remained Abbot of the monastery for five years, during which the monastery was the refuge for thousands of the poor. So he was called the father of the poor and the destitute. During his time as abbot, he did not spare an effort to improve the condition of the monastery spiritually and physically. He improved its finances by developing its agricultural land. As he increased his charity toward the poor, the orphans and the widows, some of the monks became more resentful of him, for they considered these charitable works as squandering and extravagant acts. They complained against him to Anba Morcos, Metropolitan of El-Behira, who was the acting Patriarch after the death of Pope Demitrius. Anba Morcos accepted their complaints and deposed him as the abbot of their monastery. Shortly after his dismissal, he left El-Muharrak monastery and went to the monastery of El-Baramous. Several monks from the El-Muharrak monastery went to the monastery of El-Baramous, with archpriest Bolous (Abba Abraam), because they did not like the attitudes of the complaining monks. He stayed there for some time studying the Bible and teaching the monks. The abbot of the monastery of El-Baramous at that time was archpriest Youhanna the Scribe, who became later on Pope Kyrillos the fifth (112th Patriarch). In the year 1597 A.M. (1881 A.D.), Pope Kyrillos the Fifth chose and ordained him a bishop for the parish of El-Fayyoum and El-Giza. He replaced its reposed bishop, Anba Eisak, and was ordained with the name of Abba Abraam. During his episcopate, he became famous for two attributes: The First: His charity to the multitude of poor that came to the bishopric residence. He gave them all what he had of money. He made the bishopric residence a shelter for many of them. He offered clothing for those who had no clothes and food for those who were hungry. He never allowed anyone to offer him food that was better than that offered to the poor. Once he went down to visit the poor while they were eating, and found that the food he was offered that day was better than that offered to them. He became very sad, and immediately relieved the nun supervising the feeding service of the poor from her duties. The Second: He was famous for his prayer of faith. Many miracles were performed, through his prayers, on his hands. His fame was spread to all parts of Egypt and also to some parts of Europe. Many patients, of different religions, came to him, seeking the blessing of his prayers and were healed. Anba Abraam was well read of the holy books. He always gave to his visitors advice, instructions and sermons which showed the great depth of his knowledge. More important was that he possessed a pure nature and many virtues. Particularly, his severe denial of himself, and his true renouncement of the pleasures of life and its vain glory. His food and clothing were just bare necessities. His ambition never looked up to the glory of higher ranks or positions. When the Patriarch wanted to promote him to the rank of metropolitan he apologized saying that the Holy Bible did not mention any ranks in the priesthood except the ranks of the priest and the bishop. He was also straightforward in revealing his own opinion, looking only for the truth. He never gave any attention to the rank and greatness of people in higher places, for their greatness was far less than the greatness of the truth. For this reason, all the metropolitans and bishops of the church avoided his anger and sought to please him. Abba Abraam departed to the heavenly bless on the 3rd day of Baouna, 1630 A.M. (June 10, 1914 A.D.). More than ten thousand Christian and Moslems walked in his funeral precession. His pure body was laid in the tomb, which was prepared for him in the monastery of the Virgin Mary in El-Ezab. Many miracles were manifested through him after his departure, and his tomb became and still is a pilgrimage for many who have special needs or infirmities.