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25 Paremhat 1819

Daily Readings

moveable

Matins

Psalms 55:1-2

To the Chief Musician. With stringed instruments. A Contemplation of David. Give ear to my prayer, O God, And do not hide Yourself from my supplication. Attend to me, and hear me; I am restless in my complaint, and moan noisily,

Mark 10:1-12

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.” And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.” In the house His disciples also asked Him again about the same matter. So He said to them, “Whoever divorces his wife and marries another commits adultery against her. And if a woman divorces her husband and marries another, she commits adultery.”

Liturgy — Pauline

Romans 4:14 – 5:5

For if those who are of the law are heirs, faith is made void and the promise made of no effect, because the law brings about wrath; for where there is no law there is no transgression. Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Liturgy — Catholic

1 Peter 4:12-19

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Liturgy — Acts

Acts 11:12-18

Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man’s house. And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved.’ And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

Liturgy — Psalm & Gospel

Psalms 86:13-14

For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol. O God, the proud have risen against me, And a mob of violent men have sought my life, And have not set You before them.

Luke 13:6-9

He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’ ”

Synaxarium — 25 July

The Departure of St. Onesiphorous (Friska), One of the Seventy Apostles

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On this day the great St. Friska or Onesiphorus, one of the seventy apostles departed. This apostle was an Israelite of the tribe of Benjamin. His parents kept the Law of Moses and were of those who followed the Savior, listened to His teachings, and witnessed His wonders and miracles. When Our Lord raised the son of the widow of the city of Nain, this saint was present. He went without delay to the Lord Christ at once forsaking the light of the lamp of the Jewish Law, to be enlightened by the Sun of righteousness. He believed on Him heartily, was baptized, became one of the seventy apostles, and was present with the disciples in the upper room of Zion at the time of the coming of the Holy Spirit. He preached the Gospel in many countries. He was ordained bishop for Khoranias, where he preached it's people and enlightened them with his teachings and sermons then baptized them. And having finished his holy strife he departed in peace. He received the crown of heavenly glory and he was seventy years old, twenty nine years of it as Jewish and forty one years as Christian. St. Paul mentioned him in his Second Epistle to Timothy (2 Tim. 4:19).

The Departure of Pope Mattheos, the One Hundredth Pope of Alexandria

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On this day also of the year 1362 A.M. (March 31st. 1646 A.D.) on Lazarus' Saturday, Pope Mattheos III, the one hundredth Patriarch departed. He was known by the name Matthew El- Toukhy, a son of Christian parents from the city of Toukh El-Nasarah, El-Monofiah province. They feared God, caring for the strangers and charitable to the poor and the needy. God granted them a son, they called him Tadros, and they raised him well. They disciplined him with every spiritual discipline, and taught him the holy church books. The grace of God filled this blessed son, so he devoted himself to study and teach Christian education. The grace of God moved him to the angelic and ascetic life, so he went forth from his town, left his family and kinfolks and followed the commandments of the Lord Christ and went to the wilderness of Sheahat. He became a monk in the monastery of the great St. Macarius, and he fought a great fight in asceticism and worship. They ordained him a priest so he increased in asceticism and grew in virtues then they promoted him archpriest and head for the monastery. Shortly after, Pope Yoannis XV, the ninety-ninth Patriarch departed, the fathers the bishops, the priests and the notables gathered to choose who would fit to be elevated to the Chair of St. Mark. They continued on praying asking the Lord Christ, to Him is the glory, to chose for them a good shepherd to guard His flock from the ravenous wolves. With the Will of the Lord Christ, the Shepherd of the shepherds, everyone agreed on choosing father Tadros the hegumen of St. Macarius monastery. They went to the monastery and forcibly seized him and enthroned him a Patriarch by the name Mattheos on the 4th. of El-Nasi (The intercalary days) year 1347 A.M. (September 7th. 1631 A.D.) and Anba Yoanis, the metropolitan of the Syrian monastery, headed the enthronement service. When this Pope sat on the Apostolic Chair, he cared for Christ's flock with the best of care, and at the beginning of his days, there was peace and tranquility for the believers. The churches rested from the tribulations that they were under. Satan the enemy of the good envied him, he moved some evil doers against the Pope, so they went to the Governor in Cairo and told him that whomever sat on the Patriarchal Chair paid much money to the Governor. The Governor listened to their accusations and called the Patriarch to collect the dues. The notables went to meet the Governor who did not ask about the absence of the Patriarch but rather discussed the dues that the Patriarch pay. He forced them to bring four thousands Dinars. They left him with sadness and grief because of the heavy fine. But God, to Him is the glory, who does not wish anyone to parish had put mercy in the heart of a Jewish man who paid the required fine to the Governor. The notables promised that man to pay him back, they divided the fine among them and allocated a small portion of this heavy fine for the Pope to pay. He went to Upper Egypt to collect the sum of money required from him, and because of his faith and his strong belief in God's help, the people with compassionate heart and willingly gave him what he asked them. Shortly after, he came to Lower Egypt to visit his flock, he went to the city of Berma, and the people of the city of Toukh his home town came to him and invited him to come to visit the city so they be blessed by him, and he fulfilled their request. During the days of this Patriarch a great famine befell all the land of Egypt, nothing like it happened before, the people suffered much and many died. King of Ethiopia sent to the Patriarch asking for a Metropolitan. Pope Mattheos ordained for them a Metropolitan from the people of the city of Assiut and sent him to them. Much tribulations and sorrows befell this Metropolitan while he was there, until they removed him and ordained another one instead of him. After the Pope had finished his pastoral visit to the people of Lower Egypt and his acceptance to the invitation of the people of Toukh to visit their city, he left Berma with them on their way to Toukh El-Nasarah. When he drew near from the city, the priests and the Christian mass received him with reverence, veneration, and spiritual hymns to befit his honor. He entered the church with honor and glory and stayed with them one year preaching and teaching the people. On the blessed Saturday, the commemoration of the day in which the Lord raised Lazarus from the dead, he met the priests and the people after the liturgy, ate with them, and he bade them farewell saying, with the guidance of the Holy Spirit, that his tomb will be in the church of this city and that he will not depart Toukh. He dismissed the people and went to rest in the house of one of the deacons. When the deacon returned home, he knocked on the door of the Pope's room, when he did not get any answer he entered the room and found the Patriarch laying on his bed, looking toward the east, his hand over his chest as the Holy Cross and his spirit had departed in the Hands of the Lord. The priests and the people came in haste and found him departed and his look did not change, but his face was shining as the sun. They took his blessed body to the church, and prayed over him as worthy of the fathers the Patriarchs, and buried him in the church in the city of Toukh his home town. He stayed on the Apostolic Chair for fourteen years, six month and 23 days did not eat meat or drink wine in it, and departed in a good old age.