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26 Paremhat 1819

Daily Readings

moveable

Vespers

Psalms 4:6-8

There are many who say, “Who will show us any good?” LORD, lift up the light of Your countenance upon us. You have put gladness in my heart, More than in the season that their grain and wine increased. I will both lie down in peace, and sleep; For You alone, O LORD, make me dwell in safety.

John 8:28-42

Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” As He spoke these words, many believed in Him. Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. You do the deeds of your father.” Then they said to Him, “We were not born of fornication; we have one Father—God.” Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.

Matins

Psalms 60:4-5

You have given a banner to those who fear You, That it may be displayed because of the truth. Selah That Your beloved may be delivered, Save with Your right hand, and hear me.

John 12:26-36

If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor. “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.” Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.” Jesus answered and said, “This voice did not come because of Me, but for your sake. Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself.” This He said, signifying by what death He would die. The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

Liturgy — Pauline

1 Corinthians 1:17-31

For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— that, as it is written, “He who glories, let him glory in the LORD.”

Liturgy — Catholic

1 Peter 2:11-25

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Liturgy — Acts

Acts 10:34-43

Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him. The word which God sent to the children of Israel, preaching peace through Jesus Christ— He is Lord of all— that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. Him God raised up on the third day, and showed Him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Liturgy — Psalm & Gospel

Psalms 65:1-2

To the Chief Musician. A Psalm of David. A Song. Praise is awaiting You, O God, in Zion; And to You the vow shall be performed. O You who hear prayer, To You all flesh will come.

John 10:22-38

Now it was the Feast of Dedication in Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon’s porch. Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.” Then the Jews took up stones again to stone Him. Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?” The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

Synaxarium — 26 July

The Departure of St. Euphrasia (Eupraxia), the virgin

departuretheotokos

On this day the blessed St. Euphrasia (Eupraxia) the virgin departed. She was the daughter of a noble family in the city of Rome, who was related to Emperor Honorius. Before her father's departure, he asked the Emperor to care for her. Her mother went to Egypt to collect the revenues and rent of her estates and orchards, which her husband had left her. She took her daughter, who was nine years of age, with her, and they lodged in one of the houses of virgins. The nuns of that convent were on high degree of asceticism, piety and devoutness, they never ate food with meat, oil, fruits, at no time drank wine and slept on the floor. Eupraxia loved the life in that convent, and she was pleased with the nun that served her. That nun told her: "Promise me that you will not leave this convent"; and she promised her that. When her mother finished her work that she came to achieve, her daughter refused to return with her and she said to her mother: "I have vowed myself to Christ, and I have no need for this world, for my true Bridegroom is the Lord Christ." When her mother knew that, she gave all her money and goods to the poor and needy, and she lived with her daughter in the convent for many years, then departed in peace. When Emperor Honorius heard that, he sent asking for her. She answered back saying that she had vowed her self to the Lord Christ, and she can not break her covenant. The Emperor marvelled at her wisdom and righteousness and allowed her to stay. Eupraxia contended strenuously in the ascetic life, she fasted two days at a time, then three, then four, and afterwards she fasted for a week at a time, and during the Holy Lent she did not eat anything which was cooked. Satan was jealous of her, and he smote her with an illness in her feet, gave her pain for a long time, until God had compassion on her and healed her. God granted her the gift of healing the sick, and she was beloved by all the sisters and the abbess for her humility and obedience to them. One night the abbess saw in a vision crowns which had been prepared, and she asked: "Who are these for?", and she was told: "These crowns for your daughter Eupraxia, she will be coming to us after a short while." The abbess told the nuns of the vision which she had seen, and commanded them not to tell Eupraxia about it. When her time came to depart of this world, she fell sick of a slight fever. The abbess and the nuns gathered around St. Eupraxia and asked her to remember them before the Divine Throne, then she departed in peace. Then right after her departure the nun her friend departed, and shortly after, the abbess fell sick, so she gathered the nuns and told them: "Choose whom will be abbess over you, for I am going to the Lord." When they came on the following morning to visit her, they found that she had departed.

The Departure of Pope Peter VI, the One Hundred and Fourth Pope of Alexandria

departurepatriarch

On this day also the church commemorates the departure of Pope Peter VI (Petros), the one hundred and fourth Patriarch in the year 1442 A.M. (April 2nd., 1726 A.D.). This blessed father and spiritual angel was the son of pure and Christian parents from the city of Assiut. They raised him well, educated him with ecclesiastic subjects and manners and he excelled in them. His name was Mourgan, but later on he became known by the name Peter El-Assuity. The grace of God was on him since his young age, and when he came to the age of maturity, he forsook the world and what in it, and longed to the monastic life. He went to the monastery of the great St. Antonios in the mount of El-Arabah, he dwelt there, became a monk and put on the monastic garb. He exerted himself in worship, and when he achieved the ascetic life, purity, righteousness, and humility, the fathers the monks chose him to be a priest. They took him against his will to Cairo, and he was ordained a priest, for the monastery of the great Saint Anba Paula the first hermit, among others, by the hand of Pope Yoannis El-Toukhy (103), in the church of the Lady the Virgin in Haret El-Roum. He increased in virtues and he became well known among the people. When Pope Yoannis, the above mentioned, departed, the Chair became vacant after him for two month and six days. They went on looking for whom was fit for this honorable rank so they chose some priests and monks. They wrote their names on pieces of papers, placed them over the alter and celebrated the Divine Liturgy. On the third day after asking and supplicating God to raise the one He chooses, the lot fell on this father, so they realized that he was the chosen one by God. He was ordained Patriarch for the See of St. Mark on sunday the 17th. of Mesra 1434 A.M. (August 21st., year 1718 A.D.) at the church of St. Marcurius in Old Cairo. It was a great joy for his enthronement, which was attended by the Christian mass, foreign dignitaries, Catholics, Greeks, Armenians, and the military. Afterwards, Pope Peter went to visit the cities of Lower Egypt, visited the churches, and at the end he arrived to Alexandria to visit the church of St. Mark the evangelist in the 11th. of Baramouda year 1438 A.M. He kissed the pure holy head of St. Mark, and he did extensive renovation inside the church. When he was about to return he was informed that a group in Alexandria planning to steal the holy head so he hid it in the monastery since that time. Then he gave a lamb made of silver as a gift and lit it over the tomb of the Evangelist, and he encircled it by a partition with windows looking inside. He went to Lower and Upper Egypt and the people of Egypt rejoiced. During the days of this father, a group of priests and deacons came, delegated by the Emperor of Ethiopia, with extravagant gifts and a letter from the Emperor, asking for a Metropolitan. He deliberated the subject with Mr. Lotf-Allah Abu-Yousif a prominent notable of Cairo and others, and they all agreed on the honorable father Khristozolo bishop of Jerusalem. He was a blessed father, and knowledgeable teacher, so Pope Peter ordained him Metropolitan, and called him Khristozolo III. They went with him to Ethiopia happy and joyful, and he cared for that parish from 1720 - 1742 A.D. Pope Peter ordained Anba Athanasius bishop for Jerusalem. During the papacy of this Pope many churches were built and consecrated with his blessed hand. Among those churches, the church of St. Mary on the Nile in the district of El-Maady, the church of Michael the archangel in Babylon, and the church of St. Mina the wonder worker in Fum El-Khalig - Cairo. The last two churches were built by the noble and charitable Mr. Lotf-Allah Abu-Yousif by his private funds, also he built the church of the Apostles in the monastery of St. Antonios, and also assumed and paid the cost of the enthronement festivals of the Patriarch. The days of this Pope were peaceful and tranquil, and he worked on implementing the church cannons especially he stopped the divorce, for whatever the reason. For that purpose he went to the Governor Ebn-Eiwaz and discussed the subject with the Muslim scholars, so they gave him a formal legal opinion and a decree that the No Divorce only apply to the Christians, and no one can object him for that in courts. He ordered the priests not to wed except in his presence. That was because a man, who was the son of a priest, protested against him. The man had divorced his wife and married another without the Patriarch's knowledge in the church. He ordered them to come before him so he might dissolve the illegal marriage, but the man refused and did not come. The Pope excommunicated the man, his wife and his father the priest for he had married them. This man died after sever illness in his mouth, and his father the priest went to the Pope, asked for his forgiveness, the Pope absolved him and shortly after he died. This pope shepherded the flock of Christ with the best of care, and when he completed his strife, he fell sick for a short sickness and departed on the 26th. of Baramhat, year 1442 A.M. in the Holy Lent. His body was placed in the tomb of the Patriarchs in the church of St. Marcurius in Old Cairo. He remained on the Chair for 7 years, 7 month and 11 days. He was charitable, generous and merciful to his people as his predecessor. Pope Peter (Petros) El-Assuity was approximately forty six years old, and he was a contemporary of Sultan Ahmed III the Ottoman. The Chair remained vacant for 9 month and 11 days after him. The year this pope departed, there was an outbreak of Plaque in the land along with severe drought, many bishops and priests departed and death befell the people from Alexandria to Aswan. May the lord have mercy on his people and benefit us with the prayers and blessings of Pope Petros El-Asuity, and